At least 85 people were killed and 322 injured in a deadly stampede at a charity distribution event in Yemen’s capital Sanaa on Thursday, according to an AFP report.
The stampede took place during the distribution of charitable donations by merchants in the final days of the Muslim holy month of Ramadan, the Houthi-controlled Ministry of Interior’s spokesperson said in a statement.
At least “85 were killed and more than 322 were injured” after the stampede in the Bab al-Yemen district of the capital, a Huthi security official said. The toll was also confirmed by a health official.
Hundreds of people had crowded into a school to receive the donations, which amounted to 5,000 Yemeni riyals, or about $9 per person, two witnesses involved in the rescue effort told Reuters.
A video posted by Houthi television on Telegram messaging app showed a crowd of people jammed together, some screaming and shouting and reaching out to be pulled to safety.
A video broadcast by the Huthi rebel’s Al Masirah TV channel showed a several bodies piled up, with survivors struggling to get out of the place.
Armed fighters in military uniforms and distribution workers screamed at the crowd to turn back as they rescued people from the stampede.
The dead and injured have been moved to nearby hospitals and those responsible for the distribution were taken into custody, the Huthi’s interior ministry said in a statement carried by the rebel’s Saba news agency.
Families rushed to hospitals but many were not allowed to enter as top officials were also visiting the dead and wounded.

Dashtsend Tsetseg Suren was just three years old when she first walked into the church com-pound in Ulaanbaatar holding the little finger of her Buddhist father, who was one of the workers engaged in constructing the parish church.
During the Easter Vigil this year, the 14-year-old Suren will receive the baptism in the now-completed St. Sophia parish, which is under the Apostolic Prefecture of Ulaanbaatar, based in Mongolia’s capital.
The ninth grader started her catechism classes in 2021 with the guidance of Father Thomas Ro Sang-Min, the parish priest of St. Sophia parish.
“In the initial years, I did not know that this place was a religious place. I was still small and just came to eat something delicious,” she told.
“But now I come here to pray because I know the church is a place to meet with God.”
Her constant contact with the church people for almost a decade in her childhood, which also meant she joined church celebrations and feasts, helped her to become a part of the tiny Catholic community.

Cardinal Charles Bo of Yan-gon has appealed for peace and freedom in Myanmar, where tens of thousands of people, including Christians, continue to bear the brunt of an ongoing civil war between the military and ethnic rebel groups.
“As a nation and as a people, let us roll down the stones of hatred, human suffering and let the message of Jesus, the Prince of Peace, has risen ring in our hearts, in our streets and in every household in this nation,” said Cardinal Bo in an Easter message on April 9.
Just like “the stone was rolled away from Jesus’ tomb, so too can the stones that weigh us down be lifted, allowing us to experience the joy and freedom of new life in Christ.”
The 74-year-old cardinal further said that “let a new Paschal message be heard in this country and let my country rise again into freedom and peace.”
Cardinal Bo, president of the Catholic Bishops’ Conference of Myanmar (CBCM), said, “We are people of life, we are people of resurrection.”
Churches, hospitals and schools in Christian strongholds in Kayah, Chin, Karen and Ka-chin states remain prime targets for the junta as thousands of internally displaced persons have taken refuge there, while thou-sands more have fled to neighbouring India and Thailand.

Members of the Christian Awakening Movement Pakistan demanding the resignation of Member of Parliament Maulana Abdul Akbar Chitrali for insulting the Bible during a speech at the national assembly, at the Islamabad Press Club on April 1st.
Christian groups in Pakistan are demanding the resignation of a Muslim parliamentarian after he allegedly insulted the Bible during a speech at the national assembly last week.
Politician Maulana Abdul Akbar Chitrali of the Jamaat-e-Islami party was speaking against the policy of giving additional marks to medical students who can memorize Quran or Bible. He was speaking at the National Assembly, the lower house of the bicameral Pakistan parliament.
“The gospel, Torah and the psalms are cancelled (scriptures). We believe in all of them and don’t reject them but Quran is permanent and will remain till the judgment day,” he said on March 28.
Hundreds of Christians condemned Chitrali on social media for insulting the Bible with some demanding a public apology while some others wanted his resignation from parliament.
Some 20 members of the Christian Awakening Movement Pakistan, shouted slogans outside the Islamabad Press Club on April 1st, demanding Chitrali’s resignation.

Some 200 people were forced to flee their homes in Bangladesh after eight tribal Christians were killed on Maundy Thursday in a gun battle between two insurgent groups in a remote village in the restive Chittagong Hill Tracts.
They fled their homes fearing further violence in Khamtangpara, a village in Bandarban district where the attack took place on April 6, said Naiton Bawm, a leader of the ethnic Bawm people.
“Around 200 people fled the area. They now live in government-run schools. The government provides them with food. They can return home only when the situation becomes normal. We Bawm people live in fear,” Naiton told.
Police recovered eight bodies from the village on April 7, Abdul Mannan, the Ro-wangchhari sub-district police chief told.
All the dead were Christians – four Baptists and four Presbyterians, said Pastor Georgy Loncheu of the local Presbyterian Church.
“Our Good Friday and Easter were very painful. We Bawm people are worried. On Easter Sunday, we prayed for the souls of those who were killed. We prayed to God so we have the patience to overcome this shock,” Loncheu told.
Mannan said local people alerted police to the gunfight between insurgent tribal groups – the Kuki-Chin National Front and the United People’s Democratic Front. Two guns were also found near the bodies, Mannan said.
Loncheu said only one of the eight victims might have been a member of the Kuki-Chin National Front, but did not give details.
“Terrorists killed them and claimed they were insurgents,” he said.
The wife of one of the victims, Sankhum Bawm, who now lives with her daughters in a government school, told they were “afraid to return home” fearing further violence.
“Our daughters’ education will stop now because my husband was the only earning member in our family,” she said.

Mohammad Javad enters a fashionable shop in well-to-do north Tehran with his mother. For the first time ever he wants a necktie, long banned in Iran as a symbol of Western decadence. The 27-year-old dentist said he opted for this clothing accessory in hopes of looking his best during the first meeting with his future in-laws.
“In our society, wearing a tie is like wearing a mask before Covid-19 hit,” he said as the salesman adjusted his suit. “People would look at you differently because the negative view still remains.”
“I think a man looks chic with one. Unfortunately, we Iranians have imposed strange and unnecessary restrictions on ourselves. It’ll take time for that to change, but hopefully, it will.”
Dress rules have stoked strong passions in Iran, especially restrictions on women who have long been required to wear modest clothing and headscarves.
Iran was gripped by unrest, labelled “riots” by the authorities, after the Sept 16 death in custody of Iranian Kurd Mahsa Amini, 22, following her arrest for an alleged violation of the country’s strict dress code for women.

The disappointment on Daniel Massey’s face was an indicator of the lukewarm response from Pakistan’s minority Christians to the government’s first-ever digital population and housing census rolled out on March 1, with promises to be transparent and inclusive.
The massive undertaking aims to gather demographic data on every individual ahead of this year’s parliamentary elections. It is also expected to serve as an effective tool for planning measures for the socioeconomic development of the nation’s poor.
However, Christians don’t seem too enthused about participating in the latest self-enumeration campaign, says Massey.
The campaign is being conducted by the Center for Social Justice (CSJ), a Lahore-based research and advocacy group, amid concerns that Christians have been undercounted in the national census over the past two decades.
According to the 2017 national census, Pakistan had 2.6 million Christians who form just 1.27 percent of its 207 million people, mostly Muslims.

Christian concerns grow as Pakistan pushes digital census
The disappointment on Daniel Massey’s face was an indicator of the lukewarm response from Pakistan’s minority Christians to the government’s first-ever digital population and housing census rolled out on March 1, with promises to be transparent and inclusive.
The massive undertaking aims to gather demographic data on every individual ahead of this year’s parliamentary elections. It is also expected to serve as an effective tool for planning measures for the socioeconomic development of the nation’s poor.
However, Christians don’t seem too enthused about participating in the latest self-enumeration campaign, says Massey, who is part of an ongoing campaign creating awareness among the minority community on the need of joining the online census.
The campaign is being conducted by the Center for Social Justice (CSJ), a Lahore-based research and advocacy group, amid concerns that Christians have been undercounted in the national census over the past two decades.

After reading the Bible and observing Church activities for more than 20 years, Sarom de-cided to start his catechumenate
Little did Francios Sarum Koy know that becoming an art teacher for children and youths at a Catholic church 20 years ago would lead him to join the body of Christ on Easter Sunday this year.
The 67-year-old Cambodian recalls his inner journey of seeking the light of God through his artwork began in 2002 at the St. Mary of the Smile Church in Chamkar Teang, a village in southern Takeo province, about 80 kilometers from capital Phnom Penh.
Sarum, who specialized in classical art, was invited to teach art at the church on Saturdays and Sundays. This led to him working as a part time staff at the Catholic Art office of Phnom Penh Vicariate in Takeo pro-vince.
Although not a Catholic, du-ring these years Sarum authored many Catholic stories into drama and dance performances during feasts and festivals, especially local Christmas celebrations.
“It was difficult when I first started writing Catholic stories, because I come from a Hindu-Buddhist background,” he says.
But Sarum, said, the most important thing during this period was that be began reading the Khmer Catholic Bible to under-stand the basics of the stories.

Pope Francis addressed a delegation of the United Associ-ation of Humanistic Buddhism from Taiwan during their visit to the Vatican on an interreligious “educational pilgrimage.”
Pope Francis on March 16 stressed the importance of a culture of encounter, especially in a time marked by “a continued acceleration of changes affecting humanity and the planet.”
The Pope recognized the recent passing of Venerable Master Hsing Yun, the founding patriarch of Fo Guang Shan Monastery, a world-renowned figure in Humanistic Buddhism who was also a master of inter-religious hospitality.
The Pope went on to note that an educational pilgrimage to the sacred places of a religion, such as the one the delegation was undertaking, can also enrich one’s appreciation of the distin-ctiveness of its approach to the divine. He pointed to the master-pieces of religious art that surro-und visitors in the Vatican and throughout Rome, which reflect the conviction that, in Jesus Chri-st, God himself became a “pil-grim” in this world out of love for humanity.
Furthermore, he stressed the importance of religious believers creating oases of encounter, whi-ch contribute to an integral edu-cation of the human person, involving “head, hands, heart, and soul” and leading to the ex-perience of “the beauty and har-mony of what it is to be fully human.”