A disgraced Polish archbishop has been elected mayor of his hometown after being sanctioned by the Vatican for ignoring sexual abuse by his clergy as two more bishops were disciplined for similar offenses.
In a statement, the Jaswila district council said Archbishop Slawoj Glodz, who headed the Gdansk Archdiocese until last August, had been elected administrator, of Piaski, adding that local officials had extended “heartfelt congratulations.”
However, Poland’s Catholic Wiez quarterly, which has campaigned against sexual abuse in the Church, warned the “unprecedented move” would provoke “irritation and scandal in society.” “Unfortunately, this isn’t the opening of a new TV comedy season, but part of our Polish ecclesial life,” Wiez said on June 24.
“As a doctor of canon law, Archbishop Glodz may well defend his decision from the letter of the law — but the letter isn’t everything. An additional issue is the disgust associated with yet another exposure of a person who, with Vatican-imposed penalties, should by normal logic be remaining silent.”

As Christian groups and denominations debate the proper response to clergy sexual misconduct, most pastors believe those who commit such crimes should withdraw from public ministry permanently.
At the recent Southern Baptist Convention annual meeting, the topic of pastoral sexual abuse and assault dominated much of the conversation and business, including passing a resolution that “any person who has committed sexual abuse is permanently disqualified from holding the office of pastor.”
A study from Nashville-based Lifeway Research revealed a significant majority of US Protestant pastors share that opinion whether the victim is a child or an adult.
More than 4 in 5 Protestant pastors (83%) say if a pastor commits child sexual abuse, that person should permanently withdraw from public ministry. For 2 percent the time away should be at least 10 years, while 3 percent say at least five years and 3 percent say at least two years.
Few point to a shorter time frame as appropriate—1 percent say at least 1 year, and fewer than 1 percent say either six months or three months. Another 7 percent say they aren’t sure how long the time frame should be.
While majorities of every demographic group of pastors support a permanent exit from public ministry for child sexual abuse, some are less supportive than others. Pentecostal pastors (60%), African American pastors (67%), pastors with no college degree (69%), and pastors 65 and older (76%) are among those least likely to support permanent withdrawal.
The US Sentencing Commi-ssion reported that 98.8 percent of sexual abuse offenders were sentenced to prison and their average sentence was almost 16 years.
“The five years or less time frame, that 7 percent of pastors suggest is appropriate, does not even cover the length of the ty-pical prison sentence for offend-ers convicted of sexual abuse,” said McConnell. “In contrast, more than 10 times that number of pastors do not hesitate to say the disqualification from ministry should be permanent for a pastor who commits child sexual abuse.”

French statesman Robert Schuman, known as the “Father of Europe” for his role in creating the institutions that became the European Union, has been put on the path towards possible sainthood by the Catholic Church. Pope Francis on June 19 approved a decree declaring the “heroic virtues3 of Schuman, a devout Catholic during his life. He can now be called “venerable” by Catholics, one of the many steps in the long process to be recognised as a saint by the Rome-based church.
Schuman is described by the European Commission website as “one of the founding fathers of European unity” and “the architect of the project of European integration.” Born in 1886 in Luxembourg, Schuman later became a French citizen, and for a short while supported Marshal Pétain, a Nazi collaborator during World War II who was later sentenced to death. Schuman was arrested by the Nazi Gestapo in 1940 during Germany’s occupation of France.

Pope Francis told a group of Lutheran leaders on June 25 that the desire for unity grows the more Christians understand how much Christ suffers over our divisions. In a June 25 meeting with representatives of the Lutheran World Federation, the pope said: “The passion for unity matures through the suffering that is felt in the face of the wounds we have inflicted on the Body of Christ.”
“When we feel pain for the division of Christians, we get closer to what Jesus experiences, continuing to see his disciples disunited, his garments torn apart,” he said.
Archbishop Panti Filibus Musa, president of the Lutheran World Federation, and the Rev. Martin Junge, the organization’s general secretary, were among those who met with Pope Francis at the Vatican on Friday. In his speech, the pope thanked the group for gifting him a paten and a chalice made in the studios of the ecumenical community Taizé.

Oblate Father Andrew Small, then-director of the Pontifical Mission Societies in the United States, is pictured in Washington July 21, 2020. Pope Francis has named Father Small secretary of the Pontifical Commission for the Protection of Minors.
Pope Francis has appointed Andrew Small, O.M.I., a 53-year-old English priest, as the secretary of the Pontifical Commission for the Protection of Minors. The appointment is “pro tempore,” meaning his appointment is either temporary or, more likely, subject to change or development.
Father Small, a talented organizer, fundraiser and legal expert, succeeds Msgr. Robert Oliver, who returns to work in the Archdiocese of Boston after serving eight years as the secretary of the commission. The commission expressed its “heart-felt” thanks to Monsignor Oliver for his dedicated service over these years.
The Vatican broke the news on June 22. The commission said in a press statement that it was “excited” about the appointment and recalled Father Small “has worked in human rights advocacy, economic development across Africa and Latin America and the development of initiatives to increase funding for training in child protection throughout the Universal Church.”

The head of the Vatican Secretariat for the Economy said he hopes efforts at financial transparency and reform will foster Catholics’ trust ahead of the annual Peter’s Pence collection.
In an interview with Vatican News June 25, Jesuit Father Juan Antonio Guerrero Alves, prefect of the Secretariat for the Economy, said Catholics “have the right to know how we spend the money given to us.”
“Sometimes contradictions arise from a lack of knowledge, which, in turn, comes from a lack of transparency,” Father Guerrero said. Peter’s Pence is a papal fund used for charity, but also to support the running of the Roman Curia and Vatican embassies around the world.

The Irish Catholic bishops have chosen a laywoman to head preparations for a national synod, due to be held in the next five years.
Nicola Brady has worked in a number of peace-building roles, both nationally and internationally, and currently works on building relations between the Christian traditions in Ireland.
Bishops meeting virtually for their summer 2021 plenary meeting announced June 16 that Brady will head up a new synodal steering group to make preparations. She is currently general secretary of the Irish Council of Churches.
Vice chairs for the group will be Bishop Brendan Leahy of Limerick and a layman, Andrew O’Callaghan.
In their statement, Irish bishops said their work on the synodal pathway has been “assisted and greatly encouraged by Cardinal Mario Grech and Sister Natalie Becquart of the general secretariat for the Synod of Bishops in Rome.”
The bishops also announced they had received more than 550 submissions from the public as part of the initial phase of the synodal pathway.
Brady described the Irish synod as “an important and hope-filled development in the life of the Catholic Church in Ireland.”
“I am grateful for the opportunity to help guide and shape this work,” she said.
A statement from the Catholic Communications Office said Brady “has particular expertise in the area of faith-based peace building on the island of Ireland and internationally, including human rights advocacy, support to victims/survivors, facilitation of civic dialogue, community engagement with policing, and research across a broad range of issues relevant to reconciliation.”

Shortly before the U.S. Conference of Catholic Bishops announced the bishops had approved moving forward in drafting a teaching document on the Eucharist, a group of Catholic Democratic members of the House of Representatives asked the bishops not to deny holy Communion to anyone over the issue of abortion.
Saying they were guided by “the living Catholic tradition” that promotes the common good, ex-presses a consistent moral framework and calls for protecting vulnerable lives, 59 legislators said in a “Statement of Principles” released June 18 that they were concerned about the Eucharist being denied to Democratic members of Congress over a single issue: Abortion.
“We believe the separation of church and state allows for our faith to inform our public duties and best serve our constituents,” the statement said. “The sacrament of holy Communion is cent-ral to the life of practicing Catholics and the weaponization of the Eucharist to Democratic lawmakers for their support of a women’s safe and legal access to abortion is contradictory.”
The bishops approved 168-55, with six abstentions, the drafting of a document to examine the “meaning of the Eucharist in the life of the church” following a lengthy debate during their virtual spring general assembly June 16-18.
The bishops’ Committee on Doctrine, chaired by Bishop Kevin C. Rhoads of Fort Wayne-South Bend, Indiana, will draft the document. It is expected to be completed in time for the bishops’ fall general assembly in November, which will be in person.
Backers of such a document said they believe it is needed given the results of a 2019 survey that found declining belief among American Catholics about the Real Presence in the Eucharist. They also expressed concern that the long absences from regular Mass attendance because of the coronavirus pandemic may have led people to place less significance in receiving Communion, a central tenant of the faith.
One of the three parts proposed in the document would examine “eucharistic consistency” in eligibility to receive Communion. That section has drawn the most challenges from bishops opposed to the document’s drafting who said it would unnecessarily threaten church wide unity in the U.S. church as well as with the Vatican.