Oct. 23 marks the 80th anniversary of diplomatic re-lations between the Holy See and the Republic of China, which exists today in Taiwan.
As surprising as it may seem to many, in Via della Conciliazione 4 in Rome there is the embassy of the Republic of China. Its red flag with a white sun amid a blue rectangle flutters from the balcony.
There is, therefore, a Chinese ambassador to the Holy See, Matthew S. M. Lee, and he comes from Taiwan.
The Embassy of the Re-public of China represents the island of Taiwan. Yet the Va-tican’s diplomatic recognition of China, which began in 1942, does not concern either the People’s Republic of China (which came into existence in 1949) nor, strictly speaking, is it an agreement with Taiwan. Taiwan as such does not exist as an independent legal entity. What we are commenting on here is precisely the relationship between the Holy See and the Republic of China, based in Taiwan.

Myanmar was added on October 21 to a global financial blacklist while Russia was sidelined by the international money-laundering watchdog FATF. The move by the Financial Action Task Force puts Myanmar alongside North Korea and Iran as outcasts of the global financial system.
Citing a “continued lack of progress” and the fact the majority of the actions Myanmar had promised to take had not been completed more than a year after a deadline, the FATF put the country on the so-called blacklist.
Other nations are required to apply enhanced measures to screen transactions with countries on the blacklist to prevent money laundering and terrorist financing.
Those measures can act as an impediment to trade and investment.
The Paris-based FATF also further cut back Russia’s role in the organization due to its invasion of Ukraine.

Born in Longview, Wash., on Oct. 31, 1939, he was abandoned by his father, a house painter and farmer, whom his mother repeatedly took to court in fruitless attempts to gain child support.
“He wasn’t abusive; he just left us, and it hurts so badly,” he said. “That’s the essence of it all: I wanted to become a priest to help other kids so they wouldn’t suffer and hurt like I did.”
While still a boy, he left home to join Roman Catholic Redemptorist seminaries in Oakland, Calif., and in Oconomowoc, Wis.
After ordination, he recalled the thrill of preaching his first sermon in a tiny wooden church in South Dakota that had been built by his Irish relatives and seated just 40 people.
“That’s a very important moment for a priest,” he said, pointing to a small framed black-and-white photograph of the church hanging on a wall above his dining table.
When he arrived in Thailand in 1967, on his assigned mission by the Redemptorists, he was first dispatched to the far northeastern part of the country and to Laos. Returning to Bangkok in 1971, after war came to Laos, he was reassigned to Klong Toey, almost as far out of sight as if he had been in the distant highlands.
“The priest there was drunk,” he said, “and I replaced him there, as a drunk and a priest.”
In Klong Toey, he met a Catholic nun, Sister Maria Chantavarodom, now 92, who led him through the narrow lanes and joined him in founding the tiny school in a former pigsty.

Catholic bishops in Asia are working on a pastoral plan for the Church in Asia, taking into consideration the emerging so-cial, economic, religious and po-litical realities on a continent whe-re Christians are a minority.
“What exactly is the reality? How should the Church respond? What priority should we have in the next few years? What should the churches in Asia do? We are in the process of identifying and trying to open ourselves to under-stand these priorities and to see what is the way forward. We want to commit ourselves, the bishops of Asia, to work for a better Asia,” said Cardinal Os-wald Gracias.
“We will present a message to the peoples of Asia and also begin the elements of a final docu-ment which will be like a guide document, a pastoral plan for the Church of Asia,” said the Indian cardinal.
He was among three Asian cardinals, including the president of the Federation of Asian Bi-shops’ Conference (FABC) gene-ral conference, who addressed the press on Oct 24 to help sum up the last 12 days of their meet-ing. Some 20 Cardinals, 120 Bi-shops, 37 priests, eight nuns, and 41 laypeople from 29 coun-tries are taking part in that confe-rence.

A Redemptorist priest who works to console old soldiers in southern Vietnam has been ba-nned from flying to the United States for social safety.
On Oct. 24, Redemptorist Father Joseph Truong Hoang Vu was stopped by public security officers at Tan Son Nhat Inter-national Airport in Ho Chi Minh City while he was due to take a flight to Manila, the Philippines, and then to the US.
In a report issued by the airport’s public security unit, Senior Lieutenant Colonel Doan Van Dac said the 45-year-old priest was not allowed to leave the country for “reasons of social order and safety specified in Article 36 of the 2019 Immigra-tion Law.” The article presents those whose leaving for foreign countries is considered to affect national defence and security by government authorities.
Father Vu, who serves at Can Gio parish in the city, was asked to contact the Public Security Department in Ho Chi Minh City to deal with his complaints.
However, the priest, who was accompanied by two other Re-demptorists, reportedly returned home without filing a complaint about the ban.

Japan’s Prime Minister Fumio Kishida ordered a government probe into the Unifi-cation Church on October 17, after the assa-ssination of former premier Shinzo Abe re-newed scrutiny of the sect.
The church has been in the spotlight because the man accused of killing Abe was reportedly motivated by resentment against the group, which has been accused of pre-ssuring adherents to make hefty donations and blamed for child neglect among mem-bers.
Officially known as the Family Federation for World Peace and Unification, the organi-zation was founded in Korea by Sun Myung Moon and its members are sometimes called “Moonies.”
The church has denied wrongdoing, but a parade of former members have gone public with criticism of its practices, and revelations about its links with top politicians have help-ed tank Kishida’s approval ratings.
Kishida told parliament on Monday that there were “many victims” of the church and its related groups who had found them-selves in poverty or facing family breakdown.
“Efforts to help them are still insuffi-cient,” he said, so “the government will ex-ercise its right to probe the church, based on the Religious Corporations Act.”
The government also wants to implement other measures, such as strengthening “ini-tiatives to prevent child abuse and help the offspring of religious followers with their education and employment,” Kishida said.