Malaysia’s new cardinal, Sebastian Francis of Penang, has said the upcoming Synod of Bishops on Synodality ought to be an open process in which all issues are discussed without fear, and warned against using labels that cause division. Speaking to Crux, Francis said of the synod, “as long as we don’t get into la-bels, and we don’t get into trying to divide,” things will be fine.
“We are not looking for easy, simple solutions to whatever issues might be out there in the Church, but we are looking for a way of being Church itself…a Church that is open to welcome anyone, everyone, and deal with all the issues without feeling threatened by any issues,” he said.
It is the culmination of a multi-year process that began with a broad consultation and the dio-cesan level in October 2021 and continued with discussion at the continental stage, and it marks the first of two universal gather-ings based in Rome to conclude the process. The final discussion will take place next year, in October 2024, following a year of reflection and discussion on the results of this year’s meeting.
In his conversation with Crux, Francis discussed the October synod as well as the Church in Malaysia, Pope Francis’s atten-tion to the continent, the upcom-ing World Youth Day in Seoul, and a potential papal visit to India next year.
“I’d just like to tell him that I affirm the three things he men-tioned to me in (his) letter: That universality is not unifor-mity, and uniformity is a tempta-tion, it’s a weakness and may even be a sin; and telling us what he would want from us, from me, is both the enculturation of faith of the universal Church and the evangelization of cultures. I am one with him, one with the Holy Spirit who has inspired him to remind us of these essentials. For the rest, well, come what may.”

In the heart of Asia, where diversity thrives and traditions abound, the intersection of faith and family is a place where love and understanding must find a way to coexist peacefully.
Interfaith marriages are on the rise. In Singapore, one in three marriages is an interfaith union. Whether we approve of it or not, many individuals choose to embark on interfaith relation-ships.
Therefore, it becomes essen-tial to explore ways to support these couples in overcoming the challenges they may encounter.
Some issues faced by inter-faith families can be very practi-cal and finding support can be challenging.
Consider the case of Mary, a Catholic who married a Hindu man. He died many years ago but she was well accepted and taken care of by her husband’s family. But when Mary died the Hindu family was at a loss about what to do for her funeral rites.
Muslim woman Fadhilah and Catholic man Ronald have been married for many years. How-ever, their union faces resistance from her Muslim family, who hesitate to visit their home due to the presence of alcohol, which conflicts with their Islamic be-liefs.
The Centre for Interfaith Understanding (CIFU), an inter-faith organization in Singapore works to find ways to help inter-faith families in their daily stru-ggles. The organization is curre-ntly collecting stories from inter-faith couples, documenting their trials, triumphs, and the unique tapestry of love that they create.

Nobel Peace Prize winner Narges Mohammadi has begun a hunger strike in her Iranian prison in protest at limits on medical care for her and other inmates, as well as the obligation for wo-men to wear the hijab in the Islamic republic, her family said on Monday.
Veteran rights activist Moha-mmadi, 51, currently held in Te-hran’s Evin prison, was awarded the Nobel prize in October “for her fight against the oppression of women in Iran.”
“Narges Mohammadi, today, through a message from Evin Prison, has informed her family that she started a hunger strike several hours ago. We are con-cerned about Narges Mohamma-di’s physical condition and heal-th,” her family said in a state-ment.
Mohammadi is refusing under any circumstances to wear a hijab, the head covering that has been obligatory for women in public spaces since shortly after Iran’s 1979 Islamic revolution.
Prison authorities in response have refused to transfer Moha-mmadi, who suffers from heart and lung conditions, to a hospital outside Evin for treatment.
The family said in the state-ment that she was in “urgent” need of medical treatment outside prison.
“Narges went on a hunger strike today in protesting two things: The Islamic Republic’s policy of delaying and neglecting medical care for sick inmates… (and) the policy of ‘mandatory hijab’ for Iranian women,” the statement said.

China passed a “Patriotic Education Law,” further consolidating the Chinese Communist Party’s control over education, including religious education, state-controlled media outlet Xinhua announced last month.
The new law, which was passed during a session of the National People’s Congress Standing Committee, would require churches and religious groups to adapt their educational activities to promote the party’s official ideology.
“The state is to guide and support religious groups, religious institutes, and religious activity sites in carrying out patriotic edu-cation activities, enhancing religious profe-ssionals’ and believers’ identification with the great motherland, the Chinese people, Chinese culture, the Chinese Communist Party, and socialism with Chinese characte-ristics,” the new law reads.
The law goes on to say that “all levels and types of school shall have patriotic edu-cation permeate the entire course of school education” and that even “the parents or other guardians of minors shall include love of the motherland in family education.”
Patriotic education has been an imperative of the CCP since the Maoist Revolution to inculcate the party’s official ideology. It has been reimagined during periods of social upheaval, namely during the Cultural Revolution and in the aftermath of the 1989 Tiananmen Square massacre.
Xi Jinping has put his twist on patriotic education, underpinning it with the ideological doctrine of the “great rejuvenation of the Chinese people.” This mantra is in part centred on the revival of Chinese culture, but it is also predicated on “upholding the leadership of the Communist Party of China and socialism with Chinese characteristics.”

“If you’re a bird, you’d rather die singing than living a silent life,” is a Chinese saying and starts off The Hong Konger: Jimmy Lai’s extraordinary struggle for freedom, a documentary produced in 2022 by the Acton Institute whose premiere in Italy was held yesterday afternoon at the Institut Français Centre Saint-Louis in Rome.
The film tells the story of the 75-year-old Hong Kong businessman and activist, jailed for more than a thousand days because of the pro-democracy ideas he spread through the Apple Daily, the widely read independent newspaper he founded, forced to shut down by the authorities in 2021, following the promulgation of the mainland’s national security law.
Under the influence of his wife Teresa, he converted to Catholicism in 1997 and was baptised by Card Joseph Zen. During his life, he has put the fight for freedom ahead of everything else.

Danial Masih, 46, is a tailor in the city of Faisalabad, Punjab. The father of three daughters and two sons, he has nine relatives who depend on him.
Danial had a dream, making school uniforms for local Christian and public schools. However, for a long time, this project was out of his reach because he did not have the necessary financial means.
In the meantime, orders came in from more than a dozen schools in his area, a testament to his tailoring skills and the quality of his work.
Schools relied on him to make uniforms that were not only beautiful but also durable and comfortable for students. But without money to buy the material, he could fulfil all these orders.
That’s when Danial heard about the Good Samaritan Resource Center (GSRC), an organisation committed to helping people who don’t have the means to start their own business. After hearing his story, true to its mission to help people achieve their aspirations, the GSRC decided to help Danial make his dream come true by providing him with the materials and fabric he needed to meet his orders.
A GSRC representative, Rehan Farooq, helped Danial develop his business, from selecting the right materials to buying the fabric needed to make the uniforms.
Isaac Bazal, Nayyer Sarfraz and Kiran Eric, Pakistanis who emigrated to the United States, have supported more than 60 families in Pakistan through their centre.
“I truly believe that the staff of the organisation is working for the poor by the will of Jesus,” Danial told AsiaNews. ”As far as I know, they have never refused support to people in need and have supported them just like the Good Samaritan in the Gospel.

A rights group has hailed a Pakistani court’s granting of bail to a Christian couple accused of blasphemy for allegedly defiling the Quran and called for changes to the Muslim-majority nation’s blasphemy laws.
In a press statement on Oct. 19, Nasir Saeed, director of the UK-based Centre for Legal Aid, Assistance and Settlement (CLAAS) called the judgment a break from the usual “norm” of Pakistan’s judicial system.
“This landmark judgment breaks from the norm, where trial courts often refuse bail, burdening accused individuals with lengthy legal battles that can extend all the way to the Supreme Court,”
He also praised the “courageous decision” of Additional Sessions Court judge, Mian Shahid Javed, for deciding the case “based on merit.”
Judge Javed granted bail to Kiran Bibi and Shaukat on Oct. 18 citing a lack of evidence of “willful damage or defilement of the original text of the Holy Quran” under Section 295-B of the Pakistan Penal Code (PPC).
Violations of Section 295-B can result in severe penalties, including life imprisonment, for those found guilty of deliberately defiling, damaging, desecrating, or using a copy of the Holy Quran or its extracts in a derogatory manner or for unlawful purposes.
“The court observed several gaps in the detailed report”
The couple was accused of “defiling… [the] a copy of the Holy Quran,” as per the case filed by Muhammad Tamoor who claimed to have witnessed pages flying off the couple’s house on Sept. 8.

“In our convent we also felt the effects of the explosion at the al Ahli hospital, we are close to the affected area. The people we host are afraid that it could happen to us too,” recount the Missionaries of Charity, the nuns of Mother Teresa of Calcutta, present in Gaza for 50 years. They share their plight with AsiaNews through our contact with Fr. Francis Xavier, Franciscan, Indian Commissioner of the Holy Land.
“I celebrate the morning Mass at the Holy Sepulchre and the nuns of Mother Teresa also participate,” he says. ”In their convent in Jerusalem, there are two Indian nuns, one European and one local. Yesterday, after this celebration, in the Old City, I came to me and asked for help, telling us how extremely serious the situation in Gaza is.”
“We are not worried about ourselves – they told Fr. Francis Xavier – but for disabled children and elderly people bedridden with bedsores. And also for the 600 people who took refuge in our convent after losing their homes in recent days due to the bombings. Where will they go now?”
“Even if my body is in Jerusalem – concludes the Indian Commissioner of the Holy Land – my heart and my mind are in Gaza. May the Prince of Peace give peace to this Earth.”
Mother Teresa’s nuns have been present in Gaza since February 1973. A presence marked from the beginning by sharing the suffering of this tormented land.

A parliamentary body in Pakistan has sought clarifications on cases under the country’s blasphemy laws in its attempts to end ‘unjust’ detentions and to develop standard procedures to address the suffering of religious minorities.
A total of 179 Pakistani citizens are currently in detention, awaiting trial for blasphemy, according to the Standing Committee on Human Rights of the Pakistani Senate, the upper house of the parliament, Vatican’s Fides news agency reported Oct. 19.
The committee also noted that 17 people have been convicted of blasphemy and are awaiting a second trial.
It referred to recent data from the National Human Rights Commission (NHRC), which described the statistics as “heart-breaking.”
The NHRC data were released following anti-Christian mob violence in Jaranwala of Punjab province which left 22 churches and some 91 houses of Christians destroyed in August over alleged desecration of the Quran by two Christians.
Senator Walid Iqbal, chairman of the senate standing committee, sought clarification on blasphemy cases and called for the formation of a national coordination committee within the human rights ministry to develop standard operating procedures to address issues that cause suffering and unjust “collective punishment” to minority communities, the report said.
Iqbal said he was concerned about “the misuse of blasphemy laws as a means to resolve personal issues.”

The Indonesian government will no longer use, in Bahasa, Indonesia’s national language, the term “Isa Al-Masih,” a word of Arabic origin, to refer to Jesus Christ and Christian holidays. An end will thus be put to the decades-long practice of using the term routinely used by believers of the Islamic religion, who draw from the Arabic terminology in the Quran. Beginning in 2024, public institutions will use the term “Yesus Kristus in both documents and speeches,” which baptized Indonesians of all denominations use in their prayers and liturgies. “There will be a change in nomenclature, as far as the names of holidays are concerned, in accordance with the Minister for Religious Affairs,” said the Coordinating Minister for Human Development and Culture, Muhadjir Effendy, in recent days, reporting that “the name Isa Al-Masih will be changed to Yesus Kristus.” The deputy minister for religious affairs, Saiful Rahmat, specified that the change was requested by representatives of Indonesian Christians.
The measure has generated mixed reactions and opinions in the public, which have also emerged in the Indonesian media. According to some Christians, it is the right decision because, in Christian liturgies the word “Isa Al-Masih” is never used, but “Yesus Kristus” is used. According to others, the change was unnecessary because “people already know that saying Isa Al masih refers to Jesus Christ, and the name is interchangeable.”