Across the world, girls and young women from Christian families are forced into sexual slavery and religious conversion.
This is one of the most underreported examples of the persecution of Christians, usually in Muslim-majority countries with significant Christian popu-lations, such as Egypt and Paki-stan.
Aid to the Church in Need (ACN) documented first-hand accounts of kidnappings, forced marriages and forced conversions in its Hear Her Cries report, pre-sented in London on Nov. 24.
The pontifical charity was marking Red Wednesday, an annual event meant to draw atten-tion to the plight of persecuted Christians around the world.
The report noted that examining the topic of sexual violence and persecution of faith minorities is far from strai-ghtforward.
“While there is growing consensus about the need for research into the nature and scale of religious and sexual coercion of women, the challenges of setting about the task have been consistently highlighted in studies on the subject.”

Catholics are facing soaring levels of discrimination in some of the most influential countries in Europe, a new report said.
The Vienna-based Observatory on Intolerance Against Christians in Europe identified the United Kingdom, France, Germany, Spain and Sweden as the five countries most affected by a “rising phenomenon” of harassment and violence toward Christians.
“These countries were selected because, according to our observations, Christians face the most difficulties in them,” said the Dec. 7 report, “Under Pressure: Human Rights of Christians in Europe.”
It said Christians increasingly endured both subtle and explicit discrimination as a result of secularist and Islamist ideologies taking hold in the local populations, producing an intolerance that is “becoming more visible.”
The report found that the phenomenon had resulted in a 70 percent increase in hate crimes against Christians in 2019 and 2020. “The negation of a public voice is mainly based on strong and sometimes even extreme opposition to Christian morals derived from core beliefs,” the report said.
“In some cases, it does not stop at negation, but goes even further toward a criminalization of public or even private opinions.”
The report, compiled over two years, concluded by inviting “international and civil-society organizations to contribute toward improving this situation by reporting and raising awareness about this phenomenon.”

Archbishop Desmond Tutu was “a beacon of hope during the bleak days of apartheid,” according to Bishop Victor Phalana of Klerksdorp and the liaison Bishop for justice and peace at the Southern African Catholic Bishops’ Conference.
The Anglican prelate died on Sunday at the age of 90. A representative of the Archbishop Desmond Tutu IP Trust said he died “peacefully” at a Cape Town nursing home.
“He spoke truth to power and criticized both the apartheid government and the ANC-led government when they started to tolerate corruption and when they took time to deal with the problem of poverty in our country,” Phalana told Crux.

Archbishop Carlos Castillo Mattasoglio of Lima, Peru, has yet to clarify remarks he made in a pre-Christmas Mass that contradict the teaching of the Catholic Church about Jesus’ death. The Catechism of the Catholic Church affirms that Jesus is “the true priest” whose death is “a redemptive sacrifice.” Speaking on Dec. 19, however, Castillo stated that Jesus died as “a layman,” and did so without offering a “sacrifice.”
“And Jesus doesn’t die offering the sacrifice of a holocaust, Jesus dies as a murdered layman, to which He decides not to respond with vengeance and who accepts the cross to give us a sign of life,” the archbishop said during Mass in the Lima cathedral.
“And he dies as a layman who gives hope to humanity, he dies as a human being like all of you who are present here, we too, because we can’t be priests without first being baptized lay people,” he said.
Castillo said that “lay person comes from laos, which means people. And God wanted to sanctify his people, and if we are here, it is to serve them.”
The prelate recalled that God had promised Israel that from his people “a shoot would come forth that would be the Saviour.”

All that separated the giddy Sicilian school children from meeting Old Saint Nick — arriving on horseback with his long white beard, crimson robe and bag full of gifts — was a Christmas message from the bishop of Noto.
“Santa Claus,” thundered Bishop Antonio Staglianò, “is an imaginary character.”
Children’s jaws dropped and the holiday wool fell from their eyes as, for many long minutes in the Santissimo Salvatore Basilica, the Bishop continued to stick it to Santa, who he said had no interest in families strapped for cash.
“The red colour of his coat was chosen by Coca-Cola for advertising purposes,” the bishop said. Big soda, he added, “uses the image to depict itself as an emblem of healthy values.”
The bishop’s broadside against Babbo Natale, as Father Christmas is called here, constituted only the latest instalment in what has become a new Italian holiday tradition. Just about every year, Roman Catholic clerics insist that for Italians to keep Christ in Christmas, Santa must be kept out of it.
“Is Father Christmas every-one’s father, or just some” he said, poking holes in the case for Santa Claus. “In the lockdown, Father Christmas didn’t visit the families that he used to. Why? It’s definitely not for fear of the coronavirus.”
The bishop recalled warmly the days when Italian children would address their wish lists to the Baby Jesus, “Not Santa Claus and the reindeer and let’s go to the movies and go bowling and all this American junk.”
This year, nationalists opened a new front in Italy’s fight over the shape of Christmas. Des-perate for an issue with popular appeal in a period of political stability, they have picked up on the American right’s claim to be opposing a war on Christmas.

The United Arab Emirates (UAE) wants to create a more friendly financial climate. Christians, say local evange-lical leaders, are among the unintended beneficiaries.
“The business of Dubai is business, even though they are committed Muslims,” said Jim Burgess, evangelical representative to the Gulf Churches Fellowship, referencing the UAE’s economic hub. “But worshiping on Sunday—our traditional day to celebrate the resurrection of Jesus—will be a great blessing.”
Seeking better alignment with international markets, the Emirates is adopting a Monday to Friday workweek. The weekend had previously begun with Friday, in deference to Muslim communal prayers. Christians aligned their cor-porate worship accordingly.
“It is a bit strange to worship on a Friday, but you get used to it,” said Hrayr Jebejian, general secretary of the Bible Society of the Gulf, who lives in Kuwait. “The [UAE’s] reasons are purely financial, but for Christians it will be like going back to normal.”
Of the UAE’s 10 million people, 88 percent are migrant workers. The Pew Research Center estimates 13 percent are Christians, coming largely from India, Indonesia, and the Philippines, in addition to Western expats.
It is necessary to keep and attract good talent.
Alongside officially secular Lebanon and Turkey, the UAE is now the third Middle Eastern nation to keep the Western calendar. But it comes with a tweak. All public sector employees will be dismissed at midday Friday, as the Emirates becomes the only nation in the world with a four-and-a-half-day workweek.

Giving his traditional Christmas “Urbi et Orbi” blessing on Saturday 25th Decemebr, Pope Francis urged leaders to be open to dialogue to resolve the world’s many “con-flicts, crises, and disagreements.”
Speaking from the central balcony overlooking a rainy St. Peter’s Square on Dec. 25, the Pope said that people had become so accustomed to disputes that “by now we hardly even notice them.” Referring to the baby Jesus, he said: “In the cold of the night, he stretches out his tiny arms towards us: he is in need of everything, yet he comes to give us everything. Let us ask him for the strength to be open to dialogue.”
“On this festive day, let us implore him to stir up in the hearts of everyone a yearning for reconciliation and fraternity.”
Last Christmas, the coronavirus pandemic forced the Pope to break with custom and deliver his blessing “To the City and the World” inside the Vatican’s Hall of Bene-diction. But this year, he returned to the Loggia of the Blessings, with its view of the windswept square embraced by the arms of Bernini’s colonnade. The live-streamed ceremony began with musical accompani-ment by Italy’s Carabinieri Band.
The Pope, who celebrated his 85th birthday, offered Midnight Mass in St. Peter’s Basilica on Friday night.
The Pope began his “Urbi et Orbi” address with a reflection on the Christ Child. “The Word became flesh in order to dialogue with us. God does not desire to carry on a monologue, but a dialogue. For God himself, Father, Son, and Holy Spirit, is dialogue, an eternal and infinite communion of love and life,” he said. “By the coming of Jesus, the Person of the Word made flesh, into our world, God showed us the way of encounter and dialogue. Indeed, he made that way incarnate in himself, so that we might know it and follow it, in trust and hope.” Pope Francis noted that the pandemic had strained social relationships, isolating people from each other. “On the international level too, there is the risk of avoiding dialogue, the risk that this complex crisis will lead to taking shortcuts rather than setting out on the longer paths of dialogue,” he commented. “Yet only those paths can lead to the resolution of conflicts and to lasting benefits for all.”

Vatican Secretary of State Cardinal Pietro Parolin smiles as he is welcomed by German President Frank-Walter Stein-meier for a meeting at the Belle-vue palace in Berlin, Germany on June 29, 2021. The European Commission on Tuesday Nov. 30, 2021, retracted internal communication guidelines that had proposed substituting the “Christmas period” with “holiday period” after an outcry by conservatives and the Vatican, which termed the document an attempt to “cancel” Europe’s Christian roots. Even the Vatican secretary of state, Cardinal Pietro Parolin, intervened with an unusually sharp critique.
The European Commission on Tuesday retracted internal communication guidelines that had proposed substituting the “Christmas period” with “holi-day period” after an outcry by conservatives and the Vatican, which termed the document an attempt to “cancel” Europe’s Christian roots.
The European Commissioner for Equality, Helena Dalli, said the draft document had been intended to highlight European diversity and showcase the “inclusive nature of the European Commission.” But in a statement, she said it didn’t meet Commi-ssion standards and failed to achieve its stated purpose.
“The guidelines clearly need more work,” she said, adding that a revised document would take into account concerns that had been raised.

Two Catholic bishops in Germany, Franz-Josef Over-beck of Essen and Heinrich Timmerevers of Dresden, have called for major changes in the church’s teachings on sexual morality as part of contributions to a new book called Catholic and Queer.
Homosexual partnerships, transgender issues and diversity must be re-evaluated on the basis of new understandings of sexuality, Timmerevers wrote in the book, published this week.
For centuries, the church “misjudged people and left them alone with their situation and sensitivities and de facto put them on the side-lines,” the bishop said. “Here we have committed injustice and have also become guilty.”
In his essay, Overbeck said he rejects “the adherence to a sexual morality which, for example, wants to practically deny people who love someone of the same sex the possibility of a successful and fulfilling rela-tionship.” Bishop Franz-Josef Overbeck of Essen, Germany, is pictured in a Sept. 2, 2019.
He continued: “The life experiences and deep feelings of those who are homosexual or transgender have touched me very deeply.” Church teaching must integrate these concrete testimonies of life, Overbeck wrote.
Overbeck wrote that Pope Francis has made clear that same-sex partnerships deserve legal protection. In doing so, Overbeck said, the pope had expressed “a new form of appreciation that can be the starting point for a (local church) re-evaluation of homosexuality.”