Indonesian Jesuit Father Bagus Laksana teaches theology and cultural studies at Sanata Dharma University in Yogyaka-rta. His research revolves around Christian-Muslim relations in the context of Javanese culture. In 2004 he published a book titled, Muslim and Catholic Pilgrimage Practices: Explorations through Java.
It presents Muslim and Catholic pilgrimages around Java island and shows an underlining rich ethnography and how Javanese culture is shaping those pilgrimages. His work suggests that Christian-Muslim relations should not be seen as an abstract dialogue, or even as a binary reality, but it must be seen in the backdrop of the particular social-cultural context, which shapes their encounter and interactions. Capuchin Bishop Paul Hinder, former Apostolic Vicar of Southern Arabia speaks about a thriving Church in the conflict-torn region, and also recalls the kidnapping of Indian Salesian Father Tom Uzhunnalil and the murder of four Missionaries of Charity nuns while he headed the vicariate
“What I see here is also a distinctive way of communing with God. With the sacred past, with the local holy figures, but also with others, including the non-Muslims here. So, it’s a very rich, very hybrid religiosity and it has some value for our world today.
“But here for Muslims and Catholics alike, these saintly figures are considered to a certain degree as ancestors, part of the community’s past that continues to be respected today.” Jesuit Father Bagus Laksana said.
“Then pilgrimage is also a devotion and a spiritual quest for peace and well-being. It’s not just a pious visit, but people are looking for something deeper, something that is keeping them through peace and well-being. Then the sacramentality of space, time, and things. This is very much there in the pilgrim tradition. Our encounter with God and our encounter with spirituality happen through space, time, and things. That is the specificity of the pilgrims’ tradition.”