The president of Pakistan’s Catholic Bishops’ Conference has welcomed a Supreme Court decision to reject a government report into the authorities’ response to attacks described by Church leaders as the “worst incident against Christians” in the nation’s history.
Bishop Samson Shukardin praised Pakistan’s highest court which threw out the government report on the attacks in Jaranwala where in a single day last August a mob torched more than 25 churches and up to 100 homes belonging to Christians.
Qazi Faez Isa, the Chief Justice of Pakistan, who headed the three-member bench of the Supreme Court, described the report, submitted by the Additional Advocate General of Punjab, as being worthy of “being thrown in the dustbin.”
The court alleged the report lacked relevant information, including details of arrests and court cases and that the investigation agencies lacked determination to bring the perpetrators to justice.
At a Supreme Court hearing about the report, a Punjab law officer stated that after 304 arrests only 22 cases had been registered, with just 18 charge sheets collected.
The court ordered that a fresh report be submitted within two weeks, warning the authorities they may face suspension if they fail to carry out their investigations thoroughly.
Bishop Shukardin, who heads the Diocese of Hyderabad, in Sindh Province, described the Supreme Court’s reaction to the government report on Jaranwala as “very positive for us as Christians.
“This is the first time the Government and especially the Supreme Court has taken this issue so seriously,” he told Catholic charity Aid to the Church in Need (ACN),
His comments come amid reports of widespread breakdown in trust between the police and the Christian community and others in Jaranwala and elsewhere.
Church leaders have described how people are disillusioned about delays in bringing perpetrators to justice and fears that police are not committed to protecting Christians and other minorities at risk of attack.

The Malaysian government has set 31 December as the dead-line for individual states to harmonise Sharia (Syariah, Islamic law) with the constitution to iron out the differences between Quranic rules and the country’s constitutional framework.
For many observers, the deadline is too short, but it has reignited a debate over the place of secular and Islamic law in a country deeply divided along ethnic and social lines.
On Sunday, Islamic Affairs Minister Mohd Na’im Mokhtar pledged to address the matter before the end of the year to ensure a more orderly relationship between the two forms of law.
He plans to do so in cooperation with Sultan Sharafuddin Idris Shah of Selangor, who chairs the National Council of Islamic Religious Affairs.
A special committee headed by a former chief justice is also taking part in the process, which began last year, with the aim of assessing how to extend legislative powers in this sensitive area.
This is the more pressing since Malaysia’s Supreme Court invalidated 16 laws adopted by the north-western state of Kelantan, covering various offences punishable under Sharia, such as sodomy, sexual abuse, possession of false information, drug and alcohol addiction, as well as how courts should apply the laws.
According to the court, the state cannot make Islamic laws in areas that come under Malaysian federal law even though state legislatures can adapt it to reflect local religious views.
While the minister’s statement started a debate over the timing to achieve the goal, others note that such a topic raises questions about the very identity of the country.

The Archdiocese of Hanoi held the inauguration ceremony of its new major seminary named after St Joseph in Hoàng Nguyên parish, on February 26.
Built in just one year, the five-storey building covers a total area of 10,000 square metres and is home to some 40 seminarians who moved in after the start of the new year, another sign of the great vitality of the Vietnamese Church.
The inauguration Mass – held in the nearby parish – was attended by many faithful, some of whom followed the service in a large tensile structure set up outside the church.
In his address, Archbishop Giuse (Joseph) Vi Vãn Thiên of Hanoi explained that this new seminary will serve the dioceses of northern Vietnam, those where vocations to the priesthood are most numerous, and inspire anyone who wants to return to the source of their faith.
“May this place be truly a holy and exemplary training ground to prepare skilled harvesters to work in the Lord’s fields,” said Archbishop Vi, who thanked all the people who generously contributed to the construction.
In his homily, Bishop Giuse (Joseph) Ð× Quang Khang of B¯c Ninh, stressed the importance of the new seminary where future priests “will be followed by a team of educators with an approach to the faith that is not only academic, but also attentive to teaching the values necessary to face the challenges of today’s world.”

Junko Kusanagi found support in the form of the priests and laity at her local parish as she deepened her bonds with them.
Junko Kusanagi, 49, lives in Tokyo with her Catholic husband, 53, and nine-year-old son . She says that her husband’s illness led her to faith, and that it has been “the start of our real life as a family.”
Although she studied at a Catholic high school and university Junko says she had no experience of being led to faith at the time.
As time passed, and she was preparing to marry, her husband-to-be told her, “I’m a Catholic,” as was his entire family.
“If I hadn’t been exposed to Catholicism at all, I might have had a negative reaction, but having been exposed to Catholicism it was easy to accept,” she said.
At the age of 39, Junko had a son. When her husband told her, “I want to have the baby baptized,” she could not make up her mind. So she asked her husband’s sister, “What do you think of infant baptism?”
Her sister-in-law, who was baptized as an infant, said that from an early age, she always had a strong feeling that “God is always there.”
Hearing that, Junko thought, “In that case, okay,” and was ready to agree to her son’s baptism.
Her son is an only child, and Junko recalls that her husband was relieved and happy that, “even if we parents were to die early, it would be okay because God is with him.”

Leaders of five different religions (Buddhism, Christianity, Hinduism, Islam and Judaism) from 15 different countries marked by wars and conflicts. Together gathered around a table to reflect on their task as men of faith in promoting peace this week in Tokyo as part of the Second Round Table for Peace.
The round table is convened by the organisation Religions for Peace together with the United Nations Alliance of Civilizations promoted by the UN. Four days of discussion that saw the presence of significant witnesses including the Orthodox Metropolitan Emeritus of Chalcedon Emmnauel Adamakis, the Muslim Abdallah Bin Bayyah, the president of the Israeli association Rabbis for Human Rights Avi Dabush, and the Lutheran Bishop Emeritus of the Holy Land Mounib Yunan.
“We are deeply concerned about the unimaginable suffering that people are enduring in conflict zones around the world, including Haiti, the Middle East, Myanmar and Ukraine,” the religious leaders wrote in the final statement released at the end of the meeting.
“We recognise that the foundations of peace and security are threatened in every region of the world, while the most vulnerable – women, children and marginalised populations – are caught in the crossfire and suffer disproportionately from severe violence, displacement and other human rights violations.