Christian groups in Pakistan are trying to stop the government closing their bank accounts as part of a process it says is in-tended to throttle foreign funding to terrorist organizations.

The government has revoked the licenses of thousands of non-governmental agencies and thus prevented them receiving foreign funding, including from Christian non-governmental agencies.

“The future of our workers is at stake. We are still being accused of working on a Western agenda and labelled as anti-national groups,” said Cecil Chaudhry, who heads the Catholic Church’s National Commission for Justice and Peace.

He was speaking at a Dec. 16 meeting of right civil groups at the Lahore Press Club organized by the Joint Action Committee for People’s Rights (JAC), a form of human rights groups and journalists union. Speakers expressed concern over the military’s increasing involvement in governance, attacks on liberal news agencies and closure of non-governmental agencies.

Chaudhary told the meeting that commercial bank accounts in three of the country’s seven dioceses had been closed.

The Church’s human rights organization employs 40 Christian activists and they were now struggling to pay staff salaries, he added.

Mary Nguyen closes the door carefully and says evening prayers with her two children in her room whenever her husband comes home late from work.

And Nguyen, who lives in the house of her Buddhist parents-in-law, quietly takes them to weekend Masses once or twice a month at a church near her own parents’ home in Vietnam’s southern Ho Chi Minh City.

“I have to pretend to her parents-in-law that I take the children to visit my parents so that we can go to church,” the mother said in a low, strained voice.

Her husband and parents-in-law do not want them to embrace Catholicism before they turn 18, when they say the children can decide for themselves what religion to follow. They have threatened to turn her out of their home if she takes the children to church.

Nguyen said they do not know their grandchildren are Catholics as she had them — a girl and a boy — baptized while she was living for months at her parents’ home after she gave birth to them.

She tries to help instill faith in Catholicism while their grandmother regularly takes them to Buddhist temples.

Nguyen, who works for a local printing company, said her husband, a Communist Party member, converted to Catholicism when he married her. However, he subsequently jettisoned the Catholic faith and often checks on whether the children have secretly gone to church.

“I forgive him and try to be a good Catholic so that I can bear witness to the Good News,” said Nguyen, who regularly joins Catholic friends and family members in attending church services and feasts.

Historian Ernesto De Pedro with statues of Dom Justo UkonTakayama who was beatified in early 2017.

As Pope Francis visits Japan, an 83-year-old Filipino historian is hoping the pontiff will recognize a Japanese samurai who once offered his life for the faith.

Dom Justo UkonTakayama, or “Justus Ucondono” as missionaries fondly called him, was a warrior who fought under the banner of the cross in the land of the rising sun.

He was an eminent Japanese feudal governor who served under Japan’s three hegemons — Oda, Hideyoshi, and Toshiie — who unified Japan.

In 1587, Chancellor Toyotomi Hideyoshi took drastic steps against Takayama, who declined to obey the chancellor’s order to renounce the faith.

Takayama was baptized a Christian in Sawa Castle on June 1, 1563, when he was 11 years old.

For refusing to renounce his Christian faith, Takayama was sent to Manila as an exile on Dec. 21,1614. Months after his arrival, he died on Feb. 3, 1615 in the old walled city of Intramuros.

The faithful of Manila promptly presented the Japanese warrior’s case to the Vatican for beatification. But after centuries passed, Takayama seemed to have been forgotten.

In 1963, Cardinal Rufino Santos of Manila endorsed the cause of the samurai to the Church in Japan. But there were no updates as church officials came and went.

Then one day, a Filipino history enthusiast passed by a statue of a Japanese man in the Plaza Dilao in the old city of Manila where the samurai supposedly baptized Japanese converts.

Historian Ernesto De Pedro wondered why a Japanese figure would standing as such in the Philippines. He did not give it much attention until a group of Japanese Protestant pastors came to inquire.

The Protestants were researching about a certain Takayama whose statue stands in the middle of Manila. They found nothing.

De Pedro wondered. “Why nothing?” he asked. He did his own research. He found out later that in Manila Takayama “Dom Justo Ukon Don.” In the papal archives, he was identified as “Ukon Don.”

Thousands of Tamil in northern and eastern Sri Lanka have commemorated their relatives who died during and after the country’s civil war, which lasted more than a quarter century.

The main ceremonies were held last Wednesday, Maaveerar Naal (Great Heroes’ Day), as Tamils remembered those who died or went in missing in battle.

The Sri Lankan government has always opposed the remembrance. Under former President Mahinda Rajapaksa, brother of the current president, memorial ceremonies were banned as an apology for Tamil independence ideology.

For their part, Tamil com-plain that under the first Rajapaksa the graves of thousands of Tamils were destroyed, whilst war monuments, luxury buildings and other structures were built on top “in an attempt to erase our memory and control us.” “The graves of our children were in a row in the cemetery of Kopai,” some Tamil told Asia-News. “At least 2,000 people were buried there, but in March 2011 soldiers arrived and demolished everything.”

A human rights group in the southern Philippines has welcomed a  government statement announcing the imminent lifting of martial law across Mindanao, but it called for an international probe into alleged atrocities committed by the military while it has been in force.

The group BarugKatungod (Stand for Rights) said two and a half years of martial law in the region had resulted in more than 162 killings. At least 704 cases of “fabricated charges,” 284 cases of illegal arrest and detention, 1,007 victims of aerial bombardments and the forced evacuation of at least a million people were also reported.

“This announcement to end martial law will ultimately not bring relief for all the victims,” said Bishop Redeemer Yanez of the Philippine Independent Church, convener of the rights group. The presidential palace announced on Dec. 10 — International Human Rights Day — that President Rodrigo Duterte will not seek another extension of martial law in Mindanao.

At least 629 Pakistani girls sold as enslaved brides to Chinese husbands. This is the official number of the recent phenomenon of trafficking in women from the South Asian country to the Chinese giant. This was revealed by an investigation by the Associated Press, which managed to have the original reports of the complaints filed since 2018.

However, according to investigators, the phenomenon is far more extensive, if only the judicial authorities had continued to register the complaints at the same pace as the first few months. After an initial investigative momentum, there is a progressive slowdown in the registration of cases.

People “informed of the facts” motivate this contraction due to pressure and interference from the Islamabad government. In fact, it would have exercised its influence to curb investigations so as not to damage the “profitable” link with Beijing.

Proof of this is the acquittal of 31 Chinese in a single case of trafficking in human beings, freed by the court of Faisalabad in October. According to some family members of the victims, who speak under anonymity, the accusing victims later refused to testify against their torturers because of threats or for compensation received to keep silent.

Osamu Giovanni Micico had never read the Bible, knew nothing of the stories of Christ in the gospels, and had never heard of the apostles, when his experience studying sacred art in Italy brought him to the Catholic faith. “When I came to Italy, painting was the only street for me as far as my profession goes. Thank God, that is also where God gave me my spiritual rebirth,” Micico told CNA.

Catholicism “transformed my life. The way I relate to others, the way I view the world. And the direction I’m taking in my life. The meaning of suffering. It all changed. My conversion gave life to death.”

From his childhood and adolescence in Tokyo, Micico was interested in drawing and painting, but he originally pursued a science-based career to please his parents.

During university, however, he encountered an artist who inspired him to pursue his passion for painting.

The 37-year-old artist moved to Florence in 2008 to study the paintings of the Old Masters, such as Michelangelo and Leonardo da Vinci. He told CNA that at the time he mostly painted landscapes or portraits, except when he copied the great masterpieces to learn from them. But he did not know what he was looking at.

“I was with my Catholic friend, asking my friend, who are those fishermen?” the artist said. In a way, he noted, he encountered the gospel the same way it was encountered by people in the Middle Ages who could not read, through the symbols of art.

“I was ‘reading’ those paintings before I knew the gospel. I didn’t know what stories they represented,” he explained.

“I think like music, those paintings spoke to me with harmony and it animated my soul. It was not just technique – that they made a realistic painting – but there was something else that was very holy there.”

Another personal encounter was influential in Micico’s conversion: his friendship with Irish religious artist and Catholic Dany MacManus, who was then living in Florence. While Micico still knew nothing about the Bible, MacManus invited him to a lecture he was giving on St John Paul II’s Theology of the Body. “That left an impression,” Micico said.

MacManus became Micico’s godfather at his baptism in 2010. “Art was the entrance. I think that even without words, like with the music of Bach, one can intuit the beauty of a creator,” he said. “Ultimately, God the merciful was represented in the painting … That’s what spoke to me.”
Micico now creates sacred art himself.