Timor-Leste, the predominantly Catholic country in Southeast Asia, goes to the polls on March 19 to elect a new president. The influential Catholic Church wants to ensure a “transparent and free” election.
Salesian Archbishop Virgilio do Carmo da Silva of Dili, in an exclusive interview, shared issues affecting the Church in the tiny country of 1.3 million people, 98 percent of them Catholics. Protestants and Muslims share the other 2 percent equally.
The Portuguese brought the Catholic faith to the nation that occupies the eastern half of Timor island in the 16th century. Indonesia occupied it in 1975 after the Portuguese Timor-Leste became a free and democratic nation after decades of struggle for independence after an UN-sponsored referendum at the beginning of the current millennium. But two decades after political freedom, the nation continues to face crippling poverty, corruption, and political uncertainty.
Pope Francis is expected to visit the country soon amid political uncertainty that continues to threaten democratic freedoms and values. The 54-year-old archbishop says the Church — which serves Timor-Leste under three dioceses of Díli, Baucau, and Maliana — keeps reminding politicians of the need to have a free and democratic nation.
Archbishop Da Silva said: “Since it is the celebration of all, we have to avoid all attitudes that will contribute to violence and foster a friendship that will nurture freedom and respect each other during the campaigns.”

Vicky Adam Ubaid Akram had a dream that helped him choose the Catholic faith.
In the dream, he walked in an alley that had many houses of worship including mosques, temples and churches on both sides. But his eyes remained fixated on a Catholic church with a cross on top.
He then fell down and woke up from his sleep. “In that falling position, I looked up again and my eyes were still on the crucifix,” he recalled.
Protestant churches normally do not display a crucifix — a cross with an image of Christ’s body on it — but prefer only a simple cross.
Vicky soon began to read more about Catholicism. “The more I knew, the more interested I became,” he said. Jesus’ teaching about the law of love as “the first and foremost law” was deeply touching, he said. “I really like that part, which for me is the key to being a good human being,” he recalled.
Gradually, Vicky began to visit the Catholic church in Ma-lang. The 24-year-old had grown up in a devout Muslim family in Malang in Indonesia’s East Java, a predominantly Muslim province.
Just like his father, Vicky strictly followed Islamic rituals such as praying five times a day. But three years ago he first felt “a spiritual dryness” and lost interest in his family’s religion.
“In 2018 while I was studying in college, I began to feel that I could not find peace when carrying out Islamic religious rituals such as praying,” he said.
He even began to feel that Islam was ineffective in “communicating with God and finding him peace” and began to search for other religions.
That was when Vicky turned toward Christianity, his mother’s former religion. A Protestant Christian, she had converted to Islam to marry his father and ever since followed Islamic precepts strictly.
Islamic customs and traditions were strong in Vicky’s family, just like most families in the province, where 94 percent of its 39 million people are Muslims.

Kaushik Hembrom lost his job as a computer operator with an insurance company in Bogura city of northern Bangladesh due to the Covid-19 pandemic.
The 35-year-old Pentecostal Christian was forced to return to his native village Dighalchan in neighboring Dinajpur district where he spent more than a year confined to his house without any spiritual assistance.
He would watch his Catholic neighbors attend their parish church and receive pastoral care from priests throughout the protracted lockdown. But he and his family members had no church or prayer meeting to attend in the locality.
Hembrom approached the parish priest of St. Francis of Assisi Church in Dhanjuri under Dinajpur Diocese and expressed his desire to join the Catholic Church.

Yoon Suk-yeol, a conservative former top prosecutor, was declared winner in South Korea’s presidential polls on March 10, defeating a liberal rival in one of the most closely fought polls in the country’s history.
With more than 98 percent of the ballots counted, Yoon managed to secure 48.6% of votes against his rival Lee Jae-myung’s 47.8%. Both candidates spent months mocking and demonizing each other in a bitter political campaign.
Yoon will take office in May as leader of the world’s 10th-largest economy to serve a single five-year term.
In his first public action, after he became the presidential candidate for the People Power Party last October, he visited Yoido Full Gospel Church in Seoul on a Sunday, sang hymns and prayed with the congregation. Media reports said the move was to attract Christian votes and silence critics who said he followed shamanism.
He was baptized with the name Ambroise in the Catholic Church but he does not practice his faith life in any parish community, according to Church sources.
Christianity has emerged as the largest religion in South Korea and is followed by some 28% of its 51 million people, according to the 2015 national census. A larger group, some 56%, follows no religion at all. Some 15% follow Buddhism, making it the second-largest religion in the country.
In the run-up to the election, Yoon promised to deal sternly with provocations by North Korea and to boost trilateral security ties with Washington and Tokyo.

Some 16 parishes in Loikaw Diocese in Myanmar’s Kayah state have been totally abandoned with the escalation of the conflict between military and rebel forces.
The green and mountainous eastern region bordering Thai-land was relatively peaceful for decades but has seen intense fighting since May 2021.
Parish priests, nuns and parishioners from these parishes have fled to safe areas, according to church officials.
Nearly two-thirds of the 90,000 Catholics in Kayah state have been forced to flee their homes, they added.
The junta has unleashed airstrikes and artillery shelling, forcing thousands of people including women, children, the elderly and the infirm to flee their homes to seek refuge in nearby jungles or churches in neighboring villages and towns.
At least seven Catholic churches have been hit by artillery shelling and airstrikes by Myan-mar’s military in Loikaw Diocese, with 16 out of 38 parishes severely affected by the intensifying fighting.
More than 650 houses and other civilian properties including churches, monasteries and schools have been burned or destroyed in Kayah since May 2021, according to reports cited by the UN.
Meanwhile, some parishes in Pekhon Diocese that covers Shan state and border areas of Kayah state have also been affected by the conflict.

Bishops and priests joined fisher people in Sri Lanka on March 3 to demand protection of their livelihoods from destructive development projects that were harming the coast and the sea. Sebastian Fernando, a leader of local fishers, said: “The sea bed has been eroding for years. The people are constantly complaining but the authorities have not paid attention to their demand for a permanent solution.”
He said the sand being pump-ed to fill the east and west jetties of Colombo port was having a huge impact on fishing in the country. Seaweed and ornamental fish are greatly affected.
“The disaster-struck X-press Pearl ship also caused great damage to our marine environment but fishermen did not receive fair compensation,” said Fernando, referring to the environmental disaster unleashed by a cargo ship carrying chemicals that caught fire off the coast of Sri Lanka in May 2021.
Several containers have washed ashore from the X-press Pearl and nitrogen oxides have been released into the air and sea in large quantities, exposing the island nation to acid rain in the future, say experts.
Environmentalists have warn-ed that the chemicals inside the containers could enter the sea-water and pose a threat to the marine life system in the short and long term. The Catholic Church in Sri Lanka has repeatedly urged the government to compensate fishing families for their loss of livelihood and restore the environment.

School education, the last bastion of the pro-democracy movement in Hong Kong, is falling asunder like the beads of a broken necklace.
The blood-red flag with five yellow stars flutters in the air on campuses in Hong Kong as it did in mainland China following the Tiananmen Square protest in 1989.
Students in Hong Kong are getting familiarized with patriotism with Chinese characteristics because there are still black sheep in universities and schools whose capitalist hearts have to be won over before they initiate the long march to socialism.
University and high school students made up the majority of protesters in 2019 and teenagers represented almost a fifth of the 10,000 arrests made as part of the crackdown, according to data by Bloomberg.

Eddie Lo grew up in a religionless Chinese family and never considered practicing a religion despite his schooling under Catholic priests and brothers. But the Covid-19 pandemic and Hong Kong’s democracy struggle helped him change.
The 55-year-old professional karate trainer says “the seed of faith” he received at Hong Kong’s St Antony’s Primary School, run by the Salesians, has matured after four decades.
He is now a catechumen preparing to be baptized Ignatius Lo on Easter Saturday in St. Patrick’s Parish in Lok Fu under Hong Kong Diocese.
Lo is among some 1,550 adults under-going catechumen classes in 52 parishes and territories of the diocese, readying themselves to be baptized this Easter season.
Each year several thousand adults join Hong Kong Diocese. During Easter 2019, before the pandemic hit, some 2,800 adults were baptized. The number of adult baptisms has dwindled since then.
Lo grew up in a traditional family “with Dad and Mum following Confucius thinking but without any religion,” he recalled. He followed no religion until a year ago.
The isolation of the pandemic restrictions and the chaos of Hong Kong’s pro-democracy campaign guided him to the Catholic Church, he says.
As a martial arts trainer, his focus was on physical energy and techniques to control mind and body. But social disruption since 2019 as well as the pandemic made him “think and feel differently, especially with my students.”
Lo recalls that he was “harsh and tough” with his students to help them win competitions and gain recognition.
“But after what happened in Hong Kong, I began to appreciate young people with independent thinking and changed the way I teach them,” he says.
Young university students have been spearheading the pro-democracy movement with thousands taking to the streets protesting what they called their shrinking freedoms. It continued until the Chinese government suppressed protests with a sweeping new security law in June 2020.
As Covid-19 lockdowns and isolation continued, Lo wanted a change. He began to think about the meaning and purpose of life and even tried new things like making bread and practicing iaido, a Japanese martial art. “At the same time, I wanted someone to guide me for the future. I began to think that I needed more mental support and someone to rely on,” he says.

A mob lynched a man because he had allegedly burnt pages of Muslim holy book the Quran in central Pakistan, and dozens of people have been arrested, police and officials said on February 13.
Prime Minister Imran Khan ordered action against the mob and any police who acted an onlookers to the killing.
“The lynching will be dealt with full severity of the law. We have zero tolerance for anyone taking the law into their own hands,” he said in a statement.
A government spokesman said more than 60 people suspected of involvement in the lynching have been arrested, adding that more suspects were being identified through social media videos shot by the villagers in Tulamba, Khanewal district.
The mob gathered at a mosque on Saturday night after the son of its prayer leader announced that he had spotted the man burning pages of the holy book, police official Munawar Hussain told Reuters.
People stand beside the body of a man who, according to police, was lynched by a mob, in Tulamba Village, central Pakistan, on February 13, 2022.
Police arrived to find the man unconscious and tied to a tree, Hussain said, adding that the mob also attacked the police.
“The villagers armed with batons, axes and iron rods killed him and hanged his body from a tree,” Hussain said.
He said that evidence so far gathered by police suggested the dead man, identified as Muhammad Mushtaq, was in his 50s and appeared to have had mental disabilities.

A US watchdog has said the Chinese government is currently rewriting the Bible to align it with Communist principles and values. Speaking to Faith Wire, spokesman for Voice of the Martyrs (VOM), Todd Nettleton said the new translation would “really support the Communist Party.”
“This is a project that the Chinese Communist Party (CCP) announced in 2019. At the time, they said it would be about a 10-year process … to release a new translation of the Bible.
“He explained that the Chinese government’s goal is for people to understand their ultimate goal is to be a “good communist.”
In a recent Facebook post, VOM shared an example of several verses in John 8 changed according to the Chinese government. As the biblical story goes, Jesus forgives an adulterous woman despite the Pharisees’ calls to stone her to death. However, in the CCP’s translation, Jesus ends up stoning the woman, admitting he is also a sinner.
John 8:7-11, according to the CCP reads: “Jesus once said to the angry crowd who was trying to stone a woman, who had sinned, ‘He who is without sin among you, let him cast a stone at her.’ When his words came to their ears, they stopped moving forward. When everyone went out, Jesus stoned the woman himself, and said, ‘I am also a sinner.’”