A two-day summit of delegates from 15 dioceses of northeastern India stressed the important roles women play in society.
“It is time that we stressed the equal importance of women in society, family and in the Church,” said Archbishop John Moolachira of Guwahati, the president of North East India Regional Bishops’ Council, said at the opening of the March 18-19 summit at the Jubilee Memorial Hall, Guwahati.
The women empowerment summit was organized by the Regional Women Commission of Northeast India.
“In Indian society including the Church, women play a secondary role. They are subjugated by father, husband, in-laws in the families and their bosses at the workplace,” the archbishop told some 450 delegates from the dioceses.
Women empowerment, he explained, “basically means treating men and women equally and giving equal freedom to women to develop her. Such gatherings are an impetus for women to assert their position in the family and to teach the society that wo-men have their rights and they are able to carry out their responsibilities well.”
Auxiliary Bishop Dennis Panipitchai of Miao, the commission chairman, said women empowerment means to increase and improve women’s social, economic, political and legal strength. “Em-powering women will ensure that her entire family receives better healthcare, nutrition, access to education, employment, economic justice and sustainability. The Northeast Region with all its uniqueness should lead and be the harbinger of the change that our country and the world is need of,” he added. The event included input sessions, animation and panel discussion on topics pertinent to women and daily challenges and discrimination they face in the society.
Daily Archives: March 27, 2023
Camillian nuns bring hope, community to girls with HIV
Maria was 9 and a fourth grader in a convent school when she tested positive for HIV.
She had lost her mother when she was just 3; her father, also an HIV patient, died last month in February.
Maria (name changed) recalled her father and the hostel warden bringing her 17 years ago to Jeevadaan (Life giver), an HIV/AIDS rehabilitation center managed by the Daughters of St. Camillus in the outskirts of Mangaluru, a southwestern Indian port city. “I was shocked and crying for leaving my friends,” she told Global Sisters Report.
Now married with a 2½-year-old son, Maria thanks the nuns for providing her care and support when everything seemed bleak.
“We are now positive about our life and our son keeps us occupied,” said Maria, who, with the intervention and support of Jeevadaan, married an HIV-positive young man.
The Catholic woman is among more than 400 HIV-infected women and children whom Jeevadaan has helped and who have settled into lives with jobs or marriage.
That’s because of the hope and confidence Jeevadaan teaches its beneficiaries, Maria said.
“With proper care and support, we could bring them up as normal children, giving them education at a public school and helping them settle with good education and jobs,” said Camillus Sr. Shiji Madathithazhe, who is in charge of education and has served the center for seven years.
“Our children have become smarter and healthier as they began interacting with the other children in the school,” she said.
Kanpur Christians meet police commissioner on conversion arrests
A delegation of Christians of Kanpur in Uttar Pradesh on March 21 met city Police Commissioner P. Jogdand regarding a spate of accusations and arrests for alleged forcible conversions.
The UP Prohibition of Unlawful Conversions of Religion Act 2021 aims to stop conversion through allurement, coercion, force or fraudulent means. The law was implemented with retrospective effect from November 27, 2020.
Under the law, even an assurance of a “better lifestyle” or threat of “divine displeasure” is considered an offence. The act defines “mass conversion” as that of two or more persons. So even if a married couple converts it becomes a case of mass conversion.
Unfortunately, the provisions of this Act have been used to harass Christians across the State. Members of certain fundamentalist organizations have been complaining against prayer meetings being held in houses and pressurising the police to arrest those conducting such services.
Kerala archbishop’s assurance to BJP irks Christians
Catholics across India have reacted angrily to an archbishop in Kerala, who has offered condi-tional support to the Bharatiya Janata Party (BJP) that heads the federal coalition government.
Archbishop Joseph Pamplany of Tellicherry on March 18 assur-ed the BJP at least one seat from the southern Indian state if the federal government raises the price of rubber to 300 rupees.
The Syro-Malabar prelate was addressing a farmers’ rally at Alakode, a village in the east-ern region of Kerala’s Kannur district where rubber is the main crop.
The Hindu nationalist BJP currently has no parliamentary or legislative seat in Kerala, where Christians form more than 18 percent of 35.77 million.
Archbishop Pamplany’s statement “cannot be accepted as the stand of Christians in Kerala, though there have been attempts by Christian leaders to align with the BJP,” says Father Suresh Mathew, editor of Indian Currents weekly.
Indian bishops get back power on properties
India’s Supreme Court has restored the powers of Catholic bishops in Kerala to transfer diocesan properties and quashed a state court’s order that restricted them to dealing only with spiritual matters.
“The Supreme Court order setting aside the high court observations is a matter of great relief to bishops and the entire Christian community in the state [Kerala],” said Father Jacob G Palakkappillly, spokesperson of the Kerala Catholic Bishops’ Council, a regional Indian Bi-shops’ Conference.
The Supreme Court on March 17 said the state High Court’s order was “unwarranted and de-serve to be quashed and set aside, and are accordingly quashed and set aside.”
Kerala High Court in August 2021 held that Catholic bishops, notwithstanding their canonical powers, had no powers to alienate landed assets of their dioceses because their “powers are con-fined to religious and spiritual matters.”
‘State can regulate fees’ in minority colleges in India
In a verdict that will have far-reaching implications for minority Christian-run higher educational institutions in India, the country’s top court has ordered that while a minority educational institution is free to devise its own fee structure, the state has the power to regulate it.
The Supreme Court ruling came while hearing a petition that challenged the authority of a committee set up by the central Indian Madhya Pradesh state to regulate fees and admissions in minority-run higher education institutions in the state.
In its March 17 order, the Supreme Court said the minority institutions of higher education “should not claim complete immunity” in admissions and fee structures and “seek exemption from any interference” from the government.
The state established the committee in 2007 to fix the fees and supervise the admission process in the state’s private higher education institutions following complaints that these institutions were charging exorbitant fees.
The Church “accepts the verdict with mixed feelings,” said Father Maria Stephen, the Church spokesman in Madhya Pradesh.
He said Church institutions “do not fix admission fees and other fees with the intention of making a profit. Our aim is to provide excellent structures and modern facilities. The fee regulatory committee should not compare private institutions with government-run colleges,” he said.
Iran sees timid return of neckties
Mohammad Javad enters a fashionable shop in well-to-do north Tehran with his mother. For the first time ever he wants a necktie, long banned in Iran as a symbol of Western decadence. The 27-year-old dentist said he opted for this clothing accessory in hopes of looking his best during the first meeting with his future in-laws.
“In our society, wearing a tie is like wearing a mask before Covid-19 hit,” he said as the salesman adjusted his suit. “People would look at you differently because the negative view still remains.”
“I think a man looks chic with one. Unfortunately, we Iranians have imposed strange and unnecessary restrictions on ourselves. It’ll take time for that to change, but hopefully, it will.”
Dress rules have stoked strong passions in Iran, especially restrictions on women who have long been required to wear modest clothing and headscarves.
Iran was gripped by unrest, labelled “riots” by the authorities, after the Sept 16 death in custody of Iranian Kurd Mahsa Amini, 22, following her arrest for an alleged violation of the country’s strict dress code for women.
Christian concerns grow as Pakistan pushes digital census
The disappointment on Daniel Massey’s face was an indicator of the lukewarm response from Pakistan’s minority Christians to the government’s first-ever digital population and housing census rolled out on March 1, with promises to be transparent and inclusive.
The massive undertaking aims to gather demographic data on every individual ahead of this year’s parliamentary elections. It is also expected to serve as an effective tool for planning measures for the socioeconomic development of the nation’s poor.
However, Christians don’t seem too enthused about participating in the latest self-enumeration campaign, says Massey.
The campaign is being conducted by the Center for Social Justice (CSJ), a Lahore-based research and advocacy group, amid concerns that Christians have been undercounted in the national census over the past two decades.
According to the 2017 national census, Pakistan had 2.6 million Christians who form just 1.27 percent of its 207 million people, mostly Muslims.
Christian concerns grow as Pakistan pushes digital census
Christian concerns grow as Pakistan pushes digital census
The disappointment on Daniel Massey’s face was an indicator of the lukewarm response from Pakistan’s minority Christians to the government’s first-ever digital population and housing census rolled out on March 1, with promises to be transparent and inclusive.
The massive undertaking aims to gather demographic data on every individual ahead of this year’s parliamentary elections. It is also expected to serve as an effective tool for planning measures for the socioeconomic development of the nation’s poor.
However, Christians don’t seem too enthused about participating in the latest self-enumeration campaign, says Massey, who is part of an ongoing campaign creating awareness among the minority community on the need of joining the online census.
The campaign is being conducted by the Center for Social Justice (CSJ), a Lahore-based research and advocacy group, amid concerns that Christians have been undercounted in the national census over the past two decades.
Bible stories lead Cambodian artist to Catholic faith
After reading the Bible and observing Church activities for more than 20 years, Sarom de-cided to start his catechumenate
Little did Francios Sarum Koy know that becoming an art teacher for children and youths at a Catholic church 20 years ago would lead him to join the body of Christ on Easter Sunday this year.
The 67-year-old Cambodian recalls his inner journey of seeking the light of God through his artwork began in 2002 at the St. Mary of the Smile Church in Chamkar Teang, a village in southern Takeo province, about 80 kilometers from capital Phnom Penh.
Sarum, who specialized in classical art, was invited to teach art at the church on Saturdays and Sundays. This led to him working as a part time staff at the Catholic Art office of Phnom Penh Vicariate in Takeo pro-vince.
Although not a Catholic, du-ring these years Sarum authored many Catholic stories into drama and dance performances during feasts and festivals, especially local Christmas celebrations.
“It was difficult when I first started writing Catholic stories, because I come from a Hindu-Buddhist background,” he says.
But Sarum, said, the most important thing during this period was that be began reading the Khmer Catholic Bible to under-stand the basics of the stories.