Can there be a Perfect Crime? : Exploring Human Morality and Criminality

Light of Truth
  • Dr George John

In the annals of crime fiction and real-life criminal endeavours, the concept of the “perfect crime” has captured the imagination of storytellers and law enforcement alike. The notion that a crime so meticulously planned and executed that leaves no trace or evidence seems like the ultimate challenge for any would-be criminal mastermind. However, beneath the allure of such a feat lies a profound question about human nature: Can there ever be a perfect crime?
At first glance, the idea of a perfect crime may be plausible. However, the idea of committing an act so flawlessly executed that it eludes detection challenges conventional notions of morality and ethics, prompting us to delve into the intricate facets of human behaviour and the criminal mind. Nevertheless, notwithstanding the complexity of modern society, history is replete with examples of ingenious criminals who have evaded capture for a time, leaving investigators baffled and intrigued. The infamous American case of the “Unabomber”, Theodore Kaczynski, comes to mind, whose meticulous planning and evasion tactics kept him elusive for nearly two decades before his eventual apprehension.
The very concept of a perfect crime has much to do with the interplay between human morality, criminality, and the societal ramifications of illicit actions.
What constitutes a perfect crime? At its core, a perfect crime is an act of wrongdoing, executed with such precision and cunning that it remains undetected by law enforcement and society at large, despite their best efforts. Throughout history, numerous cases ranging from the unsolved mystery of the American murder victim Elizabeth Short (known as the Black Dahlia) in the 1940s to the baffling disappearance of the hijacker DB Cooper who jumped out of a plane with a parachute and ransom money between Portland and Seattle in early 1970s, have captured public intrigue, fuelling speculation about the existence of perfect crimes.
Nevertheless, the allure of perfection in criminality is also met with scepticism and scrutiny. Forensic experts and criminologists as well as moralists contend that no crime is truly perfect. They cite the inevitability of human error, technological advancements, and the intricate web of social dynamics that ultimately unravel even the most meticulously planned schemes, even in the digitalised world.
The psyche of criminal behaviour unveils the complex tapestry of motivations, impulses, and cognitive processes that underpin all illicit actions. Psychologists have long grappled with understanding the root causes of criminality, by exploring theories ranging from Freudian psychoanalytical perspectives to Stanford Professor of social psychology, Albert Bandura’s social learning theory.
One prominent theory, proposed by the Canadian forensic psychologist, Robert Hare, emphasises the role of psychopathy in driving criminal behaviour. Psychopaths exhibit a distinct lack of empathy and remorse, enabling them to manipulate others and rationalise their actions without guilt or remorse. It is however, essential to realise that not all criminals fit neatly into this diagnostic framework, highlighting the diverse array of psychological factors that contribute to criminal behaviour.
Where do Morality and Ethics fit into this picture? The intersection of morality and criminality raises profound questions about the nature of right and wrong, justice, and societal norms. Ethical frameworks, such as utilitarianism, deontology, and virtue ethics, provide varying perspectives on the moral implications of criminal actions.
From a utilitarian standpoint, the morality of a crime is evaluated based on its consequences, with the greatest good for the greatest number serving as the guiding principle. Conversely, deontological ethics emphasise the importance of moral duties and principles, regardless of the outcomes they entail. The inherent tension between these ethical perspectives underscores the complexity of navigating moral dilemmas in the context of criminal behaviour.

“What constitutes a perfect crime? At its core, a perfect crime is an act of wrongdoing, executed with such precision and cunning that it remains undetected by law enforcement and society at large, despite their best efforts.”


Are there challenges to perfection? Despite the allure of achieving perfection in crime, numerous challenges render it an elusive fantasy. Forensic science and technological advancements have revolutionised criminal investigations, enabling law enforcement to uncover evidence and trace perpetrators with unprecedented accuracy. In the modern world, the inherent unpredictability of human behaviour and the interplay of social dynamics introduce variables that defy even the most meticulously crafted plans.
From a psychological perspective, the toll of committing a crime extends beyond the act itself, manifesting in guilt, paranoia, and fear of being caught. Elegantly conducted studies by the leading American forensic scientists Henrey Lee and Michael Baden underscore the profound psychological repercussions of criminal behaviour, debunking the myth of a perfect crime.
The ripple effects of criminal acts extend far beyond the immediate individuals involved, permeating through society and leaving lasting social scars on communities. The social impact of criminal acts is profound as it erodes trust in institutions, such as the criminal justice system, when perpetrators evade consequences.
Moreover, crime exacerbates socioeconomic disparities, disproportionally affecting marginalised communities and perpetuating cycles of poverty and inequality. Victims of crime endure physical, emotional, and financial hardships, further widening societal divides. Addressing these systemic issues requires a holistic approach that prioritises prevention, intervention and rehabilitation.
Furthermore, advancements in neuroscience have shed light on the complexities of human behaviour, revealing the intricate interplay of genetics, environment, and neurochemistry in shaping our actions. Studies have shown that certain individuals possess traits associated with psychopathy and antisocial behaviour, which may predispose them to engage in criminal acts with calculated indifference to moral norms and societal consequences. From a psychological perspective, the notion of a perfect crime may be conceivable, as the human mind is capable of rationalising even the most heinous actions under the guise of self-interest or necessity.
However, delving deeper into the realms of philosophy, ethics, and human consciousness unveils a fundamental truth: Man is inherently an ethical being, with ethics woven into the fabric of our collective consciousness. From the ancient teachings of Confucius and Aristotle to more modern theories of Immanuel Kant and John Stuart Mills, ethical principles have served as guiding beacons for human conduct, emphasising the inherent value of truth, justice, and empathy.
Ethics, far from arbitrary dictates imposed by society, stem from the recognition of our interconnectedness and mutual dependence as members of a shared community. The philosopher St. Thomas Aquinas posited that natural law, grounded in reason and conscience serves as the foundation for moral discernment, transcending cultural and temporal boundaries. Thus, the notion of a perfect crime is antithetical to the very essence of human morality, as it entails a wilful disregard for the inherent dignity and rights of others.
Moreover, history bears witness to the inexorable march of justice, as even the most cunning and elusive criminals eventually face the consequences of their actions.
The rise of forensic science has further narrowed the margin for error, enabling investigators to uncover minute traces of evidence and reconstruct crime scenes with unprecedented precision. From DNA analysis to digital forensics, modern technology has revolutionised the field of criminal investigations, rendering the prospect of a perfect crime increasingly elusive.
Moreover, the very act of committing a crime carries inherent risks and uncertainties, as evidenced by the countless variables and unforeseen circumstances that can derail even the most meticulously crafted plans. From eyewitness testimony to circumstantial evidence, the web of accountability extends far beyond the immediate aftermath of the crime, encompassing the intricate web of human relationships and societal dynamics.
From a neuroscientific perspective, recent studies have illuminated the neural mechanisms underlying moral decision-making, highlighting the role of empathy, altruism, and social cognition in shaping our ethical beliefs and behaviours. Research has shown that certain brain regions, such as the prefrontal cortex and anterior cingulate cortex, play crucial roles in moral reasoning and emotion regulation. They are underscoring the intricate interplay of biology and culture in shaping our moral compass.
While achievements in technology and neuroscience have expanded the realms of possibility for criminal endeavours, they have also shed light on the profound complexities of human morality and consciousness. Ultimately, man is inherently an ethical being, with ethics as an inbuilt feature at the core of the human consciousness. As we navigate the intricacies of the human condition, let us heed the wisdom of history, philosophy, and science in our quest for truth, justice and moral integrity.

  • docgjohn@aol.com

(The author is a retired British Emeritus Consultant Psychiatrist from London, a freelance essayist living with his wife in Kochi, India. GJ has an interest in the relationship between mental health and religion.)

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