Cardinal Joseph Zen Ze-kiun, 90, may have had to wait almost three years but he finally gained a private audience with Pope Francis, the day after the Jan. 5 funeral for retired Pope Benedict XVI.
“It was wonderful. He was so very warm,” Zen told Jesuit magazine America after the audience.
Zen said he thanked Francis for giving Hong Kong “a good bishop,” by appointing Jesuit Father Stephen Chow in 2021 over the top of other more conservative, pro-China candidates. He said Francis quipped, “He’s a Jesuit!”
He also told the pope about his decade-long pastoral ministry visiting prisoners in Hong Kong’s jails and that he had baptized a number of prisoners when they requested the sacrament.
“Benedict’s death served to open recent wounds over the deal”
Cardinal Zen had previously travelled to Rome in 2020, seeking an audience with Pope Francis after sending him a letter concerning the Vatican’s controversial deal with the Chinese Communist Party regarding the appointment of bishops but did not manage to see him. Pope Benedict’s death served to open recent wounds over the deal.

Days before Christmas, Chri-stians in Nigeria buried 40 people killed in terror attacks in the nor-thern Nigerian state of Kaduna, where several villages have been attacked this month by suspected terrorists from the Fulani tribe of northern Nigeria.
At a Dec. 22 inter-denomi-national memorial service, mour-ners were encouraged to take de-fensive measures against a years-long spate of terrorism and viole-nce in the largely Christian farm-ing communities of northern and central Nigeria – especially as government security officials have been criticized for failing to pre-vent terrorist attacks.
At the open-air prayer service ceremony, Fr. Benjamin Bala ex-horted Nigerians to “be ready in … ‘Holy anger,’ to respond to the natural sense for self-preservation which is also both divine and con-stitutional.”
“This requires us to do all within the law and our faith to and protect our lives. In Genesis 9:5, God says he will demand an account of every life; beast and man from us. Yes, God is our refuge and protector. But we must cooperate with him at all times to keep us safe and secure,” the priest said.
“These are indeed trying times for us. We cannot afford to be asleep. We must keep awake. We must not allow ourselves to give in to the antics of our atta-ckers. Let us not allow them to push us into doing things that are unlawful and acting against our Christian faith. Our faith teaches us to constantly pray and watch.”
The 40 victims include 33 men and boys, and 7 women and girls of several Christian traditions: 22 Catholics, 16 Evangelicals, and 2 Baptists.
The youngest victim of the terror attacks was two years old. The oldest was 65. Among the dead were 6 members of one family – father, mother and four children.
The victims were part of Malagum 1 and Sakong village communities in the southern part of the Kaduna state.

The COVID-19 pandemic touched nearly every aspect of American life. Schools, offices, grocery stores, and churches faced daunting challenges in the early days of the pandemic in their efforts to operate while keeping their employees, members, and the broader community safe. For churches and religious organizations, concerns over COVID-19 led many to pause traditional in-person worship services. A recent Pew Research Centre study found that nearly one in three churches or religious organizations were completely closed in summer 2020, while others moved outside or online. By March 2022, most were offering some type of regular service, but only 43% of religious Americans reported that services currently being offered by their place of worship were back to their pre-pandemic operations.
The COVID-19 pandemic disrupted religious participation for millions of Americans. In summer 2020, only 13% of Americans reported attending in-person worship services. This rebounded to 27% by March 2022, but rates of worship attendance were still lower than they were before the pandemic. However, the pandemic did not appear to affect one’s faith, with most adults reporting that their religious affiliation today was no different than it was pre-pandemic. In fact, one study showed that the experience of the pandemic may have even strengthened many Americans’ religious faith.

Three Kings parade Poland Three Kings parades went down the streets of 800 Polish towns and cities Jan. 6, 2023, for the feast of the Epiphany, with estimates of some 1.5 million people taking part in what is believed to be the largest street Nativity pageant in the world. | Justyna Galant/CNA
Three Kings parades Poland Three Kings parades went down the streets of 800 Polish towns and cities Jan. 6, 2023, for the feast of the Epiphany, with estimates of some 1.5 million people taking part in what is believed to be the largest street Nativity pageant in the world.
Three Kings parades went down the streets of 800 Polish towns and cities Jan. 6 for the feast of the Epiphany, with estimates of some 1.5 million people taking part in what is believed to be the largest street Nativity pageant in the world. This year, carols were sung not only in Polish but also in Ukrainian.
Jan. 6 is the feast of the Epiphany, which is commonly referred to as Three Kings Day, or the day of the three Magi. In Poland, it is a day off. In many cities across the country, colourful processions are held to commemorate the event, with participants remembering the journey of the three Wise Men who arrived in Bethlehem to pay homage to the new-born Jesus.

Patriarch Sako began his message by noting that, over the Christmas period, he listened to the sermons of various Eastern clergy, and watched their television interviews.
“I found,” he wrote, “that the ideas put forward are outdated, and that what they said does not communicate with the current reality (…). Therefore, it does not move the recipients, nor does it give them hope, nor does it give them a feeling of reassurance and refreshment.” Such preaching, he warned, discourages young people from coming to church, and, “if the situation continues as it is now, future generations will be without faith.”
Part of this problem, he said, is that the Eastern Catholic Churches “did not benefit much” from the Second Vatican Council or 2010’s Special Assembly on the Middle East.
What is the solution? Priests, Patriarch Sako said, should bear in mind the close relationship – insisted upon by the late Pope Benedict XVI – between faith and reason, and speak “honestly, transparently, [and] rationally.” The Church, he stressed, should respond to “cultural and social changes”, just as Christ did.
“Truth and renewal are at the heart of the Church’s nature,” the Patriarch emphasised.
Given the precarious state of the Eastern Churches, Patriarch Sako went on to say, “priority must be given to the issue of unity”, which is “the only guarantee of our survival.”
Such unity, he stressed, does not mean erasing the “spiritual, cultural, and theological heritage” of each particular Church. Rather, “unity is about accepting differences and respecting them through mutual humility and fraternal encounter, working together based on the Gospel.”
“In division there is no future for us, in unity and marching together the guarantee of our survival,” he wrote, urging the Eastern Churches to adopt a synodal style of co-operation.
The Patriarch concluded his letter by drawing a parallel between the current situation of Middle Eastern Churches and the city of Constantinople before its conquest by the Ottomans. As enemy forces were gathering at the gates, he wrote, “Byzantine theologians were arguing about the gender of angels.”