They say marriages are made in heaven but in the western Indian state of Gujarat, a dubious syndicate of paid agents is playing matchmaker for the mostly jobless boys from the prosperous Patel community and young girls from the indigenous Adivasi communities. The consequences are evidently disturbing and causing much pain and loss to the poor tribal people, who are highly protective of their girls like any class or caste community in India.
Bharatiya Tribal Party leader Raj Vasava says this has been a common practice among the Hindu Patel men to buy tribal women for marriage. But now it is being resented by the tribal communities. “It is a cultural assault and cannot be allowed,” he said.
The Patels, who are socially, economically and politically the most influential community in Gujarat, have no other way to deal with their skewed sex ratio of 700 girls for every 1,000 boys.
The state has some 10 million tribal people among its 62 million population. The state also has some 350,000 Christians, an estimated half of them are tribal people. While selecting brides, the Patels do not distinguish between Christian and Hindu tribal people, a Petel leader said.

The ongoing “drama” between Chinese Catholics and the nation’s communist leaders has three stages, said Chinese Archbishop Savio Hon Tai-Fai, the Vatican’s nuncio to Greece.
The current stage in the drama, in effect since 2013, is one of “shrinking and getting confused,” Hon said.
“As a result of the drama, people feel so disoriented, disconnected,” Hon said in his recent keynote address to the 28th international conference of the U.S.-China Catholic Association, held at Jesuit-run Santa Clara University.
Hon cited three major players in each stage of the drama: the communist regime, the church in China and the Vatican. At this time, the Vatican was “trying to normalize the diplomatic relationship” with China, he noted. “The Holy See encouraged the Catholics to remain faithful, stating that an ‘independent church’ cannot be the ‘Catholic Church,’” Hon added.

Roots of Peace founder Heidi Kuhn is on a dead-line-driven, life-or-death mission to get her nearly 400 employees out of Afghanistan by Aug. 31.
The Taliban took over the organization’s com-pound in Kabul Aug. 15.
President Joe Biden vowed Aug. 24 in a statement with G7 leaders to stick to the end-of-the-month deadline he set to complete evacuation of “Americans, third-country nationals and Afghans who were allies in the war.”
In an Aug. 25 news conference, the Taliban announced that Afghans will no longer be able to leave the country.
Kuhn, a Catholic mother of four from San Rafael, California, launched rootsofpeace.org in 1997 to clear war-scarred fields in Afghani-stan and other countries of land mines and convert them into life-sustaining farmland.
In Afghanistan alone, Roots of Peace has helped plant over 5 million trees, created over 100,000 full-time jobs and facilitated exports of fruits, nuts and spices to new markets that by 2020 valued $1.4 billion. The Taliban’s attack on the Roots of Peace compound in mid-August occurred as local workers began the year’s harvest of grapes and other fruits of the vine.
In addition to working to secure the safety of her Afghan workers in Kabul, Kuhn and her organization are helping rural farmers throughout the country bring the harvest to market without interruption. The loss of the ready crops and resulting income would further devastate the country and its people, Kuhn said.

All the 456 priests of the Arch-diocese of Ernakulam-Angamaly have written to Pope Francis saying they want to continue to offer Mass facing people, a practice that the Syro-Malabar eparchy has followed for the past 50 years. The memorandum was sent to the prefect of the Oriental Congregation in Rome and the apostolic nuncio in India on August 10, as the Syro-Malabar Synod prepared to discuss Pope Francis’ letter on the controversial issue of liturgy.
The memorandum was also signed by some priests of religious congregations working in the Syro-Malabar archdiocese.

Bishop Jacob Barnabas of Gurgaon died of post Covid-19 complications at noon on August 26 in a private hospital in New Delhi. He was 60.
Bishop Bernabas is the fifth Catholic prelate in India to die of Covid-19 and its complications.
The other bishops who died of Covid-19 were Paul Alois Lakra of Gumla in Jharkhand on June 16, retired Archbishop Antony Anandara-yar of Pondicherry-Cuddalore on May 5, and Basil Bhuriya of Jhabua in the central Indian state of Madhya Pradesh, the next day. Retired Bishop Joseph Pastor Neelankavil of Sagar Syro-Malabar diocese died on February 17.

The Kerala High Court on August 12 said that Cardinal George Alencherry must face trial in the land deal case. The court upheld the verdict of a district sessions court that on August 24, 2019, asked the cardinal and two others to stand trial in the case. The court has dismissed six petitions submitted by Cardinal Alencherry.

The Vatican Dicastery for Promoting Integral Human Development announced on 24 August that the pontiff is sending 100,000 euros in emergency aid to the people of Vietnam, which is in a state of dire crisis due to the socio-economic fallout from the pandemic.
In Vietnam, the pope’s act of solidarity joins the Catholic Church’s action in favour of COVID-19 victims, which continues with unreserved dedication.

The crisis of credibility is a wake-up call for the Church in India, and the best way to regain is to follow Jesus, who “lived what he taught and what he taught, he lived,” say Catholic theologians in the country. The eroding credibility the Church suffers now is caused by forces outside as well as factors inside, says a statement from the Indian Theological Association.
Although the Church has undertaken concerted efforts to present it as credible in an increasingly hostile environment, it lacks a professional approach to deal with attack in the media and other forums, said the annual meet of the association held online. As many as 45 theologians from across the country addressed the theme, “The Church in India Today: Credibility and Witness,” based on the papers presented by scholars.
The April 25-28 conference noted an urgency to deal with the crisis and reclaim the Church’s credibility so that it becomes authentic in its mission of proclamation and witness. The statement was released to the press on August 11.
According to the theologians, more vexing issues that trouble the Church come from within. The theologians have acknowledged that scandals and scams have severely affected the Church in India. The misuse of power and money, caste discrimination, Dalit and Tribal under-representation, gender discrimination and sexual abuse, and lack of financial accountability have added to the Church’s woes, they add.
“The unfortunate reality in India is that, such instances are not always honestly investigated, nor are the accused persons or bodies audited with transparency,” the statement bemoans.
Regarding the sexual abuse of children and women in the Church, the statement was forthright: “Shrouded in silence, this endemic evil has been kept hidden for a long time… It is not only an individual clergyman’s inappropriate sexual conduct that calls to question the credibility of the Church. It is also the approach taken by the ecclesiastical authority in dealing with this issue that puts at stake, all the more, the Church’s integrity and credibility.”
The statement also cautions about the increasing clericalism in the Church.

The death of Father Stan Swamy has taught “minorities to be alive” and unite or else “your voice will not be heard,” says Bishop Paritosh Canning of Calcutta Church of North India diocese.
Father Stan, a Jesuit priest and tribal rights activist, died in judicial custody in July while waiting for bail. He was 84 and ailing.
Reverend Canning said Father Stan was a Christian priest but his work was “not only for Christians” but for “the tribals who are down-trodden,” in one way “minori-ty,” and he came forward to give them “new life” and tell them they had rights in their own land. Father Stan was condemned so that “tribals do not know their rights,” said Bishop Canning.
On August 5, the Bengal Christian Council, affiliated to the National Council of Churches in India, had called a meeting in remembrance of Father Stan. At the event at St Paul’s Cathedral, a minority forum was inaugurated with a call to all minorities to come together.
Speaking on the occasion, Bishop Canning said: “They (the tribals) should not be like us, they will be like tribals all the time. They will be like servants lifelong… This is the cause why Fr Stan… was kill-ed. It was not a normal death.”

All the 456 priests of the Archdiocese of Ernakulam-Angamaly have written to Pope Francis saying they want to continue to offer Mass facing people, a practice that the Syro-Malabar eparchy has followed for the past 50 years.
The memorandum was sent to the prefect of the Oriental Congregation in Rome and the apostolic nuncio in in India on August 10, as the Syro-Mala-bar Synod prepared to discuss Pope Francis’ letter on the controversial issue of liturgy. The memorandum was also signed by some priests of reli-gious congregations working in the Syro-Malabar archdiocese, a priest, who did not want to be named, told.
The August 16-24 virtual synod is expected to decide the date to implement the uniform mode of celebrating Mass.
Pope Francis’s letter dated July 3 and made public three days later exhorts the clergy, religious and lay faithful to promptly implement the uniform mode for the greater good and unity of the Church.
The letter also said that Vatican regards implementing the code as an important step towards increasing stability and ecclesial communion in the Syro-Malabar Church.
The letter asked the bishops to persevere and confirm their ecclesial “walking together” with God’s people, trusting that “time is greater than space” and that “unity prevails over conflict.”