A new seminary to train priests for all of Asia will open in the Chinese territory of Macau in September.

The Congregation for the Evangelization of Peoples has entrusted management of the Redemptorist Mater College for Evangelization in Asia to the Neo-catechumenal Way, uca-news.com reported.

The seminary was established by a decree signed on June 29 by Cardinal Fernando Filoni, congregation prefect, after an audience with Pope Francis.

Filoni told Agenzia Fides, information service of the Pontifical Mission Societies, the college is “the fruit of apostolic creativity that looks to evangelization in that continent and expresses a will of decentralization of the congregation.”

The Neocatechumenal Way has long-standing experience of forming priests for the mission in Asia, he said.

The new college’s “specific nature is to take care of the formation for missionary priests who will have the evangelization in the territories of Asia at heart,” he continued.

With the anniversary of the atomic bombing of Hiroshima and Nagasaki in August 1945, the bishops of Japan are renewing calls and prayers to build peace by abolishing nuclear weapons worldwide and promoting integral human development. They also expressed hope that Pope Francis’ visit in November and his expected calls for peace will strengthen people’s desire and boost efforts to bring about a nuclear weapon-free world.

The first atomic bomb used in warfare was dropped by the United States on Hiroshima on August 6, 1945, killing more than 100,000 people. On August 9 another atomic bomb was dropped on Nagasaki, killing about 74,000 people. Japan surrendered on August 15. St John Paul II visited both cities during a February 1981 trip and appealed for peace, calling for the elimination of nuclear weapons around the world.

“Let us work hard for peace through justice; let us make a solemn decision now that war no longer be tolerated and seen as a means to resolve disagreements; let us promise with our counterparts that we will tirelessly strive for disarmament and the abolition of all nuclear arms, let us replace violence and hatred with trust and care,” he said, addressing world leaders.

Throughout that speech at the Hiroshima Peace Memorial Park, St John Paul repeated that “to remember the past is to work for the future,” which inspired Japan’s bishops to observe Ten Days of Prayer for Peace from August 6 to 15 every year.

Abp Joseph Mitsuaki Takami of Nagasaki, president of the Catholic Bishops’ Conference of Japan, said in a message for the days of prayer that guaranteeing peace and security in the world required “not only to eliminate the nuclear threat by abolishing nuclear weapons, but at the same time to make all people richer in all aspects” through integral human development.

The bishop emeritus of Hong Kong has spoken out forcefully against the Vatican’s newest “pastoral document” for the Chinese Church which gives reasons for why priests should register with the Communist government.

Joseph Cardinal Zen presented nine criticisms to Pope Francis and Pietro Cardinal Parolin on a recent trip to Rome, on July 1, that outline his concerns about the document.

“A text is signed against the faith and it is stated that the intention is to promote the good of the community, a more suitable evangelization, and the responsible management of Church assets. This general rule is obviously against all fundamental moral theology! If valid, [it] would justify even apostasy!” stated the cardinal in his criticisms which were published on his website on July 5.

“This document has radically turned upside what is normal and what is abnormal, what is rightful and what is pitiable. Those who wrote it hope perhaps that the pitied minority will die a natural death. By this minority I mean not only underground priests, but also the many brothers in the official community who have worked with great tenacity to achieve change, hoping for the support of the Holy See,” he stated later in his criticism of the pastoral document.

Cardinal Zen had been deeply involved in the recent protests that opposed the Chinese state imposition of extradition laws in Hong Kong. Many believe these laws would continue the methodical takeover of the former British colony, now acting as an independent “Special Administrative Region.”

His absence, however, was noted in the recent protests. In his statement, issued the morning of July 5, His Eminence explained what caused him to remain silent.

“On the evening of June 28, he received notice (that) the Holy See (had issued the newest pastoral document for the Church in China). As a bishop and a cardinal, I cannot accept this quietly. I must raise my doubts. It was (for this purpose) that I boarded a plane to Rome on the evening of the 29th.”

Leaders of Vietnam’s most active archdiocese have urged local Catholics to follow church instructions on worship and avoid deviant ritual practices claimed to caste out evil spirits.

Bishop Joseph Do Manh Hung, apostolic administrator of Ho Chi Minh City Archdiocese in the communist nation’s south, and Auxiliary Bishop Louis Nguyen Anh Tuan, said some local Catholics have adopted unsuitable practices. They warned people against Mother Mary’s Message, a Marian devotion movement launched by a lay man named Thomas Mary Nguyen Thanh Viet. It has been claimed that Mother Mary healed him of illnesses in 2010.

A senior church official has called on Philippine legislators to work for the welfare of the people and not blindly follow what President Rodrigo Duterte wants, which is to bring back the death penalty.

Rodolfo Diamante, executive secretary of the Episcopal Commission on Prison Pastoral Care, urged members of Congress “not to pass measures just to please the president.”

The call was made after the president said during his State of the Nation address on July 22 that he wanted capital punishment reinstated.

Duterte appealed to Congress to reinstate the death penalty for “heinous crimes related to illegal drugs and plunder.”

Diamante appealed to legislators to study whether the death penalty would solve the problem of illegal drugs.

“We urge them to study this thoroughly and determine if it would really address the problems of drug trafficking and plunder,” he said.

An Irish nun who has worked tirelessly to educate youngsters in Pakistan has been honoured in Britain.

At the St Mary’s University graduation ceremony at West-minster Cathedral on July 17, Cardinal Vincent Nichols presented the Benedict Medal, the university’s highest honour, to Sister Berchmans Conway in recognition of a lifetime’s teaching and promoting interfaith relations. The cardinal is the arch-bishop of Westminster and chancellor of St Mary’s.

Born in Ireland in 1930, Sister Berchmans joined the Convent of Jesus and Mary in 1951 in Willesden, London, and has spent over 65 years teaching, mostly in Pakistan, where she has taught students of different faiths at the Convents of Jesus and Mary in Lahore, Murree and Karachi.

Among her pupils were Benazir Bhutto, the first female Muslim Prime Minister in the world, and astrophysicist Nergis Mavalvala. Calling Sister Berchmans “a constant inspiration to many generations of teachers and students,” Cardinal Nichols said in his homily that she “is a shining example of all that is to be found at the heart of Catholic education: not a narrow self-interest but a radical openness to our human family.”

Ambassador at Large for Religious Freedom Sam Brown-back said that the Vatican’s agreement with China on the appointment of bishops ought to be made public so that it can be evaluated.

“It certainly seems to me that it’s in everybody’s interest for the agreement to be made public so that people can appraise it and it can be subject to the light of day and people understand what the parameters of it are,” Brown-back told journalists via conference call on July 12.

The deal, reached last Sept-ember, is believed to allow both Chinese officials and the Pope have to say on which bishops are named. However, the details of the agreement have not been made public, a fact that has been widely criticized.

During a visit to Hong Kong in March, Brownback said the deal had set a poor precedent for government interference with other religious communities, including Tibetan Buddhism and other Christian denominations.

The Vatican has told bishops and priests in China that they must follow their own consciences in deciding whether to register with the government, and it urged Catholics in the country not to judge them for the choices they make.

The problem, the Vatican said, is that registration almost always requires the bishop or priest to accept “the principle of independence, autonomy and self-administration of the Church in China,” which could be read as a denial of one’s bonds with the Pope and the universal Church.

Releasing the “pastoral guidelines of the Holy See concerning the civil registration of clergy in China” on June 28, the Vatican acknowledged that acceptance of the independence of the Church in China comes despite “the commitment assumed by the Chinese authorities,” in an agreement with the Vatican in September, to respect Catholic doctrine. Deciding whether to register with the government, which is the only way to be able to minister openly, is a choice that is “far from simple,” the guidelines said.

“All those involved — the Holy See, bishops, priests, religious men and women and the lay faithful — are called to discern the will of God with patience and humility on this part of the journey of the Church in China, marked, as it is, by much hope but also by enduring difficulties.”

The guidelines assured Chinese clergy that the Vatican “continues to dialogue with the Chinese authorities” to find “a formula that, while allowing for registration, would respect not only Chinese laws but also Catholic doctrine.”

In the meantime, however, the guidelines said, “if a bishop or a priest decides to register civilly, but the text of the declaration required for the registration does not appear respectful of the Catholic faith, he will specify in writing, upon signing, that he acts without failing in his duty to remain faithful to the principles of Catholic doctrine.”