Police in Pakistan’s national capital, Islamabad, have launched an investigation after finding the bodies of three people — a Christian man, his teenage son, and daughter — inside their locked home under mysterious circumstances. The bodies of 42-year-old Akram Paul, his 18-year-old son Shabbir, and 15-year-old daughter Neha were discovered on Sept. 10 inside their residence in Rimsha Colony, according to police inspector Muhammad Aslam of the city’s Sabzi Mandi Police Station. “We are examining all possibilities, including murder and accidental death. No detail is being overlooked,” the officer told UCA News. Police found the bodies after neighbours alerted them, he said.

Quoting police sources, Pakistan daily The Nation reported that the victims had been deceased for approximately two weeks. Their hands were tied, and there were multiple wounds on their bodies. The victims were possibly assaulted with sharp weapons. The door of their house was locked from the outside, and Akram’s motorbike, which was parked outside, was stolen, the news report said.

Pastor Samuel Masih, who leads Paul’s New Life Church in the area, told UCA News that Paul converted to Christianity from Islam “many years ago.” He had been “an active member of the church since his conversion.” Paul reportedly became a Christian but married a Muslim woman after his first wife died. The two children were from his previous marriage.

Pastor Masih and other Christians in the Rimsha Colony, an enclave of some 1,000 Christian families, suspect the murder was a targeted attack motivated by religious hatred. “This is not an ordinary crime. Our brothers and sisters in Christ are living under constant threats. We demand protection and justice,” Masih said. Paul’s Christian neighbour, speaking on condition of anonymity, remarked, “Our children are afraid to leave their homes. The community feels vulnerable and unsafe.” Pastor Masih said the murder of Paul’s family “is a tragedy for the entire Christian community in Islamabad. We demand swift action and protection for our people.”

The structure of the new Diocese of Zhangjiakou, established by Pope Leo XIV on July 8 by merging the territories of the Dioceses of Xiwanzi and Xuanhua, is taking further shape. On September 12, the Holy See Press Office reported that, “within the framework of dialogue concerning the application of the Provisional Agreement between the Holy See and the People’s Republic of China,” the “civil recognition and assumption of office” of Giuseppe Ma Yan’en as Auxiliary Bishop of Zhangjiakou took place.

The 65-year-old prelate, already Bishop of Xiwanzi and now assisting Bishop Joseph Wang Zhengu, consecrated as the first Bishop of Zhangjiakou, was born in 1960 in Baoding. He was ordained a priest in 1985 for the Apostolic Prefecture of Yixian, where he served as Vicar General. He received episcopal ordination in January 2010 and in 2013 became Bishop of Xiwanzi, a circumscription of which he took canonical possession on March 28 of that year.

“It is received with satisfaction,” said Matteo Bruni, Director of the Holy See Press Office, “that today, on the occasion of the assumption of office as Auxiliary Bishop of Zhangjiakou by Joseph Ma Yan’en, his episcopal ministry has also been recognised within the framework of civil law.” At the same time, the statement added, “the episcopal dignity of Monsignor Augustine Cui Tai, Bishop Emeritus of Xuanhua, has also been civilly recognised.” “These events, the fruit of dialogue between the Holy See and the Chinese authorities,” Bruni concluded, “represent a significant step in the journey of communion of the new Diocese.”

In Bangladesh, the call for “care for nature” in Pope Francis’s encyclical Laudato Si’ has resonated deeply across religious lines. Christians, Protestants, and non-Christians alike have embraced its message, sparking environmental action in a country increasingly vulnerable to climate change. Bangladesh, a coastal South Asian nation, faces frequent natural disasters — floods, cyclones, river erosion, and landslides — that claim lives and displace communities. Ranked as the ninth highest disaster-risk country globally, it sees hundreds of villagers migrating to cities each year due to river erosion and climate-induced hardship.

In response, the Catholic Bishops’ Conference of Bangladesh (CBCB) launched an ambitious initiative to plant one million trees nationwide. The program began on August 14, 2020, during the COVID-19 pandemic, with all bishops present at the CBCB Centre in Dhaka.

“Planting trees remains one of the most powerful actions we can take to combat climate change, which is why our bishops prioritize it,” Father Tushar James Gomes, assistant secretary general of the Catholic Bishops’ Conference of Bangladesh, told Catholic News Agency. “Laudato Si’ has significantly raised awareness about the importance of caring for our environment,” he added. “People now understand that protecting nature is not optional — it’s essential.”

Tushar emphasized that the Church is moving beyond tree planting. “We are working to declare parishes and organizations as ‘green and clean.’ Many church-run organizations are phasing out plastic bottles and single-use items. Though not yet 100% successful, the effort continues.” The Episcopal Commission for Justice and Peace has played a leading role in translating, promoting, and publishing Laudato Si’ in Bengali. Holy Cross Father Liton H. Gomes, secretary of the commission, told Catholic News Agency that public awareness about environmental care has grown significantly.

Interfaith workshops continue to strengthen the movement. On June 27-28, 2025, a training on life and nature protection was held at the CBCB Center in Dhaka, attended by 90 participants, including Catholics and Protestants, organized by the Episcopal Commission for Justice and Peace and World Vision Bangladesh. From tree planting to interfaith dialogue, Bangladesh’s Christian community is living out the spirit of Laudato Si’, proving that care for creation transcends religious boundaries — making it a shared human responsibility.

The delicate relationship between Catholicism and Freemasonry resurfaced in the Philippines this month when a local priest was suspended after blessing a Masonic marker in a public ceremony. The incident, captured in photographs and quickly circulated on social media, has ignited debate over ecclesial discipline, doctrinal clarity, and the lived realities of Catholic life in a country where Freemasonry has a visible social presence. On September 1, the Discalced Augustinians (OAD) announced the temporary suspension of Father Libby Daños, a priest serving in Ormoc City in Leyte province. The measure followed viral images showing Daños blessing a stone marker inscribed with Masonic symbols — a gesture that, according to Church authorities, contradicts Catholic teaching.

Father Luigi Kerschbamer, provincial prior of the OAD, said the priest had not fully realized the implications of the event but nevertheless acknowledged that the action caused scandal among the faithful. In a formal statement, Kerschbamer emphasized that Daños expressed “deep regret” and is cooperating with a canonical investigation. While the case is under review, Daños is barred from exercising public ministry. “The incident illustrates the need for vigilance,” Kerschbamer wrote, adding that the order is strengthening formation programs for its members to ensure they can discern situations that may compromise the Church’s witness. The suspension comes at a time when the Vatican has repeatedly clarified its stance on the incompatibility between Catholic faith and Masonic affiliation. In November 2023, the Dicastery for the Doctrine of the Faith reiterated that Freemasonry, particularly in the Philippines, is not limited to formal lodge members but includes a wide circle of sympathizers who consider their involvement compatible with Catholic identity. The statement firmly rejected that view, warning Catholics against participation in Masonic activities.

The XII meeting of the Viet Nam – Holy See Joint Working Group took place in Vatican City on 12 September 2025. The Meeting was co-chaired by H.E. Madam Le Thi Thu Hang, Deputy Minister of Foreign Affairs, Head of the Vietnamese delegation, and Monsignor Mirosław Wachowski, Under-Secretary for Relations with States, Head of the Holy See delegation.

The two sides held an extensive exchange of views on the Viet Nam – Holy See relations and the current situation of the Catholic Church in Viet Nam. Both sides acknowledged the positive contributions of the Church to the overall development of Viet Nam, in the spirit of living out the Gospel in the world by being good Catholics and good citizens.

Both sides expressed satisfaction with the progress in their bilateral relations since the XI Meeting of the Viet Nam – Holy See Joint Working Group, which took place in Ha Noi in May 2024, including through regular engagement and consultations, exchanges of delegations at various levels, especially at the high level, as well as the activities of the Resident Papal Representative in Ha Noi, H.E. Archbishop Marek Zalewski.

The two sides underlined the importance of further promoting their bilateral relations through high-level exchanges, and agreed to continue holding regular Meetings of the Joint Working Group.

The Meeting took place in an atmosphere of friendship, trust and mutual respect. On the occasion of the visit to the Vatican, the Vietnamese delegation was received by His Holiness Pope Leo XIV, and paid courtesy calls to the Secretary of State, Cardinal Pietro Parolin, and to the Secretary for Relations with States and International Organizations, Archbishop Paul Gallagher.

In South Korea, the issue of bullying in the workplace is emerging with growing concern, with an increasing number of employees and professionals reporting “record levels” of trauma or psychological distress.

This is confirmed by the latest data provided in recent days by the government, starting with the Korean Occupational Safety and Health Agency (Kosha), which released the findings of its network of centres across the country.

The agency conducted 16,607 counseling sessions between 2022 and 2024, with annual figures rising sharply over the last three years. In 2023, 6,757 counseling sessions were conducted, an increase of 56.4% compared to 2022 and 22.2% compared to 2023.

The centres, first established in Daegu in 2018 and now expanded to 23 locations across the southern Korean peninsula, offer free psychological support to workers who have suffered trauma, including critical issues caused by serious accidents at work, suicides of colleagues, workplace bullying, or sexual harassment or violence.

Workplace accidents, including serious injuries, were the most common reason for seeking psychological support in 2023, with 3,214 sessions, almost half of the annual total. Counseling related to bullying and sexual harassment followed closely with 2,311 cases, almost double the 1,156 recorded in 2022.

Government-reported cases of workplace bullying also rose steadily, from 8,961 in 2022 to 11,038 in 2023 and 12,253 in 2024, suggesting a direct link with the growing demand for trauma support services.

Reports of abuse by workers, including verbal and physical assault, rose from 72 cases in 2022 to 202 in 2024, although this figure marks a decline from the 589 cases reported in 2023.

In addition, the overall increase in the use of post-traumatic counseling was also driven by an increase in “other” cases, such as trauma resulting from illnesses including COVID-19, which rose from 84 in 2022 to 1,030 in 2024.

Trauma assistance programs cover not only primary victims directly involved in workplace accidents, but also “secondary victims, such as colleagues or witnesses, who are psychologically affected by the events,” as Kosha experts explain in a statement.

The issue of bullying and discrimination on various grounds at the social level was a factor that, in the past, particularly affected North Korean refugees who left the Kim dictatorship in search of a better life in the South.

This was often a difficult journey characterized by lower pay, blocked career advancement, and a persistent climate of “surveillance” that continued even years after fleeing the North.

However, over time, the phenomenon has spread to different strata of society, even schools, with a growing number of complaints that have prompted the authorities to intervene with restrictions on university entrance exams.

In the aftermath of the devastating floods in Pakistan on 15-16 August, Caritas Pakistan is working to provide relief and care for those living with the effects.

“The Church stands with the affected families through prayer and action. Caritas Pakistan is actively responding, and we urge the continued support of all our faithful, as well as our local and international partners,” Archbishop Benny Mario Travas of the Archdiocese of Karachi and President of Caritas Pakistan told the Vatican’s Fides news agency.

A state of emergency has been declared for Karachi as new flood and heavy rain warnings have been issued for Sindh—a province in the south. At least seven people have died as a result of the flooding and reports show damage to infrastructure all throughout the area.

Recognizing the extent of the damage, the Executive Director of Caritas Pakistan, Amjad Gulzar, called the situation a national emergency. He explained immediate aid is being distributed in the different areas affected by the floods.

“Our teams are on the ground assessing needs and providing food, shelter, medical care, and restoring the dignity of affected families now also in the South,” Gulzar shared. The Caritas team is assessing the destruction and coordinating aid efforts. Working together, volunteers and district authorities are visiting affected areas to determine their needs.

The Executive Director reported that 2,500 flood-affected families—some 17,500 people—are expected to receive aid, in the form of food packages, hygiene kits, and drinking water.

Caritas Pakistan has also set up 15 free medical camps to help fight common flood-related illnesses and provided shelter kits for people who have lost their homes.

The Catholic Church in Thailand is stepping up efforts to strengthen pastoral care for the Deaf, beginning with a training program for seminarians at Fatima Minor Seminary in the Archdiocese of Thare-Nongseng in the northeast of the country. Fr. Peter Bhuravaj Searaariyah, Director of Pastoral Ministry for the Deaf of the Diocese of Chanthaburi and of the Catholic Bishops’ Conference of Thailand, led the training program from August 22–24 with the support of the seminary director, Fr. Chatchai Nilkhet.

The sessions introduced seminarians to basic pastoral approaches for ministering to the Deaf, religious sign language terminology, participation in Thai Sign Language (TSL) Mass, and reciting the Liturgy of the Word in sign language.

Encouraged by the response, Fr. Peter plans to expand the training to other minor seminaries in the country, as well as to novices of male and female religious congregations. “The goal is to prepare future priests and religious to serve the Deaf with understanding and compassion,” he said. “There will be at least three sessions, each lasting at least two days,” he told LiCAS News.

The sessions at Thare drew strong engagement from seminarians, many of whom expressed a desire to deepen their knowledge of sign language for future pastoral work. A group of about 15 seminarians has already formed an online network to share resources, discuss Deaf culture, and explore how pastors can adapt to emerging challenges, including the role of technology in communication. Plans are also underway for in-person gatherings to strengthen the network.

Fr. Peter stressed that pastoral care for the Deaf requires more than language skills. “Many Deaf people live in isolation and feel excluded from opportunities hearing people take for granted,” he said.  Effective ministry, he added, means listening attentively, building trust, and ensuring access to sacraments and community life.

He noted that some Deaf Catholics feel neglected by the Church, making it urgent to develop specialized pastoral care similar to that offered to migrants and travelers. The Deaf, he said, have talents and skills equal to those of the hearing but require ministers who understand their unique cultural and linguistic identity. 

A Catholic bishop in civil war-torn Myanmar voiced hope that “everyone will do their part” to rebuild a church destroyed in his diocese during a military junta airstrike against rebel groups. Hakha Bishop Lucius Hre Kung spoke during a recent visit to the Church of Christ the King, which was destroyed in military bombings in April, Vatican’s Fides news agency reported.

“They destroyed the walls of the church, but not the faith. Our faith remains strong, the people of God in Falam continue to believe and hope,” Bishop Kung added. The church was consecrated in November 2023 with assistance from the estimated 1000 Catholics in the Falam region. Chinland Defense Force (CDF), a part of the People’s Defense Forces, which opposes the military junta, had taken control of Falam, resulting in retaliatory airstrikes from the junta.

Bishop Kung said he regularly visits the affected people in his diocese while bringing them “the consolation of the Lord”. “In this moment of suffering and trial, we remain firmly anchored in prayer,” he said while praying to Jesus and Mary to give them “the strength and hope to continue and hope for a future of peace.” Bishop Kung was able to visit the church and its vicinity only recently, to assess the damage and comfort the local population, Fides reported.

Fr Paulinus G.K. Shing, a local priest, expressed deep sorrow at the current state of the church while expressing hope that it will be rebuilt soon. “It was a very beautiful church, and the parish was happy to take care of it. I hope it can be rebuilt soon. I look with sadness at pictures of priests of the diocese being ordained there,” Fr Shin said.

At least 107 religious buildings, including 67 churches, have been destroyed by army bombing in Chin State since the deadly civil war began in February 2021, after the military ousted the elected civilian government of Aung San Suu Kyi. The junta’s bloody campaign of violent repression against dissent has resulted in more than 6000 deaths, according to the Assistance Association for Political Prisoners.

The Bishop of Kalookan Cardinal Pablo Virgilio David vowed to stand on the side of “bullied” Filipinos as he accompanied a victim of police abuse to file a complaint against police officers.

Cardinal David appeared at the National Police Commission (Napolcom), which administers and controls the Philippine National Police, with Jayson Dela Rosa on 18 August. The cardinal, who is also the outgoing president of the Catholic Bishops’ Conference of the Philippines, spoke to reporters at Napolcom afterwards. 

The case of Dela Rosa went viral, catching the attention of authorities, after David posted about it on Facebook earlier this month. The alleged abuse took place in David’s diocese in northern Metro Manila. 

Dela Rosa’s 20-year-old son, Dion Angelo, recently died of leptospirosis after wading in floodwaters to search for his missing father. The Dela Rosa family did not know, at that time, that the father had been arrested for illegal gambling. 

David said Dela Rosa had been wrongfully accused by abusive police officers. He recounted how Dela Rosa entered a “not guilty” plea, but his alleged co-player in an illegal street game pleaded “guilty”.

“The poor have no choice but to plead guilty to crimes they did not commit. That is hard to accept. The law should not be like that,” David said. 

The cardinal appealed to Filipino police officers to “save” their institution. “I still believe that a majority of police officers are good people. Yet a few abusive ones will destroy the institution,” he said. “How will people follow the law when law enforcers themselves do not follow it?”

David, 66, is a known defender of human rights in the Philippines. He rose to national prominence after criticising the drug war, which featured widespread police abuses, under former president Rodrigo Duterte from 2016 to 2022.

Rafael Vicente Calinisan, vice chairperson of Napolcom, thanked David for accompanying Dela Rosa in filing the complaint. “His presence in our office is a symbol of trust, a symbol of the new battle that we have to wage,” Calinisan said. “We will not let you down, cardinal.”

David said in response: “I am a priest, a bishop, that is why I am here. Our mission is to side with the marginalised, especially those who are bullied. It is not the role of law enforcers to bully people.”