Church help for poor Covid patients in Jharkhand

The Catholic Church has started distributing food packets to poor Covid patients admitted in hospital after giving pre-packed lunch packets outside the two largest state-owned healthcare facilities in Ranchi for their attendants and relatives.
“We had started distribution of lunch packets outside both the Rajendra Institute of Medical Sciences (RIMS) Ranchi and Sadar Hospital. We have distributed nearly 500 packets at the RIMS and 400 packets at Sadar Hospital since May 4.
“But it was getting difficult to control the crowd and abide by Covid protocols. This made us start distribution of over 300 food packets to Covid patients admitted in the RIMS. We will start distribution of food packets at Sadar Hospital too,” said auxiliary Bishop of Ranchi Archdiocese, Theodore Mascarenhas. According to sources in the Archdiocese, the poorest of the poor come for treatment at the RIMS and though meals are provided by the government to the patients, they don’t have the resources to avail of other items like fruits, biscuits, fruit juices, mineral water, beaten rice, etc.
Archbishop Felix Toppo and auxiliary Bishop Mascarenhas on June 2 blessed the first 300 packets to be distributed and also prayed for all the benefactors to acquire all the resources.
“The Archdiocese will soon launch a programme to distribute dry ration kits containing rice, dal (pulses), potatoes, cooking oil, salt, spices and onions in portions that would last two weeks for a family.
“We would identify the needy persons and distribute the ration packets at their doorstep adhering to Covid protocols. We are able to serve the poor only because many religious congregations and benefactors belonging to the Catholic Church as well as followers of other religions have been generously donating to the cause,” said auxiliary Bishop Mascarenhas.

With cemeteries full, Bengaluru’s Christians move to outskirts for burial

With close to 3,000 deaths reported in the Christian community since April 1, many of which are COVID-19-related, the five big cemeteries in Bengaluru have run out of space and have been closed for burials. Meanwhile the Karnataka government is yet to act on its promise of providing land for burial.
While the Catholic community alone has seen nearly 1,600 deaths since April 1, at least 1,200 deaths have been reported among other denominations, sources in the Archbishop’s office said. In the last few days, burials in new graves have stopped taking place in Kalpalli, Mysuru Road, Hosur Road and Ulsoor, since the cemeteries are full. Only families that have designated graves are conducting funerals in these cemeteries, church sources said.
Archbishop Peter Machado’s appeal to the State Government earlier in April for five acres on the City’s outskirts that all Christian denominations is yet to be addressed. It is learnt that even the Church of South India (CSI) has made a similar appeal to the Government.

Sonia’s photo with Christian conversion book morphed

A photograph of Congress President Sonia Gandhi has gone viral, which purportedly shows a bookshelf behind her with a book titled ‘How to convert India into a Christian Nation’. The image also shows a copy of the Holy Bible and a statue of Jesus Christ on the shelf.
A Twitter user ‘No Con-version’, first shared the image with the caption ‘Who reads all these books?’ It was retweeted by over 1,000 people and garnered more than 2,900 likes. The tweet has since been deleted.
In another tweet, the user with more than 200,000 followers, accused the Congress of “ramp-ant conversion appeasement, nd brainwashing of young gene-ration.” Several other Twitter users also shared the image with similar claims. It was widely shared on Facebook too.
One Twitter user asked if “Sonia Gandhi’s hand” was “behind the conversion in India.”
The viral photograph of Sonia Gandhi with the book on Christian conversion is fake and has been morphed.

Carmelites’ 5-bed clinic in Gujarat expands outside for COVID-19 patients

When some 30 people thronged a church-managed clinic run by three Carmelite sisters in the western Indian state of Gujarat early April 7, Sr. Lisset Vadakkekara saw it as an unusual sign to bear witness to her role as a Catholic nun and a follower of Christ in a predominantly Hindu area.
Vadakkekara, a member of the Congregation of the Mother of Carmel, is the supervisor of the Jyoti (light) clinic in Chachana, a remote village in Gujarat state’s Surendranagar district that falls under the Rajkot Syro-Malabar Eparchy.
The 58-year-old nun said she had not seen so many people seeking medical help at the same time in her 28 years as a nurse in the five-bed clinic. She and two other sisters, also nurses there, scurried to fashion an open-air clinic with donated cots on Jyoti’s campus to handle the overflow.
In Indian villages, nuns run clinics, called dispensaries, often the only health care available to the local people. Facilities like Jyoti are small with an outpatient section and a few beds. Seriously ill patients are referred to a city hospital.
When Vadakkekara approached the crowd that day, she was surprised to see them looking so pale as they experienced the fever, cough and throat pain symptoms of COVID-19.
“They seemed frightened and utterly helpless. With folded hands, they asked me to check their health and provide medicines,” Vadakkekara told Global Sisters Report.
The three Carmelite nuns checked temperatures, blood pressures and pulse rates.

Study estimates 1.21 million Indians have died from Covid-19

It was three weeks ago when journalists combing obituary pages in Prime Minister Na-rendra Modi’s home state of Gujarat found authorities were concealing Covid-19 deaths that people started asking hard questions about the real number of Indian coronavirus fatalities. Now, epidemiologists and scientists around the world are struggling to solve the question.
The latest to enter the fray is top epidemiologist Bhramar Mukherjee, who holds the biostatistics chair at the University of Michigan. She calculates that 1.2 million Indians had died and 495 million had been infected by the virus up to mid-May. These fatality and infection totals contained in her preprint study, meaning it still must be peer-reviewed, are vastly higher than the government’s numbers which showed a cumu-lative 25 million Covid cases and 270,000 deaths on May 15.
“I’ve tried to be very con-servative in terms of the assu-mptions we’ve made in the mathematical model.”

China’s new child policy means more babies but no freedom

The communist regime of China, the world’s most populous country of 1.4 billion people, announced on May 31 that it will allow married couples to have up to three children.
The decision came from the Politburo, the highest policy-making body of the Chinese Communist Party (CCP), chaired by President Xi Jinping. It signals a major shift in demographic policy of a country where everything from life to death is strictly controlled by the state.
The state-run Xinhua News Agency reported that the government seeks “to ensure continued economic growth, national security and social stability” with the policy.
However, the main driving force behind the change is a worrying decline in the birth rate that poses serious threats to China’s economy from an aging population.
Data from China’s National Bureau of Statistics released in May showed the country recorded 12 million births in 2020, the lowest number since the 1960s. It was a significant decrease from 18 million births in 2016.
China now has a below-replacement-level fertility rate of 1.3 children per woman, way down from the replacement level of 2.1. China is on a par with aging societies in Japan and Italy.
That is evident in China’s genocidal treatment of Uyghur Muslims in Xinjiang, where many men and women are subject to forced sterilizations and forced abortions, resulting in a significant fall in birth rates. On the flipside, the authorities are encouraging educated Han Chinese women to have more babies.
China’s so-called “inclusive family planning policy” is no guarantee of basic human rights such as sexual and reproductive rights for all citizens and is just a flimsy attempt to cover up rising economic shortfalls that pose a serious threat to the communists’ grip on power in the long run.

Caritas empowers female farmers in remote Pakistani villages

Caritas Pakistan Karachi under its Smallholder Adaptive Project launched its “Acre for Women” campaign to empower smallholder female farmers in the remote villages of Gharo and Gadap on the city’s outskirts.
The female farmers are owners of one-acre plots where they grow vegetables for their self-sufficiency to fight against malnutrition and hunger.
Caritas Karachi formed women’s farming groups in Gharo and Gadap and distributed kitchen gardening kits including summer vegetable seeds, organic manure and tools as well as offering training on climate change adaptation.
“Our main objective is train women farmers to build their capacity in view of climate change and grow different vegetables for their own consumption and to fight against malnutrition and hunger,” regional coordinator Amir Robin said.
Mansha Noor, executive secretary of Caritas Pakistan Karachi, said the project was aimed at promoting healthy and organic produce for self-sufficiency and to improve nutrition among women and children. He further highlighted the importance and benefits of growing different vegetables as a group.

Myanmar Church calls for end to attacks on places of worship

A priest from Loikaw Diocese in eastern Myanmar’s Kayah state has called for an end to attacks on religious buildings following military assaults on three Catholic churches within the space of two weeks.
“We appeal to armed groups not to deploy troops, attack and burn down places of worship such as temples, mosques and churches as well as hospitals and schools,” Father Celso Ba Shwe, apostolic administrator of Loikaw, said in the letter released on June 8.
Without specifying the military, he warned that intentionally attacking places of worship, hospitals and schools constitutes war crimes under the Hague Conventions.
The priest said churches, convents and monasteries have opened their doors to fleeing civilians — especially the elderly, children, women, the sick and the disabled — regardless of religion and race as fighting escalates in Kayah state and neighboring Shan state.
Civilians who have taken refuge in churches and temples have had to flee to other areas for safety, often accompanied by priests and nuns, according to Father Ba Shwe.
The priest took the role of apostolic administrator of Loikaw on December 21, 2020, following Bishop Stephen Tjephe’s death on Dec. 16.

Indonesian Christians must always be on their guard

Christians in Indonesia have increasingly become the target of terrorist attacks, with the latest plots being aimed at a Catholic archbishop and several churches in the Papua region.
Extremist groups, one after the other, are trying to send a message, particularly among Muslim communities, by attacking Christians. Last month the Islamic State-linked Jemaah Ansharut Daulah (JAD) terror group plotted to kill Archbishop Petrus Canisius Mandagi, whom Pope Francis recently appointed to lead Merauke Archdiocese in Papua and who is scheduled to receive the pallium from the pope on June 22.
In a message sent early this month to Indonesian Bishops’ Conference chairman Cardinal Ignatius Suharyo of Jakarta, Archbishop Mandagi said a man came to his chancery twice pretending to be a visitor some time in January and on May 30 to die with him in a suicide attack.