HK bishop to visit Beijing seeking exchanges, interaction

Hong Kong’s Catholic bishop is scheduled to visit Beijing next month at the invitation of the archbishop based in the Chinese capital to promote exchanges and interactions between Catholics in the two regions of China, an official statement said.
Bishop Stephen Chow Sau-yan of Hong Kong accepted the invitation from Archbishop Joseph Li Shan of Beijing and will spend five days in Beijing from April 17, Hong Kong Diocese said in a March 9 statement.
Chow accepted the invitation “in the spirit of brotherhood in the Lord,” the statement said.
Chow, a Jesuit, said his visit “underscores the mission of the Diocese of Hong Kong to be a bridge Church and promote exchanges and interactions between the two sides.”
Auxiliary Bishop Joseph Ha, vicar general Father Peter Choy, and the bishop’s assistant Wong Ka-Chun will accompany Chow during his visit to Beijing.
In addition to the meeting with Li, Chow and the team will also meet with other local bishops, clergy, and laity during this trip, said the statement published on the Hong Kong diocesan website, the Sunday Examiner.
The team will also visit the Beijing Major Seminary, the national seminary of the Catholic Church in China, and other relevant institutions concerning religious affairs.
Upon arriving in Beijing, the bishop will participate in the evening prayers and celebrate a thanksgiving mass at the Cathedral of the Immaculate Conception in Beijing.
The prelate’s travel will also include a visit to the tomb of Italian Jesuit missionary Father Matteo Ricci, who was recently declared venerable.
The team is also scheduled to visit organizations that promote cultural exchanges and hold gatherings with “Hong Kong friends working in Beijing,” the Sunday Examiner reported.
Critics of the deal say it is a “betrayal” of Catholics who remained loyal to the Vatican despite persecution.

Despite the criticism, Pope Francis said that he wants to continue “dialogue” with China despite the challenges.

Korean Catholics seek more counselling to curb suicides

Experts and Catholic groups in South Korea have called for more psychotherapy centres and counsellors and urged the Church to promote counselling as part of pastoral care amid a rise in suicide rates.
“[Pastoral] counselling should be added to sacramental pastoral care,” said Father Matthew Hong Sung-nam, director of the Catholic Psycho-Spiritual Counselling Centre of Seoul archdiocese.
He added that “the Church intervenes in people’s lives from birth to death and takes care of them. Similarly, pastoral centres of the Church should try to solve the problem.”
Pastoral counselling is a unique form of psychotherapy that uses spiritual resources as well as psychological understanding for healing and growth, according to the American Association of Pastoral Counselling. It is provided by certified pastoral counselors, who are not only mental health professionals but have also had in-depth religious and/or theological training.
“The demand for psychological support has increased remarkably”
According to a Covid-19 National Mental Health Survey conducted by the Ministry of Health and Welfare in August last year, the number of those admitting having suicidal thoughts had increased nearly threefold from 4.6 percent in 2019 to 12.7 percent in June 2022.

Catholicism ‘most trusted religion’ in South Korea

The Catholic Church in South Korea is the most trusted religious group on the peninsula, according to a recent survey.
Among those surveyed, 21.4 % of respondents revealed that they had more trust in Catholicism in comparison to other religions in the country.
The “2023 Korean Church Social Trust Survey” was conducted by G&Com Research on behalf of the Christian Ethics Practice Movement from Jan. 11 to 15 among 1,000 men and women over 19 years of age.
According to the survey, Protestantism came second with 16.5 % of respondents supporting it, while Buddhism occupied the third spot with 15.7 %.
However, in comparison to 2020 data, the overall reliability of Catholicism, Protestantism, and Buddhism declined.
The survey report was released on Feb. 16, at the 100th Anniversary Memorial Hall of Korean Churches in Seoul.
Catholics obtained the top spot with 29.4 % in terms of the volume or number of social support activities conducted. Protestants came in second with 20.6 % whereas Buddhists were third with 6.8%.
Catholicism also maintained the top spot in terms of the quality of social support services it provides to people.
In a 2020 survey, Protestantism occupied the top spot in this category.
Among the respondents, 26.7 percent felt that Catholic social support services offered good quality. Protestants came in second at 19.8 percent and Buddhists at 9.8 percent.

Ecclesial assembly showed great promise for Asian churches

The Second Vatican Council’s document Lumen Gentium (light of the nations) clearly taught that the Church consists of all the baptized, not just the clergy.
The return to this conciliar concept surely is a powerful antidote to the recent discoveries of clerical domination and abuse in almost all spheres of ecclesial life.
In fact, the unprecedented opposition to this papal initiative even from within the Church — mostly from a powerful lobby of a vociferous clerical minority — is a clear sign that they are set to lose all the undue and excessive power and authority they had been used to wielding unjustly over the laity within the Church.
One characteristic of the current worldwide synodal process is to get all the baptized — the bishops, priests, religious and laity — involved in the ecclesial decision-making processes.
The unprecedented consultation of the baptized at grassroots levels on crucially important ecclesial issues was modeled for the harnessing of the sensus fidei fidelium (the sense of the faith of the believers) as it was done in the early Christian communities as we find in the New Testament, especially in the Acts of the Apostles.
This consultation — in the form of a questionnaire — thus, was uniquely novel in the sense that it was a process that began from the lowest rungs of the Church hierarchy — from the parish or ecclesial communities spread all over the world.
Those responses of the ecclesial grassroots were collected and sent to Rome by the bishops’ conferences in each country by August 2022.
It was this CSD that was sent to the seven zones of the world known as “continents”, namely, North America, South America, Asia, the Middle East, Europe, Africa and Oceania for further discussion and discernment.
The two-day Asian continental stage of the synodal process concluded on Feb. 26 at Samphran, Thailand with an ecclesial assembly consisting of delegates from all the episcopal conferences of Asia.

asteroids named after three Jesuits and a Pope

These are the names of the four asteroids named after three astronomers from the Vatican Observatory, and Pope Gregory XIII.
Pope Gregory, who was born Ugo Boncompagni, is the Pope to whom we owe the reform of the calendar (later known as the Gregorian Calendar) and the beginning of the tradition of papal astronomers and observatories. The astronomers after whom three celestial bodies have been named are the Jesuits Johann Hagen, who was director of the Vatican Observatory from 1906 to 1930, Bill Stoeger, cosmologist and theologian, and Robert Janusz, currently on the staff of the Vatican Observatory.

10 years of Pope Francis: Significantly more women working at the Vatican

There are currently 1,165 female employees working for the Pope, compared to only 846 in the year Francis took office in 2013. The percentage of women in the total workforce at the Vatican rose in the current pontificate from just under 19.2 to 23.4 per cent today. These figures refer to the two administrative units Holy See and Vatican City State together.
The increase in female employees is even more pronounced if one looks exclusively at the Holy See, i.e. the Roman Curia. Here, the proportion of women has risen from 19.3 to 26.1 per cent over the past ten years. This means that more than one in four employees at the Holy See is now a woman – in absolute figures 812 out of 3,114.
In the ten-part salary scale used in the Vatican, most women in the Curia have been found for many years on the sixth and seventh step. They thus exercise professions that usually require an academic degree, such as lawyers, department heads, archivists or administrative specialists. In 2022, 43% of the women employed at the Curia worked at the sixth and seventh levels.
Secretaries and undersecretaries are the second and third levels of management respectively in most curia authorities and are part of the management team together with the prefect, i.e. the superior of the authority; all three levels are filled by appointment by the Pope. At the Dicastery for Promoting Integral Human Development, Pope Francis appointed a female secretary for the , the Italian religious Alessandra Smerilli. It is the highest post ever held by a woman at the Holy See.

German bishops’ leader rejects Vatican caution on Synodal Council

Bishop Georg Bätzing has told reporters that the German bishops’ conference will proceed with the formation of a Synodal Council, despite clear opposition from the Vatican.
Bishop Bätzing, the president of the episcopal conference, said that the Synodal Council—composed of bishops and lay people, and tasked with setting policies for the Church in Germany—would be formed this month.
In a terse letter to three leading Vatican cardinal, the German bishops’ leader did not directly address the Vatican’s warning that the proposed Council would violate the proper authority of diocesan bishops. Instead he said that the German bishops would be happy to meet with Vatican officials to “clarify” the role of the new group as it develops.
The letter from Bishop Bätzing was addressed to Cardinal Pietro Parolin, the Secretary of State; Cardinal Marc Ouellet, the prefect of the Dicastery for Bishops; and Cardinal Luis Ladaria, the prefect of the Dicastery for the Doctrine of the Faith.

Nicaraguan gov. shutters Catholic universities, aid agency

The Nicaraguan government announced on March 2  that it has seized the assets of two Catholic universities and of Caritas Nicaragua, and effectively shuttered their operations by rescinding their legal status in the country.
The announcement comes amid an ongoing push against the Church by Nicaraguan President Daniel Ortega, which has included the expulsion of religious communities, priests, and a papal delegate from the country, and the imprisonment of Bishop Rolando Álvarez on charges of anti-government activity.
According to an official announcement both the Universidad Juan Pablo II and the Universidad Cristiana Autonoma de Nicaragua (UCAN) had failed to comply with financial and governance reporting laws, reportedly not filing with the government information about their boards of directors or financial position.
Fr. Rafael Aragón, a Spanish Dominican friar, lived for 40 years in Nicaragua, but was impeded in 2022 from reentering the country after a trip abroad.
Aragón told The Pillar that the move to close the universities is an attack on the Church because of its criticism of the Ortega administration.

Call to ‘abolish the clergy’ ignites controversy in Belgium

A booklet arguing that “to abolish clericalism, we must abolish the clergy” has ignited controversy among Belgium’s Catholics.
Following the document’s publication, a petition opposing its thesis gathered more than 600 signatures in 48 hours, according to local media.
The almost 60-page text, entitled “Restore the Church to the People of God: To put an end to clericalism,” was written by nine people associated with the Diocese of Liège, drawing criticism from the local bishop.
The authors, who include two priests, wrote: “From our point of view, it is a false idea to think of ordaining women and/or married men. This idea is based on the need to have a clergy at all costs, even if it means changing the rules of access to the sacred. But this idea will in no way bring new life to the communities and to the Church. We are still in blind clericalism.”
“It is necessary to overturn this organization and these centuries-old practices to recover a community dynamic closer to the spirit of Jesus Christ.”
They added: “A well-known canonist in our diocese said that separating governance and priest-hood is nonsense… We affirm the opposite: it would be a service to the Church. We even think that, in order to abolish clericalism, we must abolish the clergy.”

German Synodal Assembly allows women to preach at Mass

The final assembly of the German Synodal Way took place in Frankfurt March 9-11, where 230 bishops and lay representatives discussed issues such as blessings for homosexual couples, the ordination of women, a relaxation of mandatory celibacy and greater church involvement for lay people.
The agenda, with 10 resolution texts, reflected the will of the local church to “arrive at visible changes,” the president of the German Bishops’ Conference, Bishop Georg Bätzing, said in Frankfurt March 9. “This church deserves that we do not leave it as it is,” the German news agency KNA reported him saying.
The president of the Central Committee of German Catholics, Irme Stetter-Karp, said that looking back on the process so far, “there were phases of disappointment, of anger and of despair, but also phases of euphoria and of successful cooperation. Now we have to prove that we were worthy of the trust so many people placed in us.”
On March 10, KNA reported, the assembly decided that in the near future, there will be blessing ceremonies for same-sex couples in the Catholic Church in Germany. It also said people who have divorced and then remarried in a civil partnership also should be able to have their relationships blessed in the Catholic Church.
Following a controversial debate, KNA wrote, the Synodal Path reform project adopted a corresponding text in Frankfurt on March 10, with a majority of over 90%. The paper recommends developing and introducing appropriate liturgical celebrations and ceremonies.
Of the 58 bishops who voted, 38 voted in favour, nine voted against and 11 abstained. Since abstentions in the vote on the Synodal Path are counted as votes not cast, the result was counted as a majority of just under 81% in favour. Twenty votes against would have been enough to reject the text, since according to the statutes, the bishops must approve decisions with a two-thirds majority.

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