As 8 September marks International Literacy Day, UNESCO releases data and information showcasing that being literate enables people to think critically and navigate the “information-rich society and economy in a safe, effective and responsible manner.”

8 September marks International Literacy Day (ILD). Started in 1967, the day serves as a reminder to world leaders, policy-makers, and the public of the “critical importance of literacy for creating more literate, just, peaceful, and sustainable society.” As a fundamental right for everyone, literacy is a gateway that enables people to enjoy other human rights, more freedoms, and global citizenship.

This year’s theme is “Promoting literacy in the digital era”, which is focused on keeping literacy as a crucial part of the technological landscape. UNESCO releases a fact sheet for the 2025 Literacy Day, highlighting that the importance of literacy reaches beyond traditional paper-based writing and reading. Rather, “it now serves as a foundation for digital skills, safe and critical engagement with digital texts and tools, and an inclusive digital transition.”

Between 2015 and 2024, literacy rates among adults (people aged 15+) rose slightly from 86% to 88%. Central and Southern Asia are the two regions with the fastest progress, where adult literacy grew from 72% to 77%. Sub-Saharan Africa also saw an increase from 65% to 69%.

In 2024, the global youth (people aged 15-24) reached 93% — which showed a growth in basic education. Yet, UNESCO reports that progress “remains inadequate and uneven” as 739 million adults still lacked basic literacy skills in 2024.

A census taken from 2015-2024 reveals more than half of the world’s illiterate adults – 441 million people – is found in just 10 countries around the world. UNESCO argues the consistent gaps in literacy rates limit the opportunities and “reinforce social and economic inequalities, especially for women, older adults and marginalized people.”

In this technologically-driven world, literacy remains an essential part of life. It gives everyone a chance to fully participate in the digital world. More than giving people access to the internet, being literate enables users to think critically and navigate the “information-rich society and economy in a safe, effective and responsible manner.”

The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, said violence in the Gaza Strip is the result of years of dehumanizing rhetoric and called for the replacement of hateful language with speech that opens horizons and new paths. Cardinal Pizzaballa issued this call in a video message released during the Venice Film Festival, where the Silver Lion prize was awarded to Tunisian director Kaouther Ben Hania’s film “The Voice of Hind Rajab,” which recounts the last moments of a 5-year-old girl killed in 2024 in Gaza.

“You’ve already heard the news, so there’s no need to delve into the dramatic daily story of what we’re experiencing. The images are also very significant; unfortunately, they speak of destruction, of death, of so much pain. One of the problems we’re experiencing is precisely this: We’re so overwhelmed by pain that there seems to be no room for the pain of others,” he said.

Cardinal Pizzaballa added that “we are also experiencing a climate of deep hatred, increasingly entrenched within both populations, Israeli and Palestinian, that seems to have no end.”

He said this hatred is demonstrated not only in violence but “also in language … I believe that the violence we are witnessing is also the result of years of violent and dehumanizing language.”

Cardinal Pizzaballa explained that if others are dehumanized through language, “creating a culture, a way of thinking, the transition to actual physical violence is only a matter of time, and unfortunately, we are witnessing it.”

“This war must end as soon as possible. We know it makes no sense to continue it. It’s time to stop … But we know that the end of the war we long for, despite what the news reports say, will not be the end of the conflict, it will not mark the end of the hostility, of the pain this hostility will cause,” he noted.

The patriarch therefore encouraged believers and all those involved in culture to “work hard” to create “a different narrative.” “We have left the narrative to the radicals, to the extremists on both sides,” he said. “Instead, we must have the courage of a different language, one that opens horizons, that opens new paths,” he encouraged. “This is what I hope for, and I believe it is possible … we need your help.”

The Catholic Church will commemorate the liturgical memorial of St. Carlo Acutis on Oct. 12 and of St. Pier Giorgio Frassati on July 4. The two young men were canonized Sept. 7 by Pope Leo XIV in St. Peter’s Square at the Vatican.

In the case of St. Carlo Acutis, the Italian teenager who died in 2006 and was beatified in Assisi in October 2020, his feast day was set for Oct. 12, coinciding with the anniversary of his death from fulminant leukemia at the age of 15.

The decree of the then-Congregation — now Dicastery — for Divine Worship and the Discipline of the Sacraments, promulgated after the beatification, set the date for the calendars of the dioceses of Assisi and Milan in addition to authorizing its celebration in other communities that requested it.

Pier Giorgio Frassati, a young man from Turin who died in 1925 and was beatified by Pope John Paul II in 1990, will be commemorated every year on July 4, also coinciding with the day of his death. His memorial Mass is celebrated especially in Italy and in youth communities that consider him a patron and spiritual role model.

Both saints, commemorated on the date they passed into eternal life, have become role models of faith and commitment for young people. Acutis is known for his witness of faith in the digital world and his love for the Eucharist, and Frassati was described by St. John Paul II as a “man of the Beatitudes.” Their intense spiritual life and commitment to charitable works continue to inspire new generations of Catholics around the world.

“Il mio San Francesco”, a posthumous book by Pope Francis and put together by Cardinal Marcello Semeraro, was presented on 10 September in Assisi, within an event entitled “The Courtyard of Francis.” It will be available in Italian bookstores from 18 September. Presenting the work, Cardinal Semeraro, Prefect of the Dicastery for the Causes of Saints, recalled his close collaboration with the late Pope, who appointed him Prefect of that Dicastery and Secretary of the Council of Cardinals in 2020.

The book, which presents a fraternal conversation that took place between Pope Francis and Cardinal Semeraro in late 2024, includes a letter from Pope Leo XIV and a preface by Cardinal Pietro Parolin.

In the text, Pope Francis reflects deeply on his personal relationship with St Francis of Assisi, the saint who inspired his name and much of his magisterium, especially on creation, peace, and fraternity.

It provides ample space for the late Pope’s reflections and understanding of poverty, his thoughts on family, pain, and death, and his concern for the “wounds” of the Church.

Speaking about prayer, Francis says: “When I think of the prayer of St Francis, I think of his tears, his cries. For him, prayer had a deeply affective dimension… His relationship with Jesus was not an idea or theory, but a bond of passion and love… I too, at times feel the fatigue of many, of being faithful to prayer when there is so much to do. I have learned to treasure even short moments, small spaces… Ordinary life becomes special if we let it be illuminated by the light that comes from prayer.”

Pope Leo XIV on September 5 inaugurated the Laudato si’ Village (Borgo Laudato sì) at Castel Gandolfo, describing it as a “seed of hope” and a tangible model for ecological conversion. The project, first envisioned by Pope Francis, brings together spirituality, education, history, nature, art, and sustainable innovation as a living witness of the Church’s commitment to care for creation and for the most vulnerable.

In his reflection on St. Matthew’s Gospel, the Holy Father said each human person has the great responsibility and privilege of respecting the “Creator’s plan.” “Jesus emphasizes the special place reserved, in the creative act, for the human being: the most beautiful creature, made in the image and likeness of God,” Leo said in his short homily.

“The care of creation, therefore, represents a true vocation for every human being, a commitment to be carried out within creation itself, without ever forgetting that we are creatures among creatures, not creators,” he added. Speaking about his predecessor Pope Francis — who initiated the project and the liturgy for the Mass for the Care of Creation — Leo said the village is a “seed of hope” for those committed to fostering humanity’s “ecological conversion” through education and catechesis.

“It is important, as my predecessor wrote, to ‘recover a serene harmony with creation, to reflect on our lifestyle and our ideals, to contemplate the Creator, who lives among us and in all that surrounds us,’” Leo said, quoting Francis’ 2015 encyclical letter.