Three weeks after police assaulted two Catholic priests and tribal women in a village in eastern Odisha, Church leaders say the Hindu-leaning state government has not taken any action against the attackers. Father Joshi George, parish priest in Juba village of Gajapati dis-trict, told on April 15 that they have “not heard from the police or any government officials” about any action taken regarding the March 22 incident. Police assaulted George, his assistant Father Dayanand Nayak, and several women cleaning the parish church in what was described as a targeted attack on Christians. George said a police team led by woman police officer Joshna Roy “singularly targeted Christians in the villages whereas the Hindus were let off.” The priest said the state’s inaction, even after three weeks, supports the argument that it was a targeted move. “Police have filed a false case of selling marijuana against a Catholic teacher of a government-run school in a neighboring village. He has been now suspended from his job, while a Hindu teacher detained by the police has been let off,” George said. Police used a lathi – a long, heavy bamboo stick – to beat up people “and molested women belonging to a tribal community as they barged into” the church premises said a fact-finding team in an April 13 report titled “Police turned from Protectors to Perpetrators.” “There is a palpable sense of fear, insecurity, and disbelief among the children, women, and two Catholic priests. This does not bode well for the administration,” the report stated. “This is the first time in the recorded history of the state” that police targeted, beat, and paraded Catholic priests, the report said.

The Hindu-majority Meitei community in northeast India’s restive Manipur state have called off an annual religious pilgrimage to sacred hills following an alleged threat from predominantly Christian tribals in the area, according to sources. The Meitei people scrapped their pilgrimage to the Thangjing Hills in tribal-dominated Churachandpur district on April 14 after the tribal community vowed to oppose access to the area, the unnamed sources said. Animosity between the state’s Meitei and tribal groups has resulted in sectarian violence since May 2023 that has left more than 260 people dead and about 60,000 displaced. Most victims were tribal Christians. Some Church leaders expressed dismay over the tough stance taken by the tribal groups. “It would have been a good occasion for promoting goodwill and brotherhood,” a Church leader based in the state capital Imphal told on April 15 on condition of anonymity. “We cannot restore peace without dialogue and any act that aggravates hostilities and ill will should be avoided,” added another Christian leader who also wished to remain anonymous. Local sources say young Meitei reached the buffer zone that divides the Imphal Valley where most Meitei live, and hilly areas dominated by tribal people on April 14. But they returned home after security forces and their elders told them to go back following a threat from the tribals. Meitei people consider the Thangjing Hills as being a scared religious site. Every April, during Cheiraobab — the Meitei New Year they trek to the hills to offer prayers to their deity, Lainingthou Sanamahi.

Indian Catholic nun Eliswa Vakayil, known as a champion of women’s rights, has moved closer to sainthood after Pope Francis published a decree authorizing her and five others to be declared blessed. Francis approved the decree to beatify the 19th-century nun during an audience with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, on April 14, according to Vatican News. As part of the procedure, Francis approved a miracle attributed to Eliswa Vakayil (1831–1913), from Kerala state of southern India, is popularly known as Mother Eliswa of the Blessed Virgin Mary. She founded the first indigenous Carmelite religious order for women known as the Third Order of Discalced Carmelites in 1866. It was later renamed as the Teresian Carmelite Sisters. Vakayil was married at the age of 16 and gave birth to a daughter named Anna before entering religious life. The sudden illness and death of her husband changed the course of her life. Her daughter was just 18 months old then, according to a report by the Vatican’s Fides news agency. She took refuge in silent prayer and service to the needy in the community. She started frequenting the Blessed Sacrament and other forms of spiritual nourishment. In 1862, about 12 years after her husband’s death, she expressed her desire to join religious life to her parish priest. Four years later, she joined the Carmelite congregation, a feat soon followed by her daughter Anna and her younger sister Thresia.

A Church-run college in the northern Indian state of Uttar Pradesh has denied allegations of religious conversion and discrimination against students amid protests by hardline Hindu activists. “The allegations leveled against St. Dominic Savio College in Lucknow are totally false and baseless,” said Father Donald D’Souza, the spokesperson of Lucknow diocese, which manages the institution. Activists of the Hindu Mahasabha, or grand assembly of Hindus, a right-wing organization, protested in front of the college on April 15. They told media the college management had “detained some students on the campus with an ulterior motive to convert them.” They also alleged that Hindu students were not allowed to wear their religious symbols like the sacred thread and tilak, a mark on the forehead to indicate caste or sect status, on the campus. These allegations were also posted on social media, and the Hindu Mahasabha wanted district authorities to take action against the institution. The college, in its April 15 statement, denied the “claims circulating on Facebook that the institution discriminated against students on religious grounds, leading to their detention in Class 11.” The institution, which started 48 years ago in the state capital, said the allegations were “misleading and disturbing.” “The decision to detain certain students was based purely on academic performance,” the statement clarified, adding that the students in question “have consistently underperformed throughout the academic year, showing little to no improvement despite repeated interventions.”

More than 1,000 Christians protested in front of the Jabalpur district police head-quarters in the central Indian state of Madhya Pradesh on April 1, seeking action against assailants who attacked two Catholic priests and harassed some pilgrims earlier this week. The protesters also urged the administration and police to take action against those involved in a spate of other attacks on Christians in Madhya Pradesh, known as a hotspot of hostility toward Christians. They also submitted a petition containing their demands to the highest government official in Jabalpur district – the district collector. A Christian leader said the collector had promised action against the violators. In the latest incident, a Hindu mob assaulted and attacked the priests in front of police when they arrived at the station to assist some Indigenous pilgrims on March 31. The tribal Christians had been taken to the police station, detained and accused of religious conversion activities, said Jabalpur diocesan Father George Thomas, one of the victims. About 50 pilgrims, including women and children from tribal-dominated Mandla district, were on a pilgrimage to visit several churches in Jabalpur, some 100 kilometers from their homes, as part of Lenten activities. When the pilgrims’-chartered bus arrived at a church in Ranjhi, some Hindu activists took the bus keys and drove them to a police station, accusing them of violating the state’s stringent anti-conversion law. Thomas, the procurator of Jabalpur diocese, said that he and Father Davis George, the vicar general, went to Ranjhi police station “to assist the detained Catholics and explain the situation to the police.” At the police station, “the Hindu mob surrounded us and shouted slogans against us. Some from the crowd pushed us and slapped us,” Thomas told on April 1.
Video footage of the incident that went viral on social media showed women slapping a priest and another man shouting at the Christians. Manas Dwivedi, the officer in charge at the police station, refuted the allegation of religious conversion.

Catholic nuns in India are conducting a series of training programs as part of enabling women religious to address cha-llenges posed by sexual abuse, poor mental health, and suicidal tendencies. The Conference of Religious Women India (CRWI) concluded its tenth training work-shop from April 1 to 5 in the western state of Goa. About 50 nuns from across India attended the program, which is conducted in collaboration with the Church-run Christ University in Banga-lore. “We have begun strengthe-ning the resilience of the religious sisters to face challenges at work and to foster community support for mental well-being,” said Sister Molly Mathew, who leads this training project. The organization represents about 103,000 nuns working in various parts of India. The CRWI assistant program coordinator, Sister Renjitha Ravi, said the workshop focused on understanding distress, assessing distress, identifying individuals in need, risk and protective fact-ors, and counseling and ethics. Matthew, a member of the Missionary Sisters of Mary Help of Christians, said they started the Training of Trainers program on Basic Counselling Skills for Mental Health and Wellness in November 2024. She added that about 350 nuns have benefited from it so far. The program was developed with the help of the Department of Psychology of Christ University. The nun noted that the department helps the conference assess the need to revise religious formation. Indian media reported several cases of rape, murder, and suicides of nuns in recent years, prompting Church to discuss the need to help nuns tackle sexual abuse and mental health issues.

The Don Bosco Development Society (DBDOC), the social service arm of the Salesian Province of Calcutta, has reached a significant milestone, handing over the keys to its 500th low-cost house for slum dwellers in Kapali Bagan, Tengra, Kolkata. In a heart-warming ceremony held on April 5, Archbishop Thomas D’Souza of Calcutta blessed and presented the keys to a deserving family, marking the culmination of six years of dedicated effort by DBDOC. The event saw the inauguration of 40 more newly constructed homes, bringing the total number of houses built by the organization to 500. Established in 1997, DBDOC is committed to uplifting underprivileged communities by tackling poverty, ignorance, and malnutrition. This low-cost housing initiative aims to provide a dignified living space for families residing in the challenging conditions of Kapali Bagan slum. Kapali Bagan, located in the Tangra area of Kolkata, is home to numerous families living precariously along a major drainage canal.
Residents often reside under makeshift shelters of plastic sheets and bamboo poles on the canal banks. The area is also characterized by its proximity to dumping grounds, where many locals earn their livelihood by scavenging for recyclable materials. The low-cost housing scheme was initiated by Fr. Mathew George, former Assistant Professor at Salesian College Sonada and Siliguri, during his tenure as Secretary of the Kolkata Provincial.
Recognizing the dire need for safe and stable housing, the Don Bosco Development Society embarked on this mission six years ago. The provision of these low-cost houses offers them a much-needed secure and decent dwelling, a significant step towards a better quality of life.

A Catholic nun-principal of a nursing college in the central Indian Chhattisgarh state has denied as “false and baseless” the charges of trying to convert a female student. Police on April 6 registered a case of “attempted forced conversion” against Sister Bincy Joseph, principal of Holy Cross Nursing College at Kunkuri in the state’s Jashpur district. A police official at Kunkuri police station refused to disclose the case details. “All I can confirm is a case is registered against the nun, and the probe is on,” he told on April 8. The complainant student told the local media that she was barred from taking her final exam of the nursing course and denied entry to the campus for resisting attempts to convert her. In an April 7 statement, the nun said the “student’s allegations are a calculated attempt to defame the institution and cover up her own academic shortcomings.” Joseph, a Sisters of Mercy of Holy Cross member, said the complainant was a general nursing and midwifery student. She had completed a three-year course but skipped the practical sessions, which are mandatory to take the final exam as per the rules framed by the state’s nursing council. “The complainant’s attendance was only 32 percent in practical sessions,” while the guidelines require a student to have 80 percent attendance in theory and practical sessions.

In a historic decision, Pope Francis has elevated the Diocese of Calicut to a Metropolitan Arch-diocese on 12 April 2025, also names Bishop Varghese Chakka-lakal (72) as the first Metropolitan Archbishop of Calicut. The dio-ceses of Kannur and Sultanpet will serve as their suffragans.
The diocese of Calicut in Malabar region has a deep-rooted legacy that dates back over 500 years. Evangelization began in 1498 with the arrival of Trinita-rian missionary Pedro Covilham and others. The first church, dedicated to St. Andrew, was built on the Malabar coast in 1500. In 1878, Pope Pius IX separated territories that now include Mangalore, Kannur, and Calicut from the Vicariate Apostolic of Malabar, handing it to the Jesuits of Venice in Italy. Calicut later emerged as a separate diocese in 1923 under Pope Pius XI, formed from parts of Mangalore, Mysore, and Coimbatore. The diocese played a key role in the Church’s mission in Kerala. In 1954, the Oriental faithful were placed under the new diocese of Telli-cherry. Later, in 1998, Pope John Paul II carved out the Diocese of Kannur from Calicut. Initially under Jesuit leadership, Calicut saw bishops such as Paul Perini, Leo Proserpio, Pancratius Zano-lin, and Aldo Maria Patroni. In 1980, diocesan clergy took over with Bishop Maxwell Noronha. He was followed by Bishop Joseph Kalathiparambil in 2002, and then by Bishop Varghese Chakkalakal in 2012. Archbishop Chakkalakal brings decades of pastoral expe-rience. Born in Mala-Pallipuram in the Diocese of Kottapuram, he studied in Mala and Mangalore and was ordained a priest in 1981. He became the first bishop of Kannur in 1998.
and served there until his transfer to Calicut in 2012. Archbishop Chakkalakal served as Secretary General of the Kerala Catholic Bishops’ Council (KCBC) and the Conference of Catholic Bishops of India (CCBI) and currently leads the Kerala Regional Latin Catholic Bishops’ Council (KRLCBC) and the CCBI Commission for Vocations, Seminaries, Clergy, and Religious.

Four members of a Christian family have been forced to become Hindus to bury the head of their family in a Hindu-majority tribal village in eastern India’s Odisha state, relatives said. Hindus at Siunaguda village in Nabarangpur district refused to bury Kesab Santa, 70, in the village burial ground unless the family members converted to Hinduism, they said. “My cousin Turpu Santa and family had no option but to become a Hindu to bury his father,” Gangadhar Santa, a relative and a Christian, told on March 16. Santa died on March 2 in the village, which is located about 550 kilometres southwest of the state capital, Bhubaneswar. The village had three Christian families following Brothers in Assembly, a neo-Christian Church. They lived alongside 30 Hindu families in the village. A village council member admitted to the forced conversion. “The village burial ground is for the Hindus and not for Christians. So we asked Turpu Santa to become a Hindu to use our burial ground, and he accepted it,” Tularam Dishari, a village panchayat (council) member, told on March 17. Those converted to Hinduism are Turpu Santa, 50, his wife, 48, and their son, 24, and daughter, 20. Santa said despite threats, the other two families refused to become Hindus. “These three families in the village were baptized some 18 years ago,” he said. Three years ago, Hindus did not allow the burial of a Christian man in another village. “So, the body was carried some 15 kilometres away from the village and buried near the roadside,” Santa said. Pastor Benjamin Upadi, who heads the Brothers in Assembly Church in the region, told that the Hindus have become “very intolerant and aggressive” towards the minority Christians. “They do not want any Christian families to live in the village,” he said.
Upadi said the pastors of different denominations have now decided to buy a plot of land for a burial ground, pooling together some US$7,000. Catholic priest Dibakar Parichha, the chancellor of the Archdiocese of Cuttack-Bhubaneswar that covers the region, said the intolerance toward Christians increased since last year after the Bharatiya Janata Party (BJP) came to power in the state.