Danial Masih, 46, is a tailor in the city of Faisalabad, Punjab. The father of three daughters and two sons, he has nine relatives who depend on him.
Danial had a dream, making school uniforms for local Christian and public schools. However, for a long time, this project was out of his reach because he did not have the necessary financial means.
In the meantime, orders came in from more than a dozen schools in his area, a testament to his tailoring skills and the quality of his work.
Schools relied on him to make uniforms that were not only beautiful but also durable and comfortable for students. But without money to buy the material, he could fulfil all these orders.
That’s when Danial heard about the Good Samaritan Resource Center (GSRC), an organisation committed to helping people who don’t have the means to start their own business. After hearing his story, true to its mission to help people achieve their aspirations, the GSRC decided to help Danial make his dream come true by providing him with the materials and fabric he needed to meet his orders.
A GSRC representative, Rehan Farooq, helped Danial develop his business, from selecting the right materials to buying the fabric needed to make the uniforms.
Isaac Bazal, Nayyer Sarfraz and Kiran Eric, Pakistanis who emigrated to the United States, have supported more than 60 families in Pakistan through their centre.
“I truly believe that the staff of the organisation is working for the poor by the will of Jesus,” Danial told AsiaNews. ”As far as I know, they have never refused support to people in need and have supported them just like the Good Samaritan in the Gospel.

A rights group has hailed a Pakistani court’s granting of bail to a Christian couple accused of blasphemy for allegedly defiling the Quran and called for changes to the Muslim-majority nation’s blasphemy laws.
In a press statement on Oct. 19, Nasir Saeed, director of the UK-based Centre for Legal Aid, Assistance and Settlement (CLAAS) called the judgment a break from the usual “norm” of Pakistan’s judicial system.
“This landmark judgment breaks from the norm, where trial courts often refuse bail, burdening accused individuals with lengthy legal battles that can extend all the way to the Supreme Court,”
He also praised the “courageous decision” of Additional Sessions Court judge, Mian Shahid Javed, for deciding the case “based on merit.”
Judge Javed granted bail to Kiran Bibi and Shaukat on Oct. 18 citing a lack of evidence of “willful damage or defilement of the original text of the Holy Quran” under Section 295-B of the Pakistan Penal Code (PPC).
Violations of Section 295-B can result in severe penalties, including life imprisonment, for those found guilty of deliberately defiling, damaging, desecrating, or using a copy of the Holy Quran or its extracts in a derogatory manner or for unlawful purposes.
“The court observed several gaps in the detailed report”
The couple was accused of “defiling… [the] a copy of the Holy Quran,” as per the case filed by Muhammad Tamoor who claimed to have witnessed pages flying off the couple’s house on Sept. 8.

“In our convent we also felt the effects of the explosion at the al Ahli hospital, we are close to the affected area. The people we host are afraid that it could happen to us too,” recount the Missionaries of Charity, the nuns of Mother Teresa of Calcutta, present in Gaza for 50 years. They share their plight with AsiaNews through our contact with Fr. Francis Xavier, Franciscan, Indian Commissioner of the Holy Land.
“I celebrate the morning Mass at the Holy Sepulchre and the nuns of Mother Teresa also participate,” he says. ”In their convent in Jerusalem, there are two Indian nuns, one European and one local. Yesterday, after this celebration, in the Old City, I came to me and asked for help, telling us how extremely serious the situation in Gaza is.”
“We are not worried about ourselves – they told Fr. Francis Xavier – but for disabled children and elderly people bedridden with bedsores. And also for the 600 people who took refuge in our convent after losing their homes in recent days due to the bombings. Where will they go now?”
“Even if my body is in Jerusalem – concludes the Indian Commissioner of the Holy Land – my heart and my mind are in Gaza. May the Prince of Peace give peace to this Earth.”
Mother Teresa’s nuns have been present in Gaza since February 1973. A presence marked from the beginning by sharing the suffering of this tormented land.

A parliamentary body in Pakistan has sought clarifications on cases under the country’s blasphemy laws in its attempts to end ‘unjust’ detentions and to develop standard procedures to address the suffering of religious minorities.
A total of 179 Pakistani citizens are currently in detention, awaiting trial for blasphemy, according to the Standing Committee on Human Rights of the Pakistani Senate, the upper house of the parliament, Vatican’s Fides news agency reported Oct. 19.
The committee also noted that 17 people have been convicted of blasphemy and are awaiting a second trial.
It referred to recent data from the National Human Rights Commission (NHRC), which described the statistics as “heart-breaking.”
The NHRC data were released following anti-Christian mob violence in Jaranwala of Punjab province which left 22 churches and some 91 houses of Christians destroyed in August over alleged desecration of the Quran by two Christians.
Senator Walid Iqbal, chairman of the senate standing committee, sought clarification on blasphemy cases and called for the formation of a national coordination committee within the human rights ministry to develop standard operating procedures to address issues that cause suffering and unjust “collective punishment” to minority communities, the report said.
Iqbal said he was concerned about “the misuse of blasphemy laws as a means to resolve personal issues.”

The Indonesian government will no longer use, in Bahasa, Indonesia’s national language, the term “Isa Al-Masih,” a word of Arabic origin, to refer to Jesus Christ and Christian holidays. An end will thus be put to the decades-long practice of using the term routinely used by believers of the Islamic religion, who draw from the Arabic terminology in the Quran. Beginning in 2024, public institutions will use the term “Yesus Kristus in both documents and speeches,” which baptized Indonesians of all denominations use in their prayers and liturgies. “There will be a change in nomenclature, as far as the names of holidays are concerned, in accordance with the Minister for Religious Affairs,” said the Coordinating Minister for Human Development and Culture, Muhadjir Effendy, in recent days, reporting that “the name Isa Al-Masih will be changed to Yesus Kristus.” The deputy minister for religious affairs, Saiful Rahmat, specified that the change was requested by representatives of Indonesian Christians.
The measure has generated mixed reactions and opinions in the public, which have also emerged in the Indonesian media. According to some Christians, it is the right decision because, in Christian liturgies the word “Isa Al-Masih” is never used, but “Yesus Kristus” is used. According to others, the change was unnecessary because “people already know that saying Isa Al masih refers to Jesus Christ, and the name is interchangeable.”

Asia’s sufferings but also its gifts echoed yesterday at the Synod Assembly in the Vatican through the words of Vanessa Cheng, a lay woman from Hong Kong and a member of the Focolare movement, and Fr Clarence Devadass, a priest from Malaysia, during the public session that opened the days dedicated to the examination of the second part of the Instrumentum Laboris.
“Hong Kong society has been torn apart after two years of social unrest, the synodal process has helped the Church to restart. ‘Walking together” bears the fruit of healing’,” said Vanessa Cheng, citing the continent-level report.
In her description of the synodal path in Asia, she cited the image of “taking off our shoes”, which is deeply connected to the sense of the sacred that inhabits local communities.
Although Christians are but a “small flock”: 6.5 %, with Catholics just above 3 % they stand side by side with other great religions born in the continent, as well as all those who have no faith of their own and await the Good News. This is why listening rooted in respect is so central.
For Vanessa Cheng, “we must also be aware that many Asian cultures do not favour outspokenness for a variety of reasons, such as the fear of making mistakes and losing ‘face’, of not being accepted by one’s social circle, of being identified as problematic, disrespectful and challenging in front of all kinds of authority, and so on.
“As a result, many faithful may tend to remain silent instead of voicing their own views and concerns. Therefore, we need to pay even more attention to those who are silent for some reason. It is very important that the experiences of joy and wounds and the issues raised in the Report should be taken seriously.”
For his part, Fr Devadass notes, “Some may see us as small and insignificant, but we consider ourselves as unique and valuable parts of not just the church but also building and transforming human society.”
“In many parts of Asia, the Church takes the lead in the service of integral human development and the common good, especially in the fields of education, healthcare, and reaching out to the poor and marginalised groups in society beyond the boundaries of our churches.”

Lawyers have decided to boycott court proceedings as protesters took to the streets in support of a judge who fled Sri Lanka after an order on a disputed religious site.
Rallies have been taking place in Northern and Eastern provinces almost all days this week, demanding independence of the judiciary after district judge T Saravanarajah quit and fled the nation.
He was handling the case of a disputed archaeological site, claimed by both Buddhists and minority Tamil Hindus as their place of worship with historical importance.
Saravanarajah’s resignation letter, dated Sept. 23 and addressed to the secretary of Sri Lanka’s Judicial Services Commission, said he was resigning because of  the “threat to my life and stress.”
Civil society groups and lawyers organized a human chain on Oct. 4. covering 10 kilometers on the main road from Jaffna town to Maruthanarmadam in the Northern province.
Meanwhile, lawyers attached to the Bar Associations across eight districts in the two provinces have decided to boycott court proceedings till “a transparent and independent probe” is conducted.
President Ranil Wickremesinghe has called for a report after criticism from the Bar Association of Sri Lanka and civil society outfits.

Victims of a conflict that is not theirs. There are also many Asian families among those mourning the dead of the Hamas incursion into the kibbutzim around Gaza or anxious about the kidnapping of loved ones.
It is no coincidence: the agricultural settlements of southern Israel are one of the areas where the work of migrants arriving from the Far East is most concentrated.
Migrants we have often talked about due to the harsh working conditions imposed by one of the most restrictive legislation in the world: they have residence permits strictly linked to temporary work contracts, without any possibility of accessing Israeli citizenship. Yet they too were treated as “collaborators”, without any mercy on the part of the Palestinian commandos.
Two deaths have been confirmed so far by the Ministry of Foreign Affairs in Bangkok, as communicated by the deputy minister Jakkaphong Sangmanee, but according to various sources, including Israeli employers, there are a dozen in total, to which should be added eight injured, two of whom are serious and 11 kidnapped by militiamen, the details of three of whom have been released.

Bishop Sebastian Fran-cis of Penang (Malaysia) is among the 21 new cardi-nals created by the pontiff on 30 September during a ceremony held in St Peter’s Square.
Speaking to AsiaNews, he said, “Pope Francis told me to concentrate and focus my mission on the inculturation of the faith” in his country, promoting the path of evange-lisation in the local culture and “work for the universality, not uniformity of the Church.”
In his view, “These fa-ctors are the starting points of my mission in a new context, but always linked to the direction indicated by the pope, which we must follow.”
Card Francis was born on 11 November 1951 in what was then the Feder-ation of Malaya, the son of migrant pare-nts from Kerala (India).
Appointed as bishop of Penang in 2011, he is the second Malaysian in the country’s history to become cardinal after Archbishop Anthony Soter Fernandez of Kuala Lumpur, a former bishop of Penang (1977-1983) who passed away in 2020 at the age of 88.
About a hundred people – members of his family, priests and nuns, as well as people from his diocese and the capital – travelled to Rome to attend the ceremony that saw him elevated to the rank of cardinal.
With respect to evangelisation, the cardinal explained, “both Malaysia and the Asian continent as a whole are still young,” with a low average age and a youthful population in several countries.

Since the commencement of the treated radioactive water release from the Fukushima nuclear power plant into the sea in late August, an unsettling surge of over 400,000 nuisance calls has flooded the Japanese embassy in Beijing.
This disturbing influx of harassing calls appears to be fuelled by an escalating anti-Japan sentiment in China, whether born out of a concerning lack of scientific understanding regarding the nature of the discharged water or, in some cases, driven by a deliberate malicious intent to disparage Japan.
On Aug. 25, a mere day after the ocean discharge began, the daily influx of harassing calls peaked at more than 40,000, persisting at around 10,000 in recent days.
The Japanese government has pleaded with China to address the issue, emphasizing the obstruction these calls cause to the embassy’s operations, yet the situation remains unresolved.
China’s stance opposing Japan’s ocean discharge is based on calling the water “nuclear-contaminated,” demanding an immediate halt without substantial scientific backing.