Leaders of China’s state-run church say seminary formation, including textbooks used in seminaries, should be aligned with the government’s sinicization policy.
Their concerns were expressed at the latest meeting of the Working Group on the progress of the compilation of “unified teaching materials” in Catholic seminaries in Pingliang city in Gansu province in eastern China.
The meeting was arranged by the Seminary Department of the Chinese Catholic Patriotic Association (CCPA) and Chinese Catholic Bishops’ Conference (BCCCC), says a report on the bishops’ conference website dated Aug. 7.
The participants of the July 28-30 meeting included Bishop Joseph Li Shan of Beijing, chairman of the CCPA, Bishop Joseph Guo Jincai of Chengde, vice-chairman of the BCCCC, Bishop Li Hui, deputy secretary-general of the BCCCC and head of the Seminary Department.
Members of the four teams assigned for the compilation of seminary textbooks attended the meeting.
Bishop Guo presided over the meeting and urged all to adhere to the spirit of state policy of the sinicization of religion in seminary formation.

Thirty-two years after Manila, World Youth Day (WYD) will return to Asia. Seoul will in fact host the event in 2027, while Rome (Italy) will organise the jubilee of young people in August 2025.
Pope Francis made the announcement this morning in Lisbon at the end of the final Mass of the great gathering that saw a million young people from all over the world travel to Portugal. “From the western edge of Europe to Far East Asia,” said the pontiff, is “a beautiful sign of universality”.
As a venue for WYD, Seoul was neither unexpected nor a certainty. Last October, AsiaNews had spoken to the recently appointed Archbishop Peter Chung Soon-taick of Seoul, OCD, on the sidelines of the General Conference of the Federation of Asian Bishops’ Conferences (FABC).
On that occasion, the young prelate had expressed the desire of the Korean Church to host the next WYD, hoping that it could be a “turning point” for the youth ministry in one of the many Asian countries facing demographic winter as a result of sub-replacement fertility levels.
South Korea now has the lowest fertility rate in the world, namely 0.78 children per woman in 2022, just 249,000 births in a nation of 51 million.

Will Saudi Arabia make Friday a working day? A proposal to that effect has sparked heated debates and elicited strong opinions. It is also proof that things are changing in Islam’s birthplace, home to its two holiest cities, Makkah and Madinah.
The Okaz newspaper recently published an op-ed titled “Friday is a working day”, breaking a taboo about Islam’s holy day of prayer.
In her piece, writer Mona Al-Otaibi questions the traditional Friday-Saturday weekend, saying that the kingdom needs an overhaul. This has sparked a storm on social media between those for and against it.
The author notes that Saudi Arabia suffers financial losses because Friday is an important working day in the world of finances.
Hence, Saudi authorities should consider a Saturday-Sunday weekend, like in the United Arab Emirates, which switched last year after announcing it 2021.
Under a decree issued by King Abdullah in 2013, the weekend was moved from Thursday-Friday, to Friday-Saturday in order to align Saudi financial and business activities with international markets,
Qatar, a member of the Gulf Cooperation Council (GCC), was one of the first to adopt the Friday-Saturday weekend some 20 years ago, followed by Bahrain in 2006 and Kuwait in 200. The Sultanate of Oman implemented the change a month before Saudi Arabia in 2013.
In the Arab world the Friday-Saturday weekend is in place in Algeria, Egypt, Jordan, Libya, and Iraq; in Lebanon (which has a large Christian population), Morocco and Tunisia, Saturday and Sunday are days off. In these countries, some businesses voluntarily close to allow employees to attend Friday prayers.
A prominent Saudi dissident and activist, known online as Mujtahidd, was among the first Saudi to react to the article. he suggests that the idea to “cancel the Friday holiday” probably came from former royal adviser Saud Al-Qahtani.

According to Estela Padilla, one of the ten non-bishop members from Asia for the forth-coming Synod of Bishops this October, it will be an occasion for the church’s authentic renewal.
She has been a consultant to the Basic Ecclesial Communities (BEC) of the Catholic Bishops’ Conference of the Philippines (CBCP) and the Executive Secretary of the Office for Theological Concerns in the Federation of Asian Bishops’ Conference (FABC).
When asked what her feelings were when Pope Francis included her as one of the non-bishop members from Asia for the Synod of Bishops, Padilla told AsiaNews, “I felt deep joy and an even deeper sense of responsibility. The Synod has fascinated and energized me from the start. Since I have participated in the local, national, and international Synodal processes, I am looking forward to seeing the seeds planted grow and nourish towards authentic renewal.”
“I hope the Synod will be a space for aware-ness-raising, graceful listening, and speaking with parrhesia. The participation of the non-bishops will be an exercise in authentic communal discern-ment and decision-making, guided by the question, ‘Where is the Spirit leading us’?”

Mushtaq Asad was among the first five Pakistani lay people sent for a two-year study program in Rome in the early 1980s to ensure lay participation. That was two decades after the Second Vatican Council (1962–65), which stressed the role of lay people in the Church’s mission.
Only two of those five returned home. And since then, the hierarchy stopped sponsoring lay people for studies abroad, says 65-year-old Asad, who prefers to wear the traditional shalwar kameez (tunics with pleated trousers) just like other Pakistani men.
After returning home, Asad taught for over a decade at the National Catechists’ Training Centre in Khushpur, in Faisalabad district. Now he spends time giving biblical reflections on his YouTube channel to over 4,000 subscribers, from his modest house in Malkhanwala, a village in Punjab province.
Seven decades after the Second Vatican Council, “there is no lay participation in the Church’s decision-making bodies. Their only job is to come to church, listen and return home. It is as if we are born to listen, while the clergy do all the talking,” Asad said.
In the Muslim-majority nation, the role of the laity has been “consciously limited to recitations, collecting tithes and presenting garlands to priests and bishops,” he said.
“Even catechists are not consulted while making decisions. They are considered paid workers. The Church doesn’t accept the participation of the laity, especially women. It is still not ready to see them in leadership roles,” said Asad, a lay theologian.
Emmanuel Neno, the only other person who returned home after studies in Rome, said the Church in Pakistan lacks a clear pastoral vision resulting in poor lay participation.

We know Pakistan punishes blasphemy with the death penalty, but how many blasphemers are there in Pakistan? From July 13, we have an answer, thanks to a report by the Ministry of Religious Affairs and Interfaith Harmony.
It claims that 400,000 social media accounts spread “extremely blasphemous material against the most revered figures, including Allah Almighty (God), the Prophet Muhammad (Peace Be Upon Him), the Ahl al-Bayt (Prophet’s family), the Mothers of the Believers, the Companions of the Prophet, the Holy Quran, and the national flag [of Pakistan, which includes Islamic symbols].”
Even considering that the same individual may have multiple accounts, the number of those risking the death penalty is enormous. Through which method the Ministry arrived at the figure of 400,000 and the claim that an “epidemic” of blasphemy is hitting Pakistan is not explained.
Doubts arise when we read in the report that, among the owners of these 400,000 accounts spreading blasphemy, “the FIA [Federal Investigation Agency] Cyber Crime Wing has already apprehended 140 individuals involved in these crimes, with 11 of them having received the death penalty from trial courts and two having their death sentences confirmed by the High Court.”

In early July, Javeria, a seven-year-old girl, was raped in Chichawatni, a rural subdistrict (Tehsil), in Sahiwal district, in what is the latest and most chilling example of violence against women.
This problem is widespread in Pakistan, with tens of thousands of cases each year, affecting mainly girls and women from ethnic and religious minorities, this according to local human rights activists.
Javeria is from a Christian family. On the day of the attack, she had gone to a store to buy certain things. When she did not return, her father, Javed Masih, started looking for her, eventually finding her in an abandoned building while a man was raping her.
The man fled the scene but was later apprehended by police, while the girl was admitted to Sahiwal District Hospital for a few days.
Voice for Justice, a Pakistani organisation that provides legal aid to those who cannot afford it, offered to represent Javeria, whose family is destitute.
Like Javeria, “girls from to religious minorities are specifically targeted because they are less likely to receive help from police and other officials in the search for justice,” Voice of Justice chairman Joseph Jansen explained.
“Often in these cases the culprits are not prosecuted and police agents tend to side with the people from the majority religion, i.e. Muslims,” he lamented.

The highest authority of the Chaldean Church in Iraq, Cardinal Louis Raphael Sako, has been forced to leave the patriarchal see in Baghdad and move to a monastery in Erbil, Iraqi Kurdistan, via Istanbul.
This is a direct consequence of the “deliberate and humiliating campaign” against the Chaldean patriarch by the Babylon Brigades, a pro-Iranian Christian militia.
Such persecution is compounded by the decision of Iraq’s president to withdraw “the Republican Decree (147), an unprecedented [act] in Iraqi history”, Card Sako says in a statement in Arabic and English posted on the patriarchate’s website.
A few  days ago, Iraqi President Abdul Latif Rashid withdrew what could be called the “institutional recognition” of the office of the patriarch.
According to the London-based Arabic newspaper Al-Arab, al-Kildani wants to include the Christian question in its political agenda and use it “in the service of the militias that control Iraq behind whom is Iran”, unlike the patriarch who has always tried to “preserve the independence of the Chaldean Christian community.”
According to the governor of Wasit, Muhammad Jamil al-Mayahi, Cardinal Sako “is a symbol of unity and brotherhood, and his departure from Baghdad is a loss for all of us.”
Meanwhile, in the cities of Karamlesh and Erbil Iraqi Christians have rallied in support of the Chaldean patriarch.
“The entire Christian community of Iraq is threatened, and Chaldean and Syriac Assyrians have united to affirm their support for the patriarch of the Chaldean Church,” said several associations, such as the Assyrian Democratic Movement, the Popular Chaldean Syriac Assyrian Council, the House of Mesopotamia (Bet-Nahrain) Patriotic Union, the Sons of Mesopotamia (Bnay Nahrain) Party, and the Assyrian Patriotic Party.

Hymns echo through the spacious, blue-walled church. The congregants listen to the Gospel and the homily. They kneel, eyes closed and hands clasped in prayer or palms turned skyward. They line up to receive Communion as a choir belts out: “Lord, for my sake, teach me to take one day at a time.”
In many ways, the service at the Catholic Church of Our Lady of the Rosary feels like a standard Sunday Mass. But at this church in Qatar, the small Gulf emirate hosting the World Cup, there are some tweaks.
The church sits in a “religious complex” housing other Christian denominations. Its building looks non-descript from the outside, with no crosses on its exterior. Sunday Mass is celebrated also on Fridays and Saturdays, the weekend days in the conservative Muslim country.
From Masses to baptisms, weddings and confessions, the church provides a window into the religious life of Catholic expatriates in Qatar. Mass is offered in multiple languages, including English, Arabic, Konkani, Tagalog and Sinhala, to cater to Catholics from India, the Philippines, Sri Lanka and other countries. While Qatar is unusually full of visitors now for the World Cup, migrant workers already make up the majority of the country’s population of about 3 million.

In a busy commercial hub outside Kuala Lumpur, above a row of shops, sits the chapel where Elizabeth attends Sunday Mass. But the 27-year-old Catholic, who would identify only as Elizabeth, is discreet about her newfound love for the traditional Latin language Mass.
She is not alone. Some 120 Catholics gather regularly for Sunday Mass in the Chapel of the Sacred Heart of Jesus celebrated by a priest of the traditionalist Society of Saint Pius X (SSPX).
They follow the 1962 edition of the Tridentine Mass and liturgical forms used prior to the Second Vatican Council, spreading confusion among the laity about the validity of the SSPX’s ministry.
“We are attracted to it because it nourishes our faith. Many young Catholics struggle with the watering down of the faith in many parishes,” Elizabeth said.
The Mass she attends is in Latin, which probably not many in her congregation understand. But they follow a book where the English translation is given to help them understand.
Elizabeth and others who prefer to attend the Tridentine Mass, which was abrogated in 2021, know that they are part of a schism started by Archbishop Marcel Lefebvre.
But Elizabeth has her own reasons to reject her parish under Kuala Lumpur archdiocese.