Category Archives: International

Pope and Moroccoan King make joint appeal to protect Jerusalem status quo

Pope Francis has signed a joint appeal with Morocco’s King Mohammed VI to protect the status quo of Jerusalem as a place of worship for the followers of the monotheistic faiths. The Holy See has long supported a two-state solution in the Middle East, and supports the international community’s position that Jerusalem is a city of religious and political importance that transcends any one state.

“We consider it important to preserve the Holy City of Jerusalem/Al-Quds Acharif as the common patrimony of humanity and especially the followers of the three monotheistic religions as a place of encounter and as a symbol of peaceful coexistence,” Pope Francis and King Mohammed wrote in their appeal signed in Rabat, 30 March, during Francis’ visit to Morocco.

“To this end, the specific multi-religious character, the spiritual dimension and the particular cultural identity of Jerusalem/Al-Quds Acharif must be protected and promoted.”

The appeal implicitly recognises the international concern about the status of Jerusalem following the President of the United States’ unilateral decision to recognise the city as Israel’s capital, a sore topic for Palestinians who want East Jerusalem as the capital for their future independent state.

From the ashes of genocide, Islam rises in Rwanda

A handful of Muslims took a stand during the hundred days of slaughter. Their stance inspired thousands of Rwandans to become Muslim in what was once called Africa’s most Catholic country. “I was a Catholic pastor before genocide,” Matabaro Sulaiman told TRT World on a chilly in Kigali, dressed in a flashy purple jilbab – a long loose-fit dress worn by Muslim men.

When the genocide in Rwanda began in 1994, the 49-year-old, suffered a crisis of faith watching the churches, in which he preached peace and unity became slaughter houses.

“Christians were killing people in the church,” Sulaiman said.

“The [victims] went to churches thinking they will find peace but instead, they were killed. “Meanwhile, I saw Muslims take people inside the mosque.” Since the advent of European colonialism in the country in 1884, Roman Catholicism has been the dominant religion in Rwanda. But in the last 25 years, Islam has become an alternative for thousands of Rwandans who lost their faith in Christianity during the genocide.

Muslims made up one percent of the population before the genocide. Although no census has been conducted, today “12% to 15% of the total population is Muslim,” according to Salim Habimana, a former Mufti of the country. The 1994 genocide began after a decade-long systematic dehumanisation campaign against the Tutsis turned into full ethnic cleansing. The hatred was so deeply implanted in ordinary society that neighbour turned on neighbour, friend against friend, as people joined the slaughter of those closest to them.

Many went to churches as a last resort to seek refuge but death eventually found them, even in what they hoped were houses of God.

Thousands were killed inside churches across the country, including Rwanda’s largest Catholic Church, Sainte Famille.

More than 2,000 people who sought shelter were killed after Pastor Wenceslas Munyeshyaka collaborated with the attackers instead of protecting those in need.

Archbishop of Canterbury to lead a spiritual retreat at the Vatican

The Archbishop of Canterbury, Justin Welby, was in the Vatican to lead a retreat for civil and ecclesiastical authorities of South Sudan.

Pope Francis has approved the proposal presented by the Archbishop of Canterbury, His Grace Justin Welby, to organise a spiritual retreat to take place in the Vatican, within the Domus Sanctae Marthae, from the 10-11 of this month of April, in which the highest civil and ecclesiastical authorities of South Sudan will participate.

This event, both ecumenical and diplomatic at the same time, was organised by mutual agreement between the Secretariat of State and the Office of the Arch-bishop of Canterbury.

Analysis: Pope Francis’ new exhortation ‘Christus Vivit’

Laphidil Oppong Twumasi, a youth leader from Ghana, reads Pope Francis’ apostolic exhortation, “Christus Vivit” (Christ Lives), during a news conference for its presentation at the Vatican on April 2, 2019

As a young Jesuit, Jorge Bergoglio taught literature to a group of rowdy, hormonal teenage boys at a private school in Argentina who, according to one of them, “had no desire to study.”

Faced with the chaos of the classroom, the 28-year-old Bergoglio refused to adopt a dictatorial path of control but instead engaged his pupils by posing them challenges. He demonstrated his passion for a range of writers, even managing to get one of Spanish literature’s greats, Jorge Borges to come and talk to the class.

Recalling those days Jorge Milia, who is now a writer, said the future Pope always urged his students to analyse, break down arguments and not be “hood winked.”

Decades later, and now sitting in the Chair of St Peter, Pope Francis is adopting a similar teaching method when it comes to how the Church can better connect with young people.

Trump’s border wall will make US a “prisoner” of isolation, pope says

President Donald Trump’s decision to build an anti-immigrant wall will leave the United States alone and a “prisoner” of its own isolation, according to Pope Francis in his latest wide-ranging interview, this time with a Spanish journalist.

“He who raises a wall ends up a prisoner of the wall he erected,” the Pope said. “That’s a universal law in the social order and in the personal one. If you raise a wall between people, you end up a prisoner of that wall that you raised.”

“Yes, I defend my autonomy, yes,” Francis said, “but you’re left alone like a mushroom.”

Francis’s words came in a pre-recorded interview, which took place before he departed for an overnight trip to Morocco. Speaking to Spanish journalist Jordi Evole of La Sexta, Francis said countries that traffic in arms “have no right to talk about peace.”

“Are they fomenting war in another country and then want peace in their own?” Francis asked. “That theory will boomerang. Life charges them, one way or another. If you arm the war there, you will have [the war in] your house whether you want it or not.”

Asked about victims of clerical sexual abuse and whether they should go to the police to denounce a crime, Francis said “of course” and insisted such a standard was the outcome of a recent summit on abuse he convened.

German bishops publish ‘10 theses on climate protection’

The German Bishops’ Conference on April 3, 2019 has published a contribution to climate policy discussion as a central social challenge in the field of the creation of creation. The expert text “Ten theses on climate protection. A discussion contribution “is based on socio-ethical, economic, natural and juris prudential considerations and contains solutions.

Based on Pope Francis ‘Encyclical Laudatosi,’ the text clarifies the need for climate protection from a socio-ethical perspective. The task of counteracting dangerous climate change is described as a requirement of justice. The text is committed to the goal of achieving greenhouse gas neutrality as early as possible, but by 2050 at the latest. Specific implementation steps will be identified, including taking a pioneering role in Europe and the world, the phasing out of fossil fuels Frame-work for the transformation of the energy system, the involvement of consumers and producers and the promotion of sustainable lifestyles. Reflections on the model function of the church complete the text.

In extraordinary peace gesture Pope kisses feet of South Sudan’s leaders

For five years they were at war with each other in a bloody conflict that has killed 400,000, left six million starving, four million displaced from their homes and a devastated economy.

On 11 April 2019, the President of South Sudan, SalvaKiir, and his former vice-president Riek Machar sat together on a sofa in the Casa Santa Marta in the Vatican as Pope Francis appealed for them to persevere with their fragile peace agreement and “remain in peace.” After finishing his talk the Pope stood up from behind his desk, walked over to the warring leaders of the world’s youngest state and knelt down and kissed both of their feet. Machar, who was taken aback by the gesture, appeared to try to stop the Pope from bending down in front of him. Francis told him: “let me.”

Along with Kiir and Machar, the 82-year-old Pope also bent down to kiss the feet of the other political leaders gathered in the room including Rebecca Nyandeng, the widow of John Garang, the man who helped bring about an independent South Sudan. Nyandeng was in tears during the encounter, which is likely to go down as one of the most dramatic peace gestures of the Francis pontificate.

The Archbishop of Canterbury, Justin Welby, choking up with emotion after witnessing the scene said: “We have heard the prophetic call of Christ. We now commission you as ambassadors of peace.” He handed each of the leaders a Bible with the following message: “seek that which unites. Overcome that which divides.”

By any worldly measure, South Sudan’s problems seem insurmountable and might be best left to the intercession of St Jude, the patron of saint of hopeless causes.

Pope Benedict Breaks 6 Years Silence To Comment On Clergy Sex Abuse Scandal

Pope Emeritus Benedict XVI has broken six years of relative silence with the release of an outspoken letter on the clergy sex abuse scandal. Benedict’s analysis differs significantly from that of his successor, Pope Francis, and thus leaves the world’s Catholics with contrasting papal perspectives on the greatest crisis facing Roman Catholicism today.

In his 6,000-word essay, published on April11 in the Italian newspaper Corrieredella Sera, with an English translation by the Catholic News Agency, Benedict blames the epidemic of clergy sex abuse largely on a collapse of moral standards in the 1960s and the subsequent failure of Catholic leaders to uphold traditional church teaching.

“It could be said,” Benedict writes, “that in the 20 years from 1960 to 1980, the previously normative standards regarding sexuality collapsed entirely.” Among the changes, in Benedict’s view, was that pedophilia became seen as “allowed and appropriate,” and pornography became widespread and accepted. The priesthood, meanwhile, fell into crisis.

“Catholic moral theology,” Benedict writes, “suffered a collapse that rendered the Church defenseless against these changes in society. …[T] here could no longer be anything that constituted an absolute good, any more than anything fundamentally evil; (there could be) only relative moral judgments. There no longer was the (absolute) good, but only the relatively better, contingent on the moment and on circumstances.”

Though Benedict stops short of blaming gay priests for the epidemic of minor abuse, as some have, he claims that “homosexual cliques” were established “more or less openly” in Catholic seminaries, thus changing the seminary climate in such a way as to contribute to a breakdown in the preparation of priests for their ministry.

Benedict has espoused similar views previously, both as a cardinal and as Pope, but in the six years since stepping into “emeritus” status, he has largely kept silent and let Pope Francis speak for the church. Francis has argued that the clergy abuse crisis is rooted in a culture of clericalism, where priests and bishops became so elevated that their word and authority dominate over the experience of the people they serve, thus contributing to a lack of accountability. He has expressed a more tolerant view of homosexuality.

In his letter, Benedict says he asked Francis in advance whether he would consider publication of the letter “appropriate,” and at no time does he suggest any criticism of the Francis papacy. He says he was motivated to write his letter by the recent Rome summit on clergy abuse, convened by Francis, and that he intended his comments to be “a helpful contribution.” At the end of his letter, he thanks Francis “for everything he does to show us, again and again the light of God, which has not disappeared, even today.”

750,000 abortions performed in Russia annually, only one-fifth for medical reasons

Moscow on April 3, Interfax-Only 20% of all abortions in Russia are performed due to health problems, Russian Deputy Prime Minister Tatyana Golikova said. “I have to say that over 750,000 terminations of pregnancy are registered annually, and only a fifth of them is performed for medical reasons,” Golikova said at a parliamentary hour meeting in the State Duma. Determining the reasons that make women have abortions is “another way to help increase the birth rate,” she said. The potential for increasing the birthrate in the government is also seen in the regions of the Urals and Siberia because the proportion of women of reproductive age there is higher than in Russia in general, she said. The deputy Prime Minister earlier said the death rate had increased almost in one-third of Russia’s regions in 2018.

Pope changes canon law for religious who desert community

Pope Francis has amended Canon Law to create a new mechanism for dismissing a religious who has deserted their community.

Under the new law, promulgated by the Pope in an apostolic letter issued “motu-proprio,” superiors can declare a member dismissed ipso facto if they have been illicitly absent from the community for more than a year and cannot be located.

“Community life is an essential element of religious life,” Francis stated in the letter, titled Communis vita (“Common life”) and issued on March 26. He cited canon 665 of the Code of Canon Law, which provides that “religious must live in their own religious house observing common life and cannot be absent without permission of their superior.”

Under the current provisions of canon 694, which the motuproprio reforms, the ipso facto dismissal of a member of a religious community can be declared for two reasons: that he or she has “defected notoriously from the Catholic faith,” or “has contracted marriage or attempted it, even only civilly.”

With the change, Pope Francis added the ground of desertion of the community.

Now, if a member of a religious community is “absent from the religious house illegitimately, in accordance with canon 665 § 2, for twelve months without interruption” they too can be declared dismissed from the community, provided that their superiors are otherwise unable to locate or contact them.

Depending on the constitution of the religious order, decrees of dismissal must be confirmed by the Holy See or by the local bishop.