With the “further escalation of tension in Ukraine,” the president of the Polish bishops’ conference asked Polish Catholics to continue praying for peace, but also to be prepared to welcome Ukrainian refugees.
An archbishop in Lviv, Ukraine, made a similar statement, saying people displaced from their homes already were arriving in the western part of the country, and a representative of Catholic Relief Services said the U.S. Catholic international aid organization was prepared to help.
Archbishop Stanislaw Gadecki of Poznan, president of the Polish bishops’ conference, appealed “to my countrymen for open and hospitable hearts for refugees from Ukraine who will seek refuge from war in Poland.”
He made his appeal in a statement posted Feb. 21 on the bishops’ website after news that Russian-allied separatists in Eastern Ukraine had increased artillery and mortar attacks and, Feb. 17, had hit a kindergarten in Stanytsia Luhanska, when children were in the building; according to reports, none of the children were injured, but three staff members were.
Archbishop Gadecki’s statement was posted before Russian President Vladimir Putin formally recognized the independence of separatists’ self-proclaimed Donetsk People’s Republic and the Luhansk People’s Republic, a move the U.S. government said was against international law.
Encouraging Poles to continue praying for peace, the archbishop told them: “Everyone has the right to live in peace and security. Everyone has the right to seek for themselves and their loved ones conditions that will ensure a safe life.”
Even before the threat of war became so real, the archbishop said, Poland “opened its doors to newcomers from Ukraine, who live among us, work with us, pray in Polish churches and study in Polish schools.”
Archbishop Gadecki asked Polish Catholics to give generously to Caritas Poland and their local parish Caritas agencies to help refugees; the agencies, he said, are making plans to increase refugee support programs “in case of further escalation of tension and military action.”

A researcher with the Philos Project told journalists Feb 22  that Iran is using incremental strategies to squeeze non-Muslims out of the country and in nearby states such as Iraq and Syria, and that the plight of Christians in the Middle East is “truly misunderstood” by most in the West.
Senior Research Fellow Dr. Farhad Rezaei, an Iranian Kurd, is a Christian convert who fled Iran and now teaches at York University in Canada. The Philos Project is a nonprofit group that educates about and advocates for Christians in the Near East.
Rezaei said during a Feb. 22 briefing that the narrative that only jihadists have contributed to the persecution of Christians in the Middle East is “too simplistic,” and ignores the influence of Iran-backed militias in countries like Iraq.
A native Iranian, Rezaei noted that since the country’s 1979 revolution, Islamic leaders in Iran have described adherents to minority religions such as Christianity and Judaism as “pollution,” and have taken steps to shrink the size of the Christian and Jewish communities by pushing them out of the country.

The Holy See press office said on Feb. 23 that during the three-day meeting the seven cardinals heard and commented on report by the theologian Sister Linda Pocher, F.M.A., on “the role of women and the ‘Marian principle’ in the Church.”
Pocher, a member of the Salesian Sisters of Don Bosco, is an adjunct professor at the Pontifical Faculty of Educational Sciences “Auxilium” in Rome.
Pope Francis spoke of the “Marian principle,” which theologians often contrast with the “Petrine principle,” in a homily at St. Peter’s Basilica in 2019.
He said: “Mary is our Mother. She is the Mother of our people. She is the Mother of us all. She is the Mother of the Church, but she is also the image of the Church. And she is the Mother of our hearts, of our souls.”
“There is a Holy Father who says that what can be said of Mary, can also be said in its own way of the Church and in its own way of our souls. Because the Church is feminine and our soul has this ability to receive grace from God, and in a certain sense, the Fathers saw the Church as a woman. We cannot think of the Church without this Marian principle.”

On Feb 18, the Catholic Church in Poland shared a photo commemorating the 81th anniversary of St Maximilian Kolbe’s arrest by the Nazis. The image, the last one taken of the saint before his final arrest, was notable for what it didn’t show… Kolbe’s signature long beard.
By the time the photo was taken, Kolbe had already been arrested by the Nazis once, but was clearly resolved to continue his nationwide evangelization efforts. The monastery he had established at Niepokalanów, 25 miles west of Warsaw, had become a major Catholic publishing centre. The beard with which Kolbe is often pictured is notable for several reasons, one of which was the fact that not many of his Franciscan counterparts in Poland sported them. He shaved his signature beard in order to blend in with his fellow Franciscans, and with society at large.
The second reason is that Kolbe’s beard is the only first-class relic that exists of him. The rest of his body was incinerated in the ovens of Auschwitz after he was murdered by the Nazis in 1941.
Father James McCurry, a Conventual Francis-can and minister provincial of the Our Lady of the Angels Province, gave a homily in 2016 co-mmemorating the 75th anniversary of Kolbe’s martyrdom in which he mentioned the saint’s beard.
McCurry, author of the book “Maximilian Kolbe: Martyr of Charity,” said that Kolbe chose to keep the beard upon his return from six years of missionary work in Japan. In those days, it was customary for missionaries to grow long beards, and Kolbe wanted to keep it as a reminder of his missionary days, and as a reminder to always be a “missionary” of the Gospel. McCurry said Kolbe’s beard made him unusual among his Conventual Franciscan counterparts, who generally did not wear them. Kolbe’s fame was spreading among Poland thanks to his publishing work, and his unique beard helped him to stand out all the more.
It was for this reason that Kolbe eventually, after the 1939 Nazi invasion of Poland, made the decision to shave it, McCurry said, so as not to stand out. Kolbe’s founding of the Militia Immaculata (MI), an evangelization movement identifying with Mary, put him high on Nazi watchlists.

The requirement that most priests in the Latin rite of the Catholic Church be celibate has theological and spiritual foundations and not only practical motivations, said speakers at an international conference on priesthood.
Jesus’ chastity, poverty and obedience were not “incidental or simply functional,” but expressed his total union with God and dedication to the salvation of humanity, Jesuit Father Gianfranco Ghirlanda, a well-known canon lawyer, said Feb. 19 at the Vatican conference.
The church has never claimed that celibacy is “intrinsic” to the priesthood, he said, and, in fact, the Eastern Catholic churches have maintained the discipline of having both celibate and married clergy, and the Latin church has welcomed married priests coming from other denominations.