Anti-Christian persecution in Nigeria and other countries “clearly passes the threshold of genocide,” according to a report released Wednesday by Aid to the Church in Need (ACN).
The Catholic charity found that oppression or persecution of Christians increased in 75% of the countries it tracked between October 2020 and September 2022, compared with the period 2017-2019.
The study, “Persecuted and Forgotten? A Report on Christians oppressed for their Faith 2020–22,” concluded that “esca-lating violence – often aimed at driving Christians out – meant that the faithful suffered some of the world’s most vicious cam-paigns of intimidation orchestra-ted by militant non-state actors.”
“Of particular concern in this regard is Africa where extremism threatens previously strong Christian communities. In Nigeria and other countries this violence clearly passes the threshold of genocide,” it said.

The famous Jewish actor and humorist Gad Elmaleh, beloved in France, announced his conversion to the Catholic faith, a process in which he says the Virgin Mary played a crucial role.
Elmaleh, 51, was the partner of Charlotte Casiraghi, the daughter of Princess Caroline of Monaco, with whom they have a son named Rafael.
His conversion to Catholicism is depicted in his new film, “Reste un peu,” (“Stay a while”).
The Jewish actor, who according to the Spanish newspaper El Mundo will take the name of Jean-Marie when he is baptized, has studied theology in Paris, and in 2019 he participated in a musical in London about St. Bernadette Soubirous, the visionary who saw Our Lady of Lourdes.
Elmaleh told the French newspaper Le Figaro that “the Virgin Mary is my most beautiful love” and expressed his surprise that in France the “vast majority of Catholics don’t live their faith openly.”
As a child, he recounted in the interview, he entered a church and saw an image of the Mother of God.
“It wasn’t a vision, just a simple statue, but I was petrified. I began to cry and hid for fear of being discovered by my family, for fear of curses and super-stition. I kept it a secret for my entire childhood,” he recalled.
In an interview on the program “L’invité” (“The Guest”), posted Nov. 9 on YouTube, Elmaleh spoke about the film “Reste un peu,” which will open in France Nov. 16.
The actor’s actual parents are in the film, who are not very “happy” with his decision to convert to Catholicism but who have chosen to give him their support.
The actor and humorist said that “it’s true that it’s a spiritual, religious coming out. There’s a lot of mixture of fiction and reality,” but “it’s true that I question myself at the age of 50.”“It’s a search in which I ask myself where, who, when, there’s a God, there is no God,” he said, but he affirms that “the Virgin Mary calls me and protects me.”

After the fiercest presidential campaign in Brazil’s history, former President Luiz Inácio Lula da Silva managed to beat his rival Jair Bolsonaro on Octo-ber 30 with a narrow margin of only two million votes.
As soon as the South Ameri-can country’s electoral authority proclaimed Lula’s victory, seve-ral world leaders called him or congratulated him on social me-dia, including President Joe Biden.
But more than one day after the election, Bolsonaro had not yet publicly acknowledged his defeat. All over the nation, groups of his supporters have been blocking roads and asking for a military coup to correct what they saw as “a voting fraud”– although there is no evidence of voting irregularities.
The protests are a signal that the political polarization in the country – intensified since the 2018 presidential campaign, when Bolsonaro was elected – may not end with the conclusion of the electoral process. Although the church is aware of the great ob-stacles ahead, it has been calling for Brazilians to leave their di-fferences aside and work together from now on.
On October 31, the National Conference of Bishops of Brazil (CNBB) issued a statement in which it called the people to reconcile and seek “the common good.”
“The conclusion of the 2022 elections summons us, even more, to reconciliation, essential to the new cycle that is opening. Now, everyone, without distinction, needs to accompany, demand and supervise those who have achieved success at the polls. The exercise of citizenship does not end with the end of the electoral process,” the declaration said.

The fate of the other female detainees in Nigeria is currently unknown and the relatives did not specify how the women died but the term they used often refers to Boko Haram jihadists slitting victims’ throats
Boko Haram militants have slaughtered a group of women in Nigeria they deemed “witches.”
Last week, around 40 women were held in a village near Gwoza town in Borno State on the orders of jihadist commander Ali Guyile whose children suddenly died overnight.
Relatives, residents and a woman who escaped told AFP that the commander had accused the women of causing the child-ren’s deaths through witchcraft.
Mr Guyile, 35, ordered his men to arrest the women from homes known to practice witchcraft, said Talkwe Linbe, one of the accused women.
Linbe said she managed to escape and fled to the regional capital Maiduguri after the killing of 14 women on Thursday.
“He said would investigate our involvement in the deaths of his children and give appropriate punishment if found guilty. On Thursday he ordered 14 of us shot. I was lucky not to be part of it and my boyfriend, among the men guarding us, helped me escape that same night,” the 67-year-old woman said.

Pope Francis on Monday named U.K. nuncio Archbishop Claudio Gugerotti as the new prefect of the Vatican Dicastery for the Eastern Churches.
The 67-year-old Italian arch-bishop succeeds the Argentine Cardinal Leonardo Sandri, who has led the dicastery since 2007 and turned 79 on Nov. 18. The customary retirement age for bishops is 75, although a few other current Vatican prefects have also served beyond this age.
Archbishop Gugerotti, who will take up the new post in mid-January, has served as the aposto-lic nuncio to Great Britain since 2020.
Before the appointment, he was the papal representative to Ukraine for five years. That ex-perience should be helpful in his new role of overseeing relations between the Vatican and the 23 autonomous Eastern Catholic Churches in full communion with the pope. The Ukrainian Greek Catholic Church is the largest of the 23 Churches.
The second-largest is the Syro-Malabar Church, based in India, which could provide the archbi-shop with his biggest test, due to a fierce internal dispute over litu-rgical changes that has drawn in the Vatican. Archbishop Gugerotti has written books about Eastern liturgies and may take a close interest in the debate.

Defiant German bishops claim that Pope Francis is backing them in their rebellion against Church teaching on homosexuality, women’s ordination and the abolition of priestly celibacy.
A pastoral worker blesses a homosexual couple in Germany
“The Holy Father made it clear to us that tension is necessary,” Bp. Georg Bätzing, president of the German Bishops’ Conference, told reporters in Rome on Saturday at the conclusion of the prelates’ ad limina visit to the Vatican.
“The audience with Pope Francis encouraged us,” Bätzing maintained, explaining that the pontiff “also spoke of the tension he experiences and the fact that courage and patience are needed to find a solution.”
“Our discussions in Rome were tough but civil, and we sensed that dialogue can – and indeed did – succeed in this way,” the recalcitrant prelate insisted. “I am also grateful that the worries and opinions of our bishops’ conference on the full range of topics were heard.”
Bätzing told the press conference he remained firm on offering blessings to homosexual couples and would “not take away the possibility for same-sex couples who believe and ask for God’s blessing to be blessed.”
The 62 German bishops also met with various dicasteries of the Roman curia to defuse the escalating saber-rattling over the German Synodal Way, which has declared its approval of homosexual relationships, female deacons and married priests.
A joint statement released by the German bishops and the Vatican said that Cdl. Marc Ouellet, prefect of the Dicastery for Bishops, and Cdl. Luis Ladaria, prefect of the Dicastery for the Doctrine of the Faith, “had expressed reservations regarding the methodology, content and proposals of the Synodal Path.”

Pope Francis met with Bahrain’s Muslim Council of Elders on his second day in the country, telling members that peace can only be achieved by moving beyond past conflicts and joining forces to promote the common good. Speaking at the Mosque of Sakhir Royal Palace Friday, the Pope voiced his belief that “increasingly we need to encounter one another, to get to know and to esteem one another, to put reality ahead of ideas and people ahead of opinions, openness to heaven ahead of differences on earth.”
“We need to put a future of fraternity ahead of a past of antagonism, overcoming historical prejudices and misunderstand-ings in the name of the One who is the source of peace,” he said, asking, “how can believers of different religions and cultures live side-by-side, accept and esteem one another if we remain distant and detached?”
In a world plagued by growing wounds and divisions where “beneath the surface of globalization senses anxiety and fear,” the great religious traditions, he said, “must be the heart that unites the members of the body, the soul that gives hope and life to its highest aspirations.”
In his speech to the Council of Elders, the Pope voiced his gratitude to be among leaders who “desire to foster reconci-liation in order to avoid divisions and conflicts in Muslim communities.”

In his first formal appointment in the Gulf nation of Bahrain, Pope Francis on November 3 condemned the use of the death penalty, which is still in force in the country and has been condemned by activists who argue that loved ones were un-fairly killed after being convicted in sham trials.
Speaking to civil authorities and members of the diplomatic corps in Bahrain, Pope Francis in his November 3 speech cited the country’s constitution, which bans discrimination on the basis of “sex, origin, language, religion or creed,” insisting that “freedom of conscience is absolute,” and that “the state guarantees the inviolability of worship.”
These are commitments that “need constantly to be put into practice,” he said, to ensure that “religious freedom will be complete and not limited to freedom of worship,” and that equal dignity and opportunities will be afforded to “each group and for every individual.”
Yet before all of these guarantees, he said, is “the right to life” and the need “to guarantee that right always, including for those being punished, whose lives should not be taken.”
An avid and outspoken opponent of the death penalty, Pope Francis has described the practice as an attack on “the dignity of the human person,” and asked that it be abolished worldwide.

The French bishops’ conference overhauled its agenda for its November plenary meeting to deal with “the anger, shame, po-werlessness (and) incomprehension” they and their people felt after discovering that a bishop allowed by the Vatican to retire actually was disciplined for sexual abuse.
Archbishop Eric de Moulins-Beaufort of Reims, president of the bishops’ conference, announced the changed agenda Nov. 3 and urged his fellow bishops to have as their first concern “the victims, those who spoke out two years ago and more recently, and those, perhaps, who have not yet made themselves known.”
The Archbishop was referring to the case of retired Bishop Michel Santier of Créteil. When the Vatican announced in 2021 that the bishop was retiring, the bishop had said it was for health reasons. No one contradicted him publicly until mid-October, when the Diocese of Créteil confirmed he had been credibly accused of sexual misconduct and disciplin-ed by the Vatican.
The bishops, who were meeting in Lourdes, acknowledged the sense of betrayal felt by people in the Diocese of Créteil, the archbishop said, as well as “the anger, shame, discouragement and weariness of the most committed faithful, deacons, priests, seminarians.” Those feelings, he said, are “reaching a new level, no doubt unbearable for some.”
“All of us are shaken, personally and in our apostolic authority in the service of the Lord Jesus and the people of God, by suffering a collective criticism for a matter that most of us have had nothing to do with,” he said.

Germany’s controversial church tax should be reformed, not abolished, according to Munich archdiocese’s finance director.
Writing in the magazine Stimmen der Zeit, Markus Reif argued that Church members, including those with looser affiliations, should be given more say in how the revenue generated by the tax is spent.
Catholics in Germany are obliged to pay the Kirchensteuer, or church tax, which amounts to an additional 8-9% of their income tax, depending on where they live. The only way for German Catholics to stop paying the state-administered tax is to formally declare that they are no longer Church members, after which they are sometimes denied the sacraments.
Church tax revenues are mainly spent on parishes, for example, on the salaries of sacristans, janitors, and musicians. They also fund the Church’s large central bureaucracy and bodies such as the Central Committee of German Catholics (ZdK), the powerful lay group driving the country’s contentious “synodal way,” as well as social and pastoral projects in the developing world.
Analysts believe that the current dynamic of rising church tax revenue and falling numbers of German Catholics is temporary, and that the exodus of Catholics will eventually lead to a sharp drop in Church income. In a 2,300-word essay entitled “Church tax: The most important source of income for the Church in Germany,” Reif noted that the debate about church tax was not new but was “gaining in intensity again.”