Cardinal Louis Raphaël Sako said in the Aug. 1 letter that he would only consider returning to the Iraqi capital if President Abdul Latif Rashid formally recognized him as the leader of the Chaldean Catholic Church and the holder of all its endowments.
Sako relocated July 21 to Iraq’s autonomous Kurdistan Region weeks after Rashid revoked a 2013 presidential decree acknowledging that the cardinal is the head of the roughly 630,000-strong Eastern Catholic Church and the figure responsible for overseeing its assets.
“Without this decree, I will remain in Erbil [the capital of  Kurdistan Region] until your term ends, and work with the new president to issue an official decree that continues with a tradition that dates back 14 centuries,” Sako told Rashid, whose four-year term ends in October 2026.
In the letter, entitled “A final message to His Excellency the President of the Republic, Dr. Abdul Latif Rashid,” Sako said he had learned that the president was in the process of issuing identity papers to Iraqi Church leaders.

Spiritual worldliness is one of the most dangerous temptations facing priests and the Church because it “reduces spirituality to appearance” while disconnecting it from the Gospel, Pope Francis warned in a recently released letter to the priests of Rome.
“[Spiritual worldliness] leads us to be ‘workers of the spirit,’ men clad of sacred forms that actually continue to think and act according to the fashions of the world,” the pope wrote.
The pope’s message was communicated in a lengthy letter released by the Vatican on August 7 but which was dated Aug. 5, the memorial of the Dedication of the Basilica of St. Mary Major in Rome. The pope is the bishop of Rome and wrote the letter to provide what he described as the comfort of a “fraternal encounter.”
In his comments on spiritual worldliness, the pope drew heavily from the reflections of 20th-century theologian and cardinal Henri de Lubac, who wrote that the invasion of spiritual worldliness into the life of the Church would be “infinitely more disastrous than any simple moral worldliness” because spiritual worldliness “corrupts [the Church] by undermining her very principle.”
Pope Francis wrote that spiritual worldliness begins to take hold in the lives of priests not only through temptations to mediocrity, power and influence, and vainglory but also “from doctrinal intransigence and liturgical aestheticism,” which have the appearance of religiosity and even loving the Church but instead seek human glory and personal well-being.

Faith leaders in Kenya are warning against continued violent demonstrations, saying they could lead the country on the path to self-destruction.
Demonstrations this week against the high cost of living have left at least 23 people dead, according to a spokesperson for the UN Human Rights Office, Jeremy Laurence.
“The UN Human Rights Office is very concerned by the widespread violence, and allegations of unnecessary or disproportionate use of force, including the use of firearms, by police during protests in Kenya. Reports say up to 23 people have been killed and dozens injured in the demonstrations in the past week,” Laurence said in a statement July 14.
More than 300 people have been arrested in connection with the protests.
Opposition leader Raila Omolo Odinga, who called for the protests, has promised more demonstrations next week, and that forecast has caught the attention of Church leaders in the East African country.
In a collective statement July 14, a cross-section of religious leaders, including representatives of the Kenya Conference of Catholic Bishops (KCCB), the National Council of Churches of Kenya (NCCK), and the Supreme Council of Kenya Muslims (SUPKEM), cautioned President William Ruto against allowing the country to descend on the path of an insurrection.
“The suffering individual Kenyans are experiencing is pushing them into hopelessness that can easily inspire insurrection,” said the religious leaders, in the statement signed by the Chairman of KCCB, Archbishop Martin Kivuva Musonde, NCCK Chairman Archbishop Timothy Ndambuki, and SUPKEM chairman Al Hajj Hassan Ole Naado,

Following the July 26 coup in Niger, Catholic Bishops of the Burkina-Niger Episcopal Conference have expressed concern that a military intervention in the African nation could unravel the fragile security situation in the Sahel, leading to a further spread in jihadism.
In an August 4 release signed by the President of the Episcopal Conference, Bishop Laurent Birfuoré Dabiré of Dori in Burkina Faso, the bishops expressed concern that an attack on Niger in attempts to restore constitutional order would lead to “a second Libya.”
The reference was to a 2011 NATO-led intervention in Libya that resulted in the overthrow of the regime of Muammar Gaddafi, which many analysts blame for plunging the nation and surrounding region into chaos.
On July 26, Niger’s democratically-elected President, Mohamed Bazoum, was overthrown, and the commander of the presidential guard declared himself to be in charge in a televised address.
General Abdourahmane Tchiani declared: “We have decided to intervene and seize our responsibilities” in order to assert authority over the nation.
That announcement met with jubilation across the streets of Niger, with citizens chanting anti-French rhetoric and tearing down French flags, reflecting popular impressions that the ousted leader was a French stooge.
In response, the Economic Community of West African States, ECOWAS, threatened that it would take military action if Bazoum wasn’t reinstated within a week. The chair of the regional body, Nigerian President Bola Tinubu, said that its members “shall not waiver or flinch in our resolve to defend and preserve constitutional order.”

To end “Catholic Woodstock” – as World Youth Day has been called by the Portuguese press – Pope Francis told 1.5 million weary-eyed and sleep-deprived young people in Lisbon not to let their “great dreams” of changing the world be “stopped by fear.”
In his homily for the closing Mass of World Youth Day Aug. 6, the pope asked for “a bit of silence” from the pilgrims who, after staying overnight in Lisbon’s Tejo Park following the previous night’s vigil, at 6 a.m. were already dancing to techno music mixed by a DJ priest before the pope’s arrival. “Let’s all repeat this phrase in our hearts: ‘Don’t be afraid,’” he told the hushed crowd. “Jesus knows the hearts of each one of you, the successes and the failures, he knows your hearts,” Pope Francis said. “And today he tells you, here in Lisbon for this World Youth Day: ‘Don’t be afraid.’”
As dawn broke over the riverside park, pilgrims emerged from tents, tarps and sleeping bags to prepare for Mass. Violeta Marovic, 19, from Chicago, told Catholic News Service that the pilgrims spent the 10 hours between the previous night’s vigil and the papal Mass “sleeping very little,” dancing, playing games and exchanging gifts with other young people from around the world; she was wearing bracelets given to her by pilgrims from Italy and Poland. A theology major at the University of Dallas, Marovic said she normally gets “nervous” when she tells people what she studies, but she has been comforted by seeing the huge amount of people so passionate about their faith, noting that young Catholics often “feel alone” when practicing their religion in the United States. At the front of the crowd, which extended across both banks of Lisbon’s Trancão River, 30 cardinals, 700 bishops and 10,000 priests concelebrated the Mass with Pope Francis. Portuguese President Marcelo Rebelo de Sousa was seated in the front row.

• Americans’ belief in God, angels, heaven, hell and the devil fell to the lowest point in more than two decades.
• Belief in all five spiritual entities has decreased 3 to 5 points since 2016.
• Americans who regularly attend religious services, Protestants and Republicans were all more likely to believe in such spiritual entities.
Americans’ belief in God, the devil and other spiritual entities has fallen to a new low, according to a Gallup poll released on Thursday.
Seventy-four percent of Americans said they believe in God, while 69 percent said they believe in angels and 67 percent said they believe in heaven, the poll found. Slightly smaller shares — 59 percent and 58 percent — said they believe in hell and the devil.
Belief in all five spiritual entities has fallen between 3-5 points since 2016, the last time that Gallup polled Americans on the topic.
Since the pollster first began collecting survey data on the subject more than two decades ago, belief in God and heaven has dropped 16 points, while belief in hell has fallen 12 points and belief in the devil and angels has decreased by 10 points.

Support for marriage and marriage rates themselves have sharply declined among young people in recent years, leading experts to offer various explanations for the troubling trends as well as potential solutions to reverse them.
Data has long pointed toward a sustained drop in marriage rates for every age cohort following the “Silent Generation,” the group of Americans born roughly between the two World Wars. A recent Pew survey found that just 30% of marriage-age Millennials live with a spouse and a child, compared with 70% of those from the Silent Generation.
A survey in June from the Thriving Center of Psychology, meanwhile, found that about 40% of Millennials and GenZers believe marriage is an “outdated tradition,” with 85% responding that marriage “is [not] necessary to have a fulfilled and committed relationship.”
Speaking on the statistics, W. Bradford Wilcox, the director of the National Marriage Project at the University of Virginia, said bluntly: “It’s bad.”
Wilcox, who for years has been ringing alarm bells about the decline of marriage rates in the U.S, said collapsing marriage numbers are worrisome in no small part because of the economic fallout that can result.
“Marriage is a wealth-generating institution,” he told CNA. “Having kids outside of marriage puts you at risk of family instability and accumulating kids with more than one partner. That starts you up for men, for child support; for women, single parenthood. Both of which are financially exceedingly difficult to navigate.”
“But I’m more concerned about the social and emotional side to all of this,” he continued. “And what we see in the data are that Americans today who are not married are markedly more likely to report that they’re lonely, adrift in terms of meaning, and about half as likely to be very happy with their lives compared [with] their fellow [married] citizens.”
Wilcox said when he began his research into marriage and family stability, his largest concern was for children affected by the changing family demographics.
“As I see the marriage rate tick lower and lower and lower, I’ve become more concerned about adults,” he said. “A lot of adults, more than one-third of young adults today in their 20s, will never marry. This is record demographic territory we’re heading into.”
Mary-Rose Verret, who with her husband, Ryan, founded the marriage renewal and preparation initiative Witness to Love, told CNA that the problem is nearly as acute among Catholics as it is among non-Catholics.

Today’s Christian believers are facing an ever-darkening world. We are continuously confronted with shocking news reports, disturbing ideologies, and dangerous influences in our own country — outrageous stories vie for our attention. And, of course, our first responsibilities lie close to home. Every day, The Washington Stand focuses on those national concerns.
Still, at the same time, it’s important for us to remain aware of the enormous struggles and threats our spiritual sisters and brothers are facing abroad — far beyond our national borders. With that in mind, let’s focus our attention on one of the most challenging places in the world to be a Christian: The vast continent of Africa.
Here are some recent developments:
In Uganda: On June 18, BBC reported that Ugandan students “… were singing gospel songs before an attack by suspected Islamist militants. ‘Then I heard screaming,’ a woman who lives opposite the school explained.”
In Sudan: During the present civil war, innumerable Christians in Sudan are fleeing for their lives, trying to survive the fighting, and still facing persecution for their faith in Christ.
In Nigeria: Every month, hundreds of Christians are being killed in ongoing attacks. “Christian death tolls include at least 300 in several attacks in Plateau state spanning May 15–17 … more than 100 in attacks spanning May and June in Benue state … 43 in Nasarawa state in mid-May. Tens of thousands were displaced. Whole villages, dozens of church buildings, and thousands of homes reportedly were destroyed …”

German bishops and representatives of the Roman Curia met in the Vatican on july 26 to continue discussions started last year about the German Synodal Way.
According to a joint statement from the Vatican and the German bishops’ conference, the July 26 meeting took place in a “positive and constructive climate” and will be followed by other encounters.
The meeting was convened, the brief statement said, following the German bishops’ November 2022 ad limina visit, when “it was agreed that the theological and disciplinary issues that emerged in particular in the ‘Synodal Way’ would be further discussed.”
The Synodal Way, which began in 2019, is a collaborative effort between the Central Committee of German Catholics (ZdK) and the German bishops’ conference.
During a concluding assembly in March, delegates overwhelmingly passed measures to change Church practices based on transgender ideology and to push the universal Church to ordain women to the sacramental diaconate.
Delegates also voted to adopt same-sex blessings, normalize lay preaching, and ask Rome to “reexamine” the discipline of priestly celibacy.

The Mexican Bishops’ Conference (CEM) has recently presented to the Vatican for its approval a series of Indigenous liturgical adaptations for the celebration of Holy Mass for the “original peoples” of the country.
Speaking with ACI Prensa, CNA’s Spanish-language news partner, Cardinal Felipe Arizmendi, promoter of the initiative and one of those in charge of making the presentation to the Vatican, explained that the adaptations have the objective of “advan-cing the progress of inculturation of the Church in the native peoples and of taking responsibility for the celebration of Holy Mass with some elements of these cultures.”
“It’s not a question of creating a new Indigenous rite but of incorporating into the liturgy various ways of relating to God of these peoples and which express the same thing as the Roman rite, but in its cultural form.”
Before the Indigenous liturgical adaptations were presented by the Mexican Church to the Holy See, they had been approved during the 114th plenary assembly of the CEM, held April 17–21. The adaptations were approved by 103 of the 105 voting bishops.
“They asked me to present the text and write it up, to present it to the assembly,” he said. “The vote in favor was last April 19. Now the proposal is already in Rome, at the Dicastery for Divine Worship, awaiting its final approval.” The document was delivered in June. Incorporating elements ‘without harming the eucharistic liturgy’
Arizmendi said that “there are certain elements, which have been studied, that can be incorporated into the Holy Mass without harming the eucharistic liturgy.”
“We were studying and seeing what things could be taken into the Catholic liturgy, what things yes, what things no,” he said.