“So, too, I wonder if one can speak of a look turned toward the face, for the look is knowledge, perception. I think rather that access to the face is straightaway ethical. You turn yourself toward the other as toward an object when you see a nose, eyes, a forehead, a chin, and you can describe them. The best way of encountering the other is not even to notice the color of his eyes! When one observes the color of the eyes one is not in social relationship with the other.”
E. Levinas
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