After the Supreme Court of India asks the central government to tackle the issue of “forced conversions,” a leading Catholic archbishop warns “what is at stake is not conversion but the right to freedom of conscience as also the right to preach, profess and propagate one’s religion.”
On Monday, the Supreme Court directed the government to step in and make “very serious and sincere efforts” to handle the “very dangerous” issue of forced conversions, saying the issue may “affect the security of the nation and freedom of religion and conscience.”
Hindu nationalists often accuse Muslims and Christians of targeting marginalized low caste and Tribal Hindus to convert through illicit means, such as offering them food or money.
Several states have already passed anti-conversion laws, which impose fines and jail terms for anyone convicted of a “forced conversion.”
Archbishop Peter Machado of Bangalore said the Catholic Church is completely opposed to illicit means of proselytizing.
“The learned Judges of the Supreme Court of India have rightly said that forced conversions is a serious issue. We deplore forced conversions as also fraudulent conversions. They are an affront to our dignity. We do not support these unethical moves,” he told.

The Pontifical Foundation Aid to the Church in Need (ACN) is holding its annual international Red Week campaign to draw attention to religious freedom and persecuted Christians across the world.
Although the events are spread throughout the month, many of the prayer nights and testimonies around the world will be held on 23 November, #RedWednesday.
The annual campaign was launched on November 16 with the official release in London of the ”Persecuted and Forgotten?” Report on Christians oppressed for their Faith in 2020–22. The study supplements the annual Religious Freedom Report of the international charity and is prepared by ACN national office in the UK.One of its key findings shows that, in 75 percent of the 24 countries surveyed the  persecution of Christians has further increased in the past two years.
Of particular concern is the plight of Christians in the Middle East where, in several countries, once flourishing communities risk disappearing as a result of mass migration due to various reasons, ranging from Islamic fundamentalism to discrimination, wars and economic woes.According to the report, since the foundation of the State of Israel, in 1948, the number of Christians in the Palestinian territories has plummeted from 18 per cent to under 1 per cent of the population, due to the ongoing Israeli-Palestinian tens-ions and economic difficulties. In the past two years over 5,000 Christians have left the territories, including Jerusalem, adding to the tens of thousands who have al-ready left, mostly for Europe, the United States, and Canada.
The Christian exodus from Syria and Iraq has been even more dramatic, especially during the Islamic State’s (Daesh) insurgency in 2014-2017.
Similarly in Syria, the ongoing civil war between Bashar al-Assa-d’s regime and  insurgents and the threat of a full-scale resurgence of Daes, as well as a dramatic economic crisis are still forcing Christians to leave the country and are discouraging many of them from returning to their homes.
As the crippling economic crisis grinds on in Lebanon, amid political and institutional instability, many Christians continue to leave this country too. Over the past 30 months, the Canadian embassy in Beirut received over 10,000 immigration applications from young people and families.
Regarding countries in other parts of the world, the study further calls attention to the sharp rise in terrorist violence from non-state militants, and in particular in Nigeria where the Islamist terrorist group Boko Haram continues to sow terror and more than 7,600 Nigerian Christians were reportedly murdered bet-ween January 2021 and June 2022.

Fewer than half the people in England and Wales consider themselves Christian, according to the most recent census — the first time a minority of the population has followed the country’s official religion.
Britain has become less religious — and less white — in the decade since the last census, figures from the 2021 census released on November 28  by the Office for National Statistics revealed.
Some 46.2% of the population of England and Wales described themselves as Christian on the day of the 2021 census, down from 59.3% a decade earlier. The Muslim population grew from 4.9% to 6.5% of the total, while 1.7% identified as Hindu, up from 1.5%.
More than 1 in 3 people — 37% — said they had no religion, up from 25% in 2011.
The other parts of the U.K., Scotland and Northern Ireland, report their census results separately.

Anti-Christian persecution in Nigeria and other countries “clearly passes the threshold of genocide,” according to a report released Wednesday by Aid to the Church in Need (ACN).
The Catholic charity found that oppression or persecution of Christians increased in 75% of the countries it tracked between October 2020 and September 2022, compared with the period 2017-2019.
The study, “Persecuted and Forgotten? A Report on Christians oppressed for their Faith 2020–22,” concluded that “esca-lating violence – often aimed at driving Christians out – meant that the faithful suffered some of the world’s most vicious cam-paigns of intimidation orchestra-ted by militant non-state actors.”
“Of particular concern in this regard is Africa where extremism threatens previously strong Christian communities. In Nigeria and other countries this violence clearly passes the threshold of genocide,” it said.

The famous Jewish actor and humorist Gad Elmaleh, beloved in France, announced his conversion to the Catholic faith, a process in which he says the Virgin Mary played a crucial role.
Elmaleh, 51, was the partner of Charlotte Casiraghi, the daughter of Princess Caroline of Monaco, with whom they have a son named Rafael.
His conversion to Catholicism is depicted in his new film, “Reste un peu,” (“Stay a while”).
The Jewish actor, who according to the Spanish newspaper El Mundo will take the name of Jean-Marie when he is baptized, has studied theology in Paris, and in 2019 he participated in a musical in London about St. Bernadette Soubirous, the visionary who saw Our Lady of Lourdes.
Elmaleh told the French newspaper Le Figaro that “the Virgin Mary is my most beautiful love” and expressed his surprise that in France the “vast majority of Catholics don’t live their faith openly.”
As a child, he recounted in the interview, he entered a church and saw an image of the Mother of God.
“It wasn’t a vision, just a simple statue, but I was petrified. I began to cry and hid for fear of being discovered by my family, for fear of curses and super-stition. I kept it a secret for my entire childhood,” he recalled.
In an interview on the program “L’invité” (“The Guest”), posted Nov. 9 on YouTube, Elmaleh spoke about the film “Reste un peu,” which will open in France Nov. 16.
The actor’s actual parents are in the film, who are not very “happy” with his decision to convert to Catholicism but who have chosen to give him their support.
The actor and humorist said that “it’s true that it’s a spiritual, religious coming out. There’s a lot of mixture of fiction and reality,” but “it’s true that I question myself at the age of 50.”“It’s a search in which I ask myself where, who, when, there’s a God, there is no God,” he said, but he affirms that “the Virgin Mary calls me and protects me.”

After the fiercest presidential campaign in Brazil’s history, former President Luiz Inácio Lula da Silva managed to beat his rival Jair Bolsonaro on Octo-ber 30 with a narrow margin of only two million votes.
As soon as the South Ameri-can country’s electoral authority proclaimed Lula’s victory, seve-ral world leaders called him or congratulated him on social me-dia, including President Joe Biden.
But more than one day after the election, Bolsonaro had not yet publicly acknowledged his defeat. All over the nation, groups of his supporters have been blocking roads and asking for a military coup to correct what they saw as “a voting fraud”– although there is no evidence of voting irregularities.
The protests are a signal that the political polarization in the country – intensified since the 2018 presidential campaign, when Bolsonaro was elected – may not end with the conclusion of the electoral process. Although the church is aware of the great ob-stacles ahead, it has been calling for Brazilians to leave their di-fferences aside and work together from now on.
On October 31, the National Conference of Bishops of Brazil (CNBB) issued a statement in which it called the people to reconcile and seek “the common good.”
“The conclusion of the 2022 elections summons us, even more, to reconciliation, essential to the new cycle that is opening. Now, everyone, without distinction, needs to accompany, demand and supervise those who have achieved success at the polls. The exercise of citizenship does not end with the end of the electoral process,” the declaration said.

The fate of the other female detainees in Nigeria is currently unknown and the relatives did not specify how the women died but the term they used often refers to Boko Haram jihadists slitting victims’ throats
Boko Haram militants have slaughtered a group of women in Nigeria they deemed “witches.”
Last week, around 40 women were held in a village near Gwoza town in Borno State on the orders of jihadist commander Ali Guyile whose children suddenly died overnight.
Relatives, residents and a woman who escaped told AFP that the commander had accused the women of causing the child-ren’s deaths through witchcraft.
Mr Guyile, 35, ordered his men to arrest the women from homes known to practice witchcraft, said Talkwe Linbe, one of the accused women.
Linbe said she managed to escape and fled to the regional capital Maiduguri after the killing of 14 women on Thursday.
“He said would investigate our involvement in the deaths of his children and give appropriate punishment if found guilty. On Thursday he ordered 14 of us shot. I was lucky not to be part of it and my boyfriend, among the men guarding us, helped me escape that same night,” the 67-year-old woman said.

Pope Francis on Monday named U.K. nuncio Archbishop Claudio Gugerotti as the new prefect of the Vatican Dicastery for the Eastern Churches.
The 67-year-old Italian arch-bishop succeeds the Argentine Cardinal Leonardo Sandri, who has led the dicastery since 2007 and turned 79 on Nov. 18. The customary retirement age for bishops is 75, although a few other current Vatican prefects have also served beyond this age.
Archbishop Gugerotti, who will take up the new post in mid-January, has served as the aposto-lic nuncio to Great Britain since 2020.
Before the appointment, he was the papal representative to Ukraine for five years. That ex-perience should be helpful in his new role of overseeing relations between the Vatican and the 23 autonomous Eastern Catholic Churches in full communion with the pope. The Ukrainian Greek Catholic Church is the largest of the 23 Churches.
The second-largest is the Syro-Malabar Church, based in India, which could provide the archbi-shop with his biggest test, due to a fierce internal dispute over litu-rgical changes that has drawn in the Vatican. Archbishop Gugerotti has written books about Eastern liturgies and may take a close interest in the debate.

Defiant German bishops claim that Pope Francis is backing them in their rebellion against Church teaching on homosexuality, women’s ordination and the abolition of priestly celibacy.
A pastoral worker blesses a homosexual couple in Germany
“The Holy Father made it clear to us that tension is necessary,” Bp. Georg Bätzing, president of the German Bishops’ Conference, told reporters in Rome on Saturday at the conclusion of the prelates’ ad limina visit to the Vatican.
“The audience with Pope Francis encouraged us,” Bätzing maintained, explaining that the pontiff “also spoke of the tension he experiences and the fact that courage and patience are needed to find a solution.”
“Our discussions in Rome were tough but civil, and we sensed that dialogue can – and indeed did – succeed in this way,” the recalcitrant prelate insisted. “I am also grateful that the worries and opinions of our bishops’ conference on the full range of topics were heard.”
Bätzing told the press conference he remained firm on offering blessings to homosexual couples and would “not take away the possibility for same-sex couples who believe and ask for God’s blessing to be blessed.”
The 62 German bishops also met with various dicasteries of the Roman curia to defuse the escalating saber-rattling over the German Synodal Way, which has declared its approval of homosexual relationships, female deacons and married priests.
A joint statement released by the German bishops and the Vatican said that Cdl. Marc Ouellet, prefect of the Dicastery for Bishops, and Cdl. Luis Ladaria, prefect of the Dicastery for the Doctrine of the Faith, “had expressed reservations regarding the methodology, content and proposals of the Synodal Path.”

Pope Francis met with Bahrain’s Muslim Council of Elders on his second day in the country, telling members that peace can only be achieved by moving beyond past conflicts and joining forces to promote the common good. Speaking at the Mosque of Sakhir Royal Palace Friday, the Pope voiced his belief that “increasingly we need to encounter one another, to get to know and to esteem one another, to put reality ahead of ideas and people ahead of opinions, openness to heaven ahead of differences on earth.”
“We need to put a future of fraternity ahead of a past of antagonism, overcoming historical prejudices and misunderstand-ings in the name of the One who is the source of peace,” he said, asking, “how can believers of different religions and cultures live side-by-side, accept and esteem one another if we remain distant and detached?”
In a world plagued by growing wounds and divisions where “beneath the surface of globalization senses anxiety and fear,” the great religious traditions, he said, “must be the heart that unites the members of the body, the soul that gives hope and life to its highest aspirations.”
In his speech to the Council of Elders, the Pope voiced his gratitude to be among leaders who “desire to foster reconci-liation in order to avoid divisions and conflicts in Muslim communities.”