Patriarch Sako began his message by noting that, over the Christmas period, he listened to the sermons of various Eastern clergy, and watched their television interviews.
“I found,” he wrote, “that the ideas put forward are outdated, and that what they said does not communicate with the current reality (…). Therefore, it does not move the recipients, nor does it give them hope, nor does it give them a feeling of reassurance and refreshment.” Such preaching, he warned, discourages young people from coming to church, and, “if the situation continues as it is now, future generations will be without faith.”
Part of this problem, he said, is that the Eastern Catholic Churches “did not benefit much” from the Second Vatican Council or 2010’s Special Assembly on the Middle East.
What is the solution? Priests, Patriarch Sako said, should bear in mind the close relationship – insisted upon by the late Pope Benedict XVI – between faith and reason, and speak “honestly, transparently, [and] rationally.” The Church, he stressed, should respond to “cultural and social changes”, just as Christ did.
“Truth and renewal are at the heart of the Church’s nature,” the Patriarch emphasised.
Given the precarious state of the Eastern Churches, Patriarch Sako went on to say, “priority must be given to the issue of unity”, which is “the only guarantee of our survival.”
Such unity, he stressed, does not mean erasing the “spiritual, cultural, and theological heritage” of each particular Church. Rather, “unity is about accepting differences and respecting them through mutual humility and fraternal encounter, working together based on the Gospel.”
“In division there is no future for us, in unity and marching together the guarantee of our survival,” he wrote, urging the Eastern Churches to adopt a synodal style of co-operation.
The Patriarch concluded his letter by drawing a parallel between the current situation of Middle Eastern Churches and the city of Constantinople before its conquest by the Ottomans. As enemy forces were gathering at the gates, he wrote, “Byzantine theologians were arguing about the gender of angels.”