Cardinal Blase Cupich has described the Traditional Latin Mass as “more of a spectacle rather than the active participation of all the baptised,” arguing that post-Vatican II liturgical reforms stripped away courtly accretions to restore the Eucharist’s focus on solidarity with the poor.

In a reflection on —the Second Vatican Council’s 1963 Constitution on the Sacred Liturgy—Cupich cited scholarly findings that imperial and royal influences had gradually transformed worship into a display of worldly power. The reforms, he wrote, purified these elements “to enable the liturgy to sustain the Church’s renewed sense of herself.”

The cardinal framed authenticity in Eucharistic celebration not by ritual form but by concern for the marginalized. “The criterion by which the authenticity of our Eucharistic celebrations is judged,” he stated, is service to those in need; the Mass must be “the locus of solidarity with the poor in a fractured world.”

Cupich linked the reforms to Vatican II’s vision of the Church as “the Church of all and in particular the Church of the poor,” a phrase Pope John XXIII elevated from the Council’s margins. He quoted Bologna Archbishop Giacomo Lercaro’s 1962 declaration: “This is the hour of the poor, of the millions of the poor throughout the world.” The renewal,  argued, restored “simplicity and sobriety” to worship, freeing it from aesthetics that had “transformed the liturgy’s meaning” into spectacle.

His comments enter a decades-long debate over the 1969 Novus Ordo Missae, which replaced the Tridentine rite codified by Pope Pius V in 1570. Sacrosanctum Concilium had mandated “full, conscious and active participation” by the faithful; Pope Paul VI implemented the revised Missal to achieve that end.Use of the older form expanded under Pope Benedict XVI’s 2007 Summorum Pontificum but was curtailed by Pope Francis’s 2021 Traditionis Custodes. Cupich’s statement coincided with American Cardinal Burke’s traditional Latin Mass celebration on 25 October in St. Peter’s Basilica, drawing clergy and laity from multiple continents.

Since April 2023, Sudan has been engulfed in a devastating conflict, which has displaced millions of people. A recent declaration by UNICEF Deputy Executive Director Ted Chaiban reaffirms that “Sudan is currently the world’s largest humanitarian crisis and the conflict is escalating.” Those suffering the most: children.

After visiting Darfur and Khartoum, Chaiban describes how the ongoing violence is tearing communities apart. He spoke with women and children forced to flee their homes in Al Fasher due to an ongoing siege. They recount being forced through armed checkpoints, robbed of belongings, and harassed and assaulted. Many families have gone for days without food.

Chaiban reports severe acute malnutrition is on the rise in Darfur and Kordofan as 1.4 million children live in areas affects by or at risk of famine. “Without urgent treatment, thousands will die,” he underscores.

In North Darfur alone, some 150,000 children are expected to face severe acute malnutrition this year—“the deadliest form of hunger.” In Tawila, the number of cases soared from hundreds to over 2,000 per month since April as Tawila has become the primary gathering place for people fleeing Al Fasher.

Moreover, Chaiban highlights how parents lament that their children have not been in a classroom in years. “Four out of five children in Sudan—around 14 million—are out of school, a whole generation growing up without education”, he reports.

Disease is rampant in the country as cholera, diphtheria, malaria, and dengue claim the lives of many young people and children, while the health system fails.

Children are denied safety. Chaiban explains that in six months, at least 350 grave violations have been reported and verified in North Darfur, including killings and mutilations. For sixteen months, Al Fasher has been under siege, keeping some 130,000 children trapped without food, water, or healthcare. “There is no safe way in or out”, he underlines.

On October 23, Pope Leo XIV participated in various events with King Charles III and Queen Camilla, including an ecumenical prayer in the Sistine Chapel, marking a historic moment in Anglican-Catholic relations. The day included a private meeting between the two leaders in the Apostolic Palace and an ecumenical service in the Basilica of Saint Paul Outside the Walls, where King Charles was conferred the title of Royal Confrater of Saint Paul.

Father Martin Browne, an Irish Benedictine monk and official of the Dicastery for Promoting Christian Unity, whose work focuses on the Church’s relationship with the Anglican Communion, spoke to Vatican News’ Xavier Sartre about some of the main elements of this historic day, especially the ecumenical aspects and the unifying theme of the care for creation.

“One of the most significant things is that an English King has not prayed in the same place as a Pope since before the Reformation, since long before the separation of the Church of England from the Church of Rome,” said Father Browne. Despite many English sovereigns having visited the Vatican, the last time they prayed with a Pope was 500 years ago. This historical event thus marks a “further development in the warmth of the relationship” between the two Churches, Father Browne continued.

The afternoon service in the Basilica of St. Paul Outside the Walls also represents the inauguration of “a new kind of relationship between the Basilica and the English crown”. With the King becoming a Royal Confrater, he was “welcomed formally to the Basilica and seated in a very special chair that has been created for the occasion,” which bears his coat of arms and the verse in Latin from the Gospel of John, Ut unum sint (“That they may be one”).

“Traditionally, before the Reformation, the English sovereigns were known as the protectors of St. Paul’s Outside the Walls. The Benedictine Abbey to this day still has a symbol of the British Order of the Garter, which is the highest order in the United Kingdom, as part of its coat of arms,” Father Browne said.

In the days following the canonization of Venezuela’s first saints, a celebration that should have united the nation around faith and pride has instead revealed a deepening fracture between Church and State. What began as a moment of joy for Catholics has turned into a tense episode of confrontation, intimidation, and open hostility.

On October 25, Cardinal Baltazar Porras, Archbishop Emeritus of Caracas and one of the most prominent voices in the Venezuelan Church, reported that government interference and military obstruction prevented him from reaching Isnotú, the birthplace of Saint José Gregorio Hernández. The cardinal had been scheduled to celebrate a Mass of thanksgiving there, part of the national celebrations marking the canonizations of Saint José Gregorio and Saint Carmen Rendiles.

According to Porras, his state airline flight was abruptly canceled the night before—though he later confirmed that it departed and landed as scheduled, without him on board. Determined to continue, he chartered a private flight, but midway was instructed to make an unscheduled landing in Barquisimeto. “We were told that the Valera airport was closed due to strong winds,” he said, “but later learned that other flights were arriving normally.” What followed, the cardinal recounted, resembled a scene of intimidation more than a safety precaution. “We were surrounded by armed soldiers,” he said. “It was clear we weren’t free to move.” His attempts to continue by land were also blocked. “It’s troubling that one cannot travel freely within one’s own country,” he remarked, calling the episode “a violation of basic civil rights.” The prelate linked the incident to recent accusations made by President Nicolás Maduro, who publicly accused him of “conspiring” to obstruct the canonization of Saint José Gregorio Hernández. Days earlier, in a speech delivered in Rome, Porras had called for the release of Venezuela’s political prisoners—more than 800 people, according to the human rights organization Foro Penal.

At the closing of the International Meeting for Peace: Religions and Cultures in Dialogue, organised by the Sant’Egidio Community, Pope Leo XIV joined leaders of the world’s religions at Rome’s Colosseum on 28 October for a Meeting for Prayer for Peace.

In his address, delivered in the presence of Christian, Jewish, Muslim, Buddhist, Hindu, and other religious representatives, the Pope renewed the Church’s call for reconciliation, dialogue, and fraternity among all peoples.

“We have prayed for peace according to our diverse religious traditions,” Pope Leo said, “and we are now gathered together to proclaim a message of reconciliation. Conflicts are present in all parts of life, but war is no help in dealing with them or finding solutions. Peace is a constant journey of reconciliation.”

Echoing the urgent need for unity in a world torn by war and displacement, the Pope decried “the abuse of power, displays of force, and indifference to the rule of law,” and called for “a true and sound era of reconciliation.” “Enough of war,” he said forcefully, “with all the pain it causes through death, destruction and exile! Gathered here today, we express not only our firm desire for peace, but also our conviction that prayer is a powerful force for reconciliation.”

Pope Leo warned against the misuse of religion, saying that “those who practice religion without prayer run the risk of misusing it, even to the point of killing.” True prayer, he said, “is an opening of the heart,” a movement that “changes the course of history” and transforms places of worship into “tents of encounter, sanctuaries of reconciliation and oases of peace.”

Nobody in the Church “should impose his or her own ideas” on others, Pope Leo said on 26 October, asking that tensions between tradition and novelty not become “ideological contrapositions and harmful polarisations”. “The supreme rule in the Church is love. No one is called to dominate, all are called to serve,” Leo said. “No one should impose his or her own ideas – we must all listen to one another,” he continued. “No one is excluded – we are all called to participate. No one possesses the whole truth – we must all humbly seek it and seek it together.”

The Pope celebrated Mass on the thirtieth Sunday in Ordinary Time for the closing of the Jubilee of Synodal Teams and Participatory Bodies, part of the 2025 Jubilee of Hope. In a call for communion, Pope Leo addressed all the participants in the synodality meeting and asked for their help to expand “the ecclesial space” and make it “collegial and welcoming.” “Being a synodal Church means recognising that truth is not possessed but sought together, allowing ourselves to be guided by a restless heart in love with Love,” he emphasised.

The Pope called on Christians to live “with confidence and a new spirit amid the tensions that run through the life of the Church: between unity and diversity, tradition and novelty, authority and participation. We must allow the Spirit to transform them, so that they do not become ideological contrapositions and harmful polarisations.”

It is not a question of resolving these tensions “by reducing one to the other, but of allowing them to be purified by the Spirit, so that they may be harmonised and oriented toward a common discernment”, he said. He insisted that “prior to any difference, we are called in the Church to walk together in the pursuit of God, clothing ourselves with the sentiments of Christ.”