Pope Francis is stressing the importance of accommodating pregnant women as employees — and calling on the business world to find a solution.
“Please, this is a problem for working women: Study it, see how to make sure that a pregnant woman can go on, both with the child she is expecting and with her job,” he said on Monday in the Vatican’s Paul VI Hall.
The 85-year-old pontiff addressed a group of entrepreneurs — the General Confederation of Italian Industry — and the world of business in general during his remarks. He sounded the alarm on low birth rates and encouraged companies to support pregnant employees.
“Still on the subject of the birth rate: Sometimes, a woman who is employed here or works there is afraid to get pregnant be-cause there is a reality — I am not saying among you — but there is a reality that as soon as the belly begins to show, you get booted out: ‘No, no, you can’t get pregnant,’” he cautioned. Countries depend on families for prosperity and a future, he said.
“There is an urgent need for concrete action to support families and the birth rate,” Pope Francis said. “This is what we need to work on, to get out of the demographic winter in which Italy and other countries are living, as soon as possible. It is a bad demographic winter, which goes against us and prevents us from the possibility of growth.”

Pope Francis told journalists on the papal plane on September 13 that he is ready for the first papal trip to China. In a conversation with reporters on the flight from Rome to Kazakhstan on Sept. 13, the pope said: “I’m al-ways ready to go to China.”
Chinese President Xi Jinping is expected to visit Kazakhstan on Sept. 14, midway through Pope Francis’ three-day trip to the Central Asian country. Reuters reported that the pope said he did not “have any news” about the speculation that he might meet Xi during the trip.
The coinciding visits of Francis and Xi come as the Holy See and China determine the renewal of a provisional agreement on the appointment of bishops in China and a Catholic cardinal is preparing to stand trial in Hong Kong for his role in a pro-democracy legal fund.
A source in the Kazakh Parliament told CNA last week that “theoretically it is possible” that the pope and the president could meet during the trip. But such a meeting would be un-precedented.

Mother Olga grew up in war-torn Iraq but found peace within the Catholic Church, establishing a new religious order to share Christ’s light with others.
Montse Alvarado, host of EWTN News In-Depth, recently spoke to the foundress of the Daughters of Mary of Nazareth about her childhood in war-torn Iraq, her steadfast devotion to Our Lady, and her community in Boston.
Originally a part of the Assyrian Church of the East, Mother Olga joined in full communion with the Roman Catholic Church on Sept. 8, 2005. She talked about what led to that moment in her faith, which happened around the time she was sent to the United States for school.
“I was really very drawn to the …strong devotion to the Blessed Mother and the Holy Eucharist,” she said. “I was really drawn to adoration, to the daily Communion, daily Mass, and all the beautiful devotions … when I got to learn about Our Lady of Guadalupe, Our Lady of Lourdes, [and] our Lady of Fatima.”

If trends of the past 30 years continue for the next 50, Christianity will lose its majority status in the United States by 2070, according to a new demographic study by the Pew Research Centre.
If those trends, first identified in 1990, accelerate over the next half-century, Christianity will have fewer adherents than Americans who are not affiliated with any church, according to the study, “Modelling the Future of Religion in America,” released Sept. 13.
Even with the demographic modelling used by Pew, the numbers vary widely. Christians, put by Pew currently at 64% of the U.S. population, could slide to 54% — or plunge to 35% — by 2070.
By the same token, the religiously un-affiliated — called “nones” in some circles — currently at 29%, could rise to 34% of the population in the next half-century, or soar to 52%.
Pew used four different scenarios in making its projections. One was “no switching,” meaning that Americans would not switch from religious affiliation to disaffiliation, or vice versa. It counterpart was “steady switching,” in which 31% of Christians become unaffiliated, while 21% of the unaffiliated become Christian.
The other two models are “rising disaffiliation.” One model put limits on the share of Christians who leave the faith at 50%. The other model set no limits on disaffiliation.
Only the no-switching model, which Pew called “counterfactual,” allowed Christianity to retain its U.S. majority. The steady-switching scenario gave Christians a 46%-41% plurality. Under the rising-disaffiliation models, Christianity was relegated to minority status, with less than 40% of all Americans.
Pew did four alternative scenarios, in which every mother transmitted their faith to each of her children; if religious groups had equal birthrates; if immigration stopped after 2030; and if older Christians stopped switching from belief to unaffiliated status. Christianity would lose its majority status but retain plurality status through 2070 under all four scenarios.
“It is possible that events outside the study’s model — such as war, economic de-pression, climate crisis, changing immigration patterns or religious innovations — could reverse current religious switching trends, leading to a revival of Christianity in the United States,” the report said.

Sister Maria De Coppi, a Comboni missionary sister, was murdered by Islamist terrorists on Tuesday in Mozambique, where she had served as a missionary for nearly 60 years. The attack in which Sister Maria de Coppi, 83, was shot and killed was carried out the night of Sept. 6 in Chipene. In the attack on the mission, which lasted five hours, the terrorists ransacked and burned the mission’s church, school, health center, dwellings, library, and vehicles. Damage at the Chipene mission in Mozambique following a Sept. 6 terrorist attack.
“They destroyed everything,” Bishop Alberto Vera of Nacala told the pontifical charity Aid to the Church in Need.
“The attackers broke open the tabernacle and vandalised part of the sacristy, looking for whatever they could find – probably money,” he added.
Mozambican president Filipe Nyusi said that “On the 6th of September, as a result of terrorist attacks, six citizens were beheaded, three kidnapped, six terrorists were captured and dozens of houses torched in the districts of Erati and Memba, Nampula province.”

A Nicaraguan priest living in exile in the United States pointed out that although Pope Francis in his Aug. 21 Sunday Angelus did not speak about Nicaragua in the way that some expected him to, if he had used stronger words, the mobs of the dictatorship “would have stormed the churches that same Sunday.”
Father Rafael Bermúdez has been in exile in the United States since 2018, the year the Daniel Ortega regime increased its actions against the Catholic Church in retaliation for the statements that priests and bishops made about the crisis facing the country.

Popes seem to have a habit of visiting Kazakhstan amid major crises and conflicts that risk fracturing regional stability and splintering its diverse religious and ethnic communities, and Pope Francis’s visit this week is no exception.
When Pope John Paul II visited Kazakhstan in 2001, it was just 10 years after the country gained independence amid the dissolution of the Soviet Union, and roughly 10 days after the Sept. 11 terrorist attacks in the United States that levelled the Twin Towers and claimed thousands of American lives.
Shortly after, U.S. President George W. Bush declared his global War on Terror, which John Paul II had tried to prevent, and which heightened the prospect of a further escalation of geopolitical and interfaith tensions.
At the time, Kazakh citizens were still grappling with how to craft a new society in the post-Soviet era and tensions with Islam were at an all-time high in the majority-Muslim nation, where Christians are a small minority.
In his speeches and homilies throughout the visit, John Paul II offered encouragement to those still disillusioned by the breakup of the Soviet Union, and he also sent a clear message of tolerance, praising the central Asian nation as a place of harmony where different religious confessions were able to work together in building a world without violence.
Two years later, in 2003, the first Congress of Leaders of World and Traditional Religions was launched by former President Nursultan Abishuly Nazarbayev – a Soviet and Kazakh politician who served as first president of Kazakhstan from its independence in 1991 until his formal resignation in 2019 – in an effort to foster stronger ties among Kazakhstan’s different religious communities and to shed light on the unique inter-religious history of the country. Pope Francis, who is poised to arrive in Kazakhstan on September 13 for the seventh edition of the congress, finds himself in a similar situation of regional instability and uncertainty, as the country is in many ways caught in the middle of the Ukraine-Russia war, the region’s most violent conflict since the World War II.The war, which erupted after Russia’s Feb. 24 invasion of Ukraine, has so far caused around 12 million people to flee their homes and has claimed thousands of civilian lives, including those of children.

In a move aimed at achieving what critics have compared to communist councils in the Soviet Union, participants of the Ger-man “Synodal Way” on Saturday voted to create a “Synodal Council” that would permanently over-see the Church in Germany.
At the Frankfurt meeting on September 10, the controversial suggestion won almost 93% of all votes. Only five bishops rejected the document, CNA Deutsch, CNA’s German-language Partner agency, reported.
The bishops’ names are a matter of public record because the vote was not by secret ballot — a change of proceedings after bishops blocked a pro-LGBT document earlier.
Like others arising from the controversial German event, also known as the “Synodal Path,” the proposal has met fierce criticism. In June, Cardinal Walter Kasper, a theologian considered close to Pope Francis, said there could be no “Synodal Council,” given Church history and theology.
“Synods cannot be institutionally made permanent. The tradition of the Church does not know a synodal church government. A synodal supreme council, as is now envisaged, has no basis in the entire history of the constitution. It would not be a renewal, but an unheard-of innovation.”

This Sept. 11 marks 796 years since perpetual adoration of the Blessed Sacrament began in Avignon, France, a practice that has now spread throughout the world.
According to the Catholic Encyclopedia, perpetual adoration refers to adoration of the Blessed Sacrament without interruption or with pauses for only short periods of time.
The term is used “in a moral sense, when it is interrupted only for a short time, or for imperative reasons, or for circumstances beyond control, to be resumed, however, as soon as possible,” he added.
The encyclopaedia indicates that many experts attribute the beginning of the practice of ado-ration of Jesus in the Eucharist to the moment in which the feast of Corpus Christi was established in 1246 by Bishop Roberto de Thorete, at the suggestion of St. Juliana de Mont Cornillon.
However, the first recorded perpetual adoration was in Avignon in 1226.
On Sept. 11, King Louis VII asked to expose the Blessed Sacrament as a way to celebrate victory over the Albigensians, a sect that flourished in southern France in the 12th and 13th centuries. “In thanksgiving, the Blessed Sacrament covered with a veil was exposed in the Chapel of the Holy Cross” in Orleans, reads the encyclopedia.